P
Poisson
Guest
Everyone has their strenghts and weaknesses even priests. Some priests are very good homilists and some … well… let’s just say they have other strengths. How would you rate the homily you heard this week?
There are many permanent deacons in the U.S. now. They work very hard to deliver a good homily on the Sundays that they preach. Some priests get too busy with parish admin duties and don’t have the necessary hours that it takes to develop a good homily. The formula is one hour of prep for every minute of homily. In our diocese the people have told Bishop that they love the deacon’s homilies. If others could take some of the duties that do not require a priest, Father would have the hours to spend on his important task of preaching God’s word.
Deacon, I appreciate the fact that priests have many duties…however, being prepared to preach God’s word should rank above any admin. duties. A priest’s homily may be the only catechesis that a parishioner may receive…it is the opportunity to start the development of a spiritual relationship with each parishioner… an opportunity not to be missed… Deacons can certainly do an outstanding job delivering homilies. I just think that if a priest doesn’t have time to prepare a good homily that he might need to reasses his priorities.
I’m sorry I specifically mentioned priests in my poll and omited deacons.There are many permanent deacons in the U.S. now. They work very hard to deliver a good homily on the Sundays that they preach.
Sometimes the bulletin is much more interesting than the sermon but it’s still rude.Our priest said that there are times when he is tempted to call down fire and brimstone from heaven (like James and John in Sunday’s gospel) to smite the people in the congregation who are reading their bulletins while he is preaching.
I’ve experienced what you’re referring to as well, and it is so frustrating. Perhaps not so much in terms of “heresy” per se, but definitely in misleading remarks. Like comments that “a professor of mine interpreted the loaves and the fish story in the gospel as the disciples finding enough food among them to share” without any follow up as to whether the priest in question bought that interpretation. Or a comment to the effect that the Church puts forth a “plurality” of issues for us to consider in the election, without clarifying that some of them are to be weighted differently than others.This week was fine – it was the pastor, who is usually OK. We have this one guy, though, who almost always manages to say something that seems to imply something heretical without actually saying it. For example, one week he talked about how Catholics “used to worry” that they would go to Hell “accidentally” by committing a mortal sin and then dying before they could go to confession. He referred to this as being “a little silly.”
He didn’t say that we wouldn’t go to Hell for mortal sin, but he certainly left that interpretation open.
Another week he read a passage about a church that claimed to welcome everyone, regardless of race, age, sex, marital status or – here it comes – sexual orientation. He rehtorically asked whether this seemed to be what St. Paul was talking about when he referred to the Church as being “one body.” Now, homosexuals can be part of the body of Christ, of course, and he didn’t come out and say that homosexual acts were acceptable, but he sort of left that reading hanging there.
Yet another time he talked about the death penalty and how, if he was pro-life, he couldn’t pick and choose which lives he favored. He didn’t quite say, “The death penalty is just as bad as abortion” (which would contradict Church teaching) but again, he seemed to imply it.
He once asked the congregation what the “normative sacrament for forgiveness in the Church” was. His answer was Communion. He offered no further explanation, leaving open the inference that confession is unnecessary, with no caveats about confession being necessary for mortal sin.
Every time he gives the sermon, there seems to be one of these pesky near-heresies. He also likes to omit the Penitential Rite and to insert peaces of hyms into the Eucharistic prayer. During the Easter season, he taught the congregation that, if he said, “He is risen from the dead! Alleluia,” we were to reply, “He is risen indeed! Alleluia! Alleluia!” He would then interject this throughout the Eucharistic prayer as well as his homily.
I thought about that but not too many people hear great homilies or poor homilies on a regular basis so all of the answers would have been closer to the middle. What I was really curious about was a snapshot of a period to see how many people hear really great vs. really bad ones.I think a better question would to say on average than this past week.
Come to think of it, if I were him I would direct the fire and brimstone at the people whose cell phones, pagers, wristwatch alarms, etc. go off during the homily (or the consecration, or other parts of Mass).Our priest said that there are times when he is tempted to call down fire and brimstone from heaven (like James and John in Sunday’s gospel) to smite the people in the congregation who are reading their bulletins while he is preaching.