S
santaro75
Guest
Lets hear it…do you think homosexuals are born that way or do they become that way?
I guess all those who rigidly practice celibacy with the condition are going to hell then? I would tend to disagree. You are no saint proclaiming this. You may be surprised to find who gets into heaven. The same feeling was directed towards prostitutes and tax collectors, but remember the Lord’s words of comfort.It doesn’t matter whether or not the condition is the result of either nature or nurture. St. Paul records that the condition is divine punishment for the sin of idolatry. That should be enough for any of us. What is important is that the condition is disordered and its only possible expression is one of intrinsic evil.
The vocation to celibacy requires that the individual so called relinquish the positive good of parenthood and family for the sake of the Kingdom of God. It is therefore inappropriate in the extreme to identify the sexual suppression of one with same-sex attractions with this way of life. Such an individual cannot make such a sacrifice because he has no positive good to offer God. For him it would be like “giving up” murder for Lent. Celibacy requires sacrifice. Sacrifice requires that some good be given up. In the absence of a good, there is no sacrifice and therefore no celibate vocation. Like attempts at so-called same-sex “marriage,” there is only a sick and twisted parody of a life lived in Christ.I guess all those who rigidly practice celibacy with the condition are going to hell then? I would tend to disagree. You are no saint proclaiming this. You may be surprised to find who gets into heaven. The same feeling was directed towards prostitutes and tax collectors, but remember the Lord’s words of comfort.
You are missing the point altogether. If one is tempted homosexually all his life yet does not give in he is quite capable of attaining the heavenly kingdom just like the rest of us. To exclude someone from the kingdom based only on temptations is not Christian.The vocation to celibacy requires that the individual so called relinquish the positive good of parenthood and family for the sake of the Kingdom of God. It is therefore inappropriate in the extreme to identify the sexual suppression of one with same-sex attractions with this way of life. Such an individual cannot make such a sacrifice because he has no positive good to offer God. For him it would be like “giving up” murder for Lent. Celibacy requires sacrifice. Sacrifice requires that some good be given up. In the absence of a good, there is no sacrifice and therefore no celibate vocation. Like attempts at so-called same-sex “marriage,” there is only a sick and twisted parody of a life lived in Christ.
This conversation is off the thread’s topic. Further, I have written nothing here about excluding someone from the Kingdom of God based solely on his temptations.You are missing the point altogether. If one is tempted homosexually all his life yet does not give in he is quite capable of attaining the heavenly kingdom just like the rest of us. To exclude someone from the kingdom based only on temptations is not Christian.
Yes to all of your questions. Please go to the NARTH website and review the works of Joseph Nicolosi and Richard Fitzgibbons for an explanation of the psycho-sexual basis for same-sex attractions. Indeed, some do have a predisposition to gender identity problems but if addressed early enough in life, it often can be overcome and the struggle and pain associated with same-sex attraction can be averted. Others have a powerful same-sex attraction but even some of those (30%) can experience successful heterosexual attractions and even become successfully married to a person of the opposite sex (ex., Steven Bennett). The genesis of homosexuality is complicated but the bottom line is that same-sexual relations are always wrong and sinful.I think some are born with that tendency - just like some people are born with a greater likelyhood of becoming an alcoholic. But that doesn’t make it right.
But haven’t studies been done on identical twins - where one is gay an the other isn’t? What’s up with that?
Also, isn’t it true that the majority of women identifying themselves as lesbians suffered sexual abuse as children?
And don’t most gay men come from families where the father was either physically absent or emotionally very cold?
(Please correct me if any of what I’ve heard isn’t true.)
To my mind the etiological theories of NARTH are just about as persuasive as some of the biological or genetic theories that others may have. Personally, I would have absolutely no problem with affirming that same-sex attractions might have some genetic or “natural” component. Alcoholism and schizophrenia have both been shown to have genetic components so I don’t think it would be beyond the pale to suggest the same for same-sex attractions. If anything, I would welcome a discovery that would make the disorder more objectively discernable.To say nature is to imply that God made them that way, which doesnt make sense to me. For God is in complete control of nature. Especially when you look at Holy Scripture.
Leviticus 18: 22–You shall not lie with a male as with a woman: Such a thing is an abomination. (NAB)
The word abomination is a pretty strong word, implying God hates the very act or it is dreadful.
Now lets go to the book of Wisdom. Wisdom 11:24–For you love all things that are and loathe nothing that you have made. **For what you hated you would not have fasioned. **(NAB) Therefore, that says to me that God did not create anyone homosexual.
Very well said.To my mind the etiological theories of NARTH are just about as persuasive as some of the biological or genetic theories that others may have. Personally, I would have absolutely no problem with affirming that same-sex attractions might have some genetic or “natural” component. Alcoholism and schizophrenia have both been shown to have genetic components so I don’t think it would be beyond the pale to suggest the same for same-sex attractions. If anything, I would welcome a discovery that would make the disorder more objectively discernable.
As for your scriptural exegesis, of that I cannot think much. As we know, people are born with any number of physical disorders such as Down’s Syndrome, diabetes, cleft palates or any one of a number of allergies. I don’t think that we can say of these disorders that they are not hated by God simply because they are found in nature. If I recall, Scripture also records that all of creation fell and became subject to disorder with Original Sin. Same-sex attractions might reasonably be said to be yet another one of these natural “malfunctions.”
Now, I suppose I must say here that the even if the condition of same-sex attractions has this “natural” component that it absolves those men and women subject to it of nothing. As I read the Scriptures, Church Fathers, Magisterial pronouncements and other authoritative works it seems that the Church has been calling them to correctly order their sexual appetite for nearly two thousand years. For a man so disordered to fail to work towards full heterosexual capacity can only be spiritual sloth, or worse, sinful presumption.
The clamoring for a genetic basis for the condition may very well be an attempt to provide a reason not to follow the path the Church has sketched out for them but this is not a scientific issue. Man has a long history of looking to science to absolve himself of whatever sins he happens to fancy at the moment. The point is that regardless of its origin, there is healing to be had for those who seek it. All it required for the healing on one woman in scripture was to reach out and touch the hem of Christ’s robe to be healed. Those with same-sex attractions are called to do the same. Reach for Christ and be healed. The only alternative is to hold back and remain mired in sexual dysfunction.
Celibacy simply means not being married. A celibate gives up the good of marriage as a sacrifice. Any unmarried person, heterosexual or homosexual, must remain chaste. As the Church teaches us, “Homosexual persons are called to chastity. By the virtues of self-mastery that teach them inner freedom, at times by the support of disinterested friendship, by prayer and sacramental grace, they can and should gradually and resolutely approach Christian perfection.”The vocation to celibacy requires that the individual so called relinquish the positive good of parenthood and family for the sake of the Kingdom of God. It is therefore inappropriate in the extreme to identify the sexual suppression of one with same-sex attractions with this way of life.