⌠from last.
The above argument ignores completely the fact that women âspilling their eggsâ is not a deliberate act on their part. It happens. That is all that can be said and, therefore, carries no moral opprobrium. Certainly, that is not true with males. So âwomen are differentâ is true in this case from a moral perspective where intentionality is a key feature of moralityâŚ
If the cases were truly equal and women could intentionally bring about the production of an egg or eggs by some speciifc act on their part and then casually disposed of those eggs, then the question of the moral implications would become a serious one.
The point to be taken from the above is that a marriage is a comprehensive union of mind, body and soul between a man and woman with the intention that their union be actualized in space and time by the creation of new life (lives) that embody the bond of love between them.
If the couple create life but do not nurture, sustain, care for or love the embodiment of their love, then their âbondâ with each other could not have been comprehensive. It was undertaken under false pretenses and one or other have committed fraud with regard to the new life their apparent love has created. The comprehensive union or bond did not fulfill what each other and the child(ren) they have created were morally entitled to assume.
The fact that women âspill eggsâ is neither here nor there with regard to an intention to love their married partner and resulting children. Eggs are not human beings. Males, however, produce and deliver sperm intentionally, which means males are held to a different accounting with regard to how males contribute genetic material within a married relationship.
This brings us to Rauâs pointâŚ
The ACT is intrinsic to the bonding, and intrinsic to the act is the delivery of sperm. Can you not see a picture forming here? Why does THIS act both bond one person to another and transfer genetic material? The act intrinsically incorporates procreative potential.
The release of an egg is not a chosen act by a woman.
I am not making any universal argument. I am asking you to look at the male sexual act and see its full nature!
The role of male and female are radically different with regard to the comprehensive mind â body union of marriage. Egg delivery is not under the active control of any woman, but sperm delivery is under control of the man.
It does not appear you answered his question.
Are women morally treated in a different way because of this difference?
If not then the conclusion would be that the transfer of the genetic material is irrelevant.
If yes then the double standard does not make any logical sense.
What seems the point being contended here â by you? â is that women appear to be in a relevantly different moral position with regard to genetic material since egg delivery is not under their control.
Does that imply lesbian relationships are essentially different from gay relationships? I am not clear why that would be. If the purpose for marriage and sexual relationship (bonding) is the loving creation and caring for the well-being of new life through a comprehensive union of mind, body and soul â not just any new life but the actual embodiment (as children) of the love between the bonding man and woman, then what is being procreated into reality IS the instantiation of the comprehensive union of the couple AS a new life. That is precisely what makes the marriage relationship unique and different from all other relationships. It has the power to create new life essentially by actualizing in real physical form what is the comprehensive bond between a man and a woman.
Actually, he has.
Any act is made morally significant by the fact that it is an intentional act on the part of a moral agent.
WIthout moral agency there is no moral significance.
Women do not create or dispose of eggs by some intentional act on their part, well, aside from using artificial contraception.) Men can and do with regard to sperm. Hence, the moral difference.
I am not sure this can even be contested, but go ahead and try if you wish.
I am confused.
Are you saying that lesbian sexual act is not immoral because women do not control the egg release?
Are you saying itâs not immoral at all?
⌠or âŚ
If it is immoral then based on what merit?
Not at all. Merely that egg release is morally irrelevant in the determination of the morality of a lesbian sexual act because egg release is entirely involuntary. The determination of whether a lesbian sexual relationship is moral or not needs to be addressed on other grounds since it cannot be determined on the basis of egg release. Merely because egg release is morally irrelevant does not by itself make lesbian sexual acts licit, because there may be other grounds for making a determination that they are not.
Are the lesbian sexual acts less immoral than gay male due to the fact that women do not control the egg release?
It appears to me that some posters here were implying that.
Gay sex does involve volition in terms of sperm release so sperm release does enter into consideration when determining whether gay sex is morally licit or not. However, a full determination regarding the rightness or wrongness of gay sex need not depend merely upon the volitional nature of sperm release. It may, however, be a factor BECAUSE it is volitional. On the other hand the involuntary nature of egg release is not a relevant factor with regard to the morality of two females using their sexuality in the manner that they do, but that does not mean lesbian relationship are thereby legitimated. The relationship as it pertains to sexual activity is still under their control.