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Iâm afraid you have to understand that paragraph in the context of the entire document, and also in the broader context of the way Vatican documents talk about things and deal with issues. Since you are scrambling to find something, anything, dealing with the issue of men in the Holy Thursday ritual, you find this, see the word âmen,â and assume that the point of writing it must have been to reinforce that it is only men whose feet are traditionally washed and issue a smackdown to anyone who thought otherwise. In reality, to figure out what âtraditionâ is being discussed one must look at the wider backdrop of parishes ignoring the rite altogether, parishes substituting other things like hand-washing for it, and so on; and also at the fact that this is a document intended to name and describe all the major ceremonies of Holy Week, generally in broad outlines. On your theory, the CDW decided that in the course of a document covering the entirety of Holy Week and containing very few specific corrections about abuses, they would devote an entire paragraph to the issue of washing womenâs feet, and yet do it so vaguely as not even to say that thatâs what they were talking about nor to say anything concrete and prohibitory like âHe must not wash the feet of women or children.â Indeed, if your interpretation were the right one, the absolute blandness and timidity of this âcorrectionâ would be as sure a sign as anything that nobody in the Vatican cares, nor expects anyone else to care. (Fortunately, your interpretation is clearly not the right one.)Sorry, Mark, but says who? Is this your personal interpretation? I see nothing in the footnotes or anywhere else in the Holy Seeâs document to support your claim.
Why? Is Boston somehow qualitatively different from any other diocese in the United States. Isnât the right conclusion to be drawn really that this is not a very important issue, and although the Vatican does not want to go to the effort or embarrassment of changing the printed rubric, it clearly does not care very much one way or the other?It was one exception granted specifically to the archdiocese of Boston. It was not an exception granted to every diocese in the United States, and the fact that bishops see fit to interpret it that way is very sloppy reasoning indeed.
Which part of the interpretation is wrong, exactly? Please quote the exact words and explain the way in which theyâre wrong, and weâll see if youâre interpreting it rightly or wrongly.First, itâs not the âUSCCBâs statementâ; it is the idiosyncratic (and wrong) interpretation of ONE bishop, posted in a newsletter, of all things. To claim it is official USCCB policy to allow footwashing of females is to give the impression that all the bishops have discussed it at length and formally voted on it. Not the case.
WellâŚitâs on the USCCBâs official websiteâŚso what does that imply? That they donât know that itâs there?First, itâs not the âUSCCBâs statementâ; it is the idiosyncratic (and wrong) interpretation of ONE bishop, posted in a newsletter, of all things. To claim it is official USCCB policy to allow footwashing of females is to give the impression that all the bishops have discussed it at length and formally voted on it. Not the case.
Christine
Am I wrong on this? I thought I heard sometime last year according to the USCCB that this last Holy Thursday would be the first time woman would be allowed to be washed. I am really against woman having their feet washed. I felt so bad for Father because a Confirmation class was chosen as the recipients and there were several young woman with short skirts (in my opinion) and bare legs. I just wished it wouldnât happened. I was really embarassed for him.This comes up every year! Itâs actually a few days late this year. Yet another discussion about Paschales Solemnitatis. **Bottom line, follow your local ordinary! ** Some (such Bostonâs Cardinal Sean OâMalley) as have received permission directly from the Holy See to wash womenâs feet on Holy Thursday. I strongly suspect his brother bishops in the USA can use that to gauge the Holy Seeâs approval.

WellâŚshort skirts is a whole other issueâŚkind of like plunging necklines when receiving communionâŚespecially when you bowâŚyikes! A good reminder about modesty would be well place in the bulletin or homily.Am I wrong on this? I thought I heard sometime last year according to the USCCB that this last Holy Thursday would be the first time woman would be allowed to be washed. I am really against woman having their feet washed. I felt so bad for Father because a Confirmation class was chosen as the recipients and there were several young woman with short skirts (in my opinion) and bare legs. I just wished it wouldnât happened. I was really embarassed for him.![]()
âSmackdownâ? And here I thought I was just trying to get to the truth of the matter.âŚand issue a smackdown to anyone who thought otherwise.
Again, says who? If the document says âmenâ, it means âmenââand that interpretation, besides, is the only one that is consistent with years of tradition, long before this modern innovation permitting women to be part of the ceremony.In reality, to figure out what âtraditionâ is being discussed one must look at the wider backdrop of parishes ignoring the rite altogether, parishes substituting other things like hand-washing for it, and so on; and also at the fact that this is a document intended to name and describe all the major ceremonies of Holy Week, generally in broad outlinesâŚetc.
Ahâso in your world, permission from the Holy See for a practice given to ONLY ONE diocese means automatic permission for ALL dioceses? Strange reasoning indeed.Is Boston somehow qualitatively different from any other diocese in the United States. Isnât the right conclusion to be drawn really that this is not a very important issue, and although the Vatican does not want to go to the effort or embarrassment of changing the printed rubric, it clearly does not care very much one way or the other?
The issue was never officially debated or voted on by the body of U.S. bishops. So what it implies is that the webmasterâwith the approval of the head of the USCCBâposted one bishopâs unofficial interpretation printed in a newsletter. It carries no official weight whatsoever, and cannot contradict anything mandated by the Holy See.WellâŚitâs on the USCCBâs official websiteâŚso what does that imply? That they donât know that itâs there?
Wrong. It is listed on the USCCBâs website as a liturgical resource and at the bottom says âThis is the latest statement of this Secretariat on the question. No subsequent legislation or instructions have necessitated a modification in the statement.â In addition, several Bishops allow it in their diocese. So are you saying that I should ignore everything listed as a resource on the USCCBâs website? That I should ignore our Bishop and listen only to your interpretation?The issue was never officially debated or voted on by the body of U.S. bishops. So what it implies is that the webmasterâwith the approval of the head of the USCCBâposted one bishopâs unofficial interpretation printed in a newsletter. It carries no official weight whatsoever, and cannot contradict anything mandated by the Holy See.
How did you draw this conclusion from my short statement above? The Bishopâs interpretation on foot washing was not a point officially debated, discussed, or voted on by the body of US bishops. That is a fact. It is also a fact that no practice of any US diocese can contradict what is mandated by the Holy See. That is not the same as saying âignore your bishop & everything the USCCB says,â which I NEVER said and never would say. Please do not put words in my mouth.So are you saying that I should ignore everything listed as a resource on the USCCBâs website? That I should ignore our Bishop and listen only to your interpretation?
Again, donât put words in my mouth. I never said this. It is the BISHOPS who should be obeying the Holy See on the matter of foot washing. If they do not, then they cause scandal and confusionâas exhibited by your own post.AgainâŚif you are saying that we shouldnât obey/listen to our BishopsâŚ:
When they list it as a liturgical resource then it is NOT some random posting by themâŚso then yes that is what you are sayingâŚHow did you draw this conclusion from my short statement above? The Bishopâs interpretation on foot washing was not a point officially debated, discussed, or voted on by the body of US bishops. That is a fact. It is also a fact that no practice of any US diocese can contradict what is mandated by the Holy See. That is not the same as saying âignore your bishop & everything the USCCB says,â which I NEVER said and never would say. Please do not put words in my mouth.
Your quotation of Pope Pius XII does not in any way support your position that women should be allowed in the foot washing. Every papal statement must be taken together with tradition, and not separated and used as some proof text for your agenda. If he does not speak explicitly of washing menâs feet here, the Holy See has spoken of it elsewhere. All of it must be taken together, and none of it can contradict the other.
Again, donât put words in my mouth. I never said this. It is the BISHOPS who should be obeying the Holy See on the matter of foot washing. If they do not, then they cause scandal and confusionâas exhibited by your own post.
Christine
We just got the Diocesan news paper yesterday. Featured on page 1 was a photo of a parish pastor washing the feet of the 12 men picked to represent the apostles. EMTs had to be rushed to my home to revive me after being exposed to this horror.This is the Mass of the Lordâs supper where he institued the Holy Eucharist and the Priesthood. The Rite calls for 12 men having feet washed by the priest. Men only and only 12, not the cavalcade we will see tonight. Itâs about the sacramental priesthood, not about feelgood.
And a parish in Wisconsin. I was one of the 12.We just got the Diocesan news paper yesterday. Featured on page 1 was a photo of a parish pastor washing the feet of the 12 men picked to represent the apostles. EMTs had to be rushed to my home to revive me after being exposed to this horror.
At least 2 places in the world the rite was done correctly, the Vatican and a parish in Florida.
Excellent news!We just got the Diocesan news paper yesterday. Featured on page 1 was a photo of a parish pastor washing the feet of the 12 men picked to represent the apostles. EMTs had to be rushed to my home to revive me after being exposed to this horror.
At least 2 places in the world the rite was done correctly, the Vatican and a parish in Florida.
Not until the USCCB takes down that horid page.Only 339 days until next Holy Thursday. Think weâll get it settled by then?![]()
Because they are wrong. They admit it themselves. But the point of the matter: they are wrong. Wrong, wrong, wrong.When they list it as a liturgical resource then it is NOT some random posting by themâŚso then yes that is what you are sayingâŚ
WellâŚI havenât seen anything from the USCCB saying they are wrongâŚnor from my Bishop saying it is wrong. That is who I followâŚnot every CAFâer who thinks that they âknowâ. So until then I will continue to get my feet washed if askedâŚand have peace with it.Because they are wrong. They admit it themselves. But the point of the matter: they are wrong. Wrong, wrong, wrong.
Iâm assuming you follow your bishop on other matters as well. For instance as to when Holy Days of Obligation are observed in your particular diocese compared to perhaps another diocese in the world. So I donât understand the problem with you doing so in the case of foot washing too. Donât get me wrong. I see you do. But why wouldnât you follow your bishop if you are a faithfully practicing Catholic in regards to that as well?WellâŚI havenât seen anything from the USCCB saying they are wrongâŚnor from my Bishop saying it is wrong. That is who I followâŚnot every CAFâer who thinks that they âknowâ. So until then I will continue to get my feet washed if askedâŚand have peace with it.
Peace to you.
âŚand one in South LouisianaâŚ12 men.And a parish in Wisconsin. I was one of the 12.
For Heavenâs sake does it really matter ?Should women be included or excluded from the washing? ]