Homosexual politics?

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I apologize, and your response is “Who died and made you bishops?” And to tell me I talk in absolutes?

Show me where I said or implied any of this. I am trying to have a discussion with you, but I can’t if every time I question you, you throw out these kinds of things.

So here’s the thing: regarding things like bad Popes, none of their mistakes have been regarding doctrines of the Church. And that’s the part that I have been trying to discuss with you…not your original post.

I came in when you said this:

Now, this is very, very important stuff. So I challenged you on that, essentially asking how we can know truth. You said we don’t; we can just pray and hope.

So I discussed why I don’t agree with you, and your response was just like you said above, about just following blindly. That isn’t really a response.

I haven’t gotten into the discussion on your original post about homosexuality at all. I have only been trying to challenge you on whether or not we can know truth.

For you to imply we all just follow “blindly” is wrong. You don’t know us. And while you tell us that we are acting like we are better than you and then you say this, can you not see how it comes across as you saying you are better than us? That you are doing just what you accuse us of doing?

You don’t know me at all. You don’t know the years and years I have spent delving into this stuff because of my own concerns with how to know truth. I follow, but not blindly. I follow with full intellectual consent.

You contend we cannot know truth. I contend that Jesus made good on His word to send the Spirit to lead us to truth. I contend that truth is so important that He would give us a way to know it.

When you say that changing our teachings will lead us closer to truth, but then say we cannot know truth for certain but can only hope and pray, you are contradicting yourself. Because there is, according to what you say, no way to know that changing teachings will lead us to those truths.

I would not ask you to blindly follow the Church. I would ask you to consider why you think we can’t know truth, but can only hope. I would ask you to question why God promised to lead us to truth, and then would not provide a way for us to know it.
I am talking about our willingness to change our teachings if it is necessary, i mean we don’t burn heretics anymore now do we? 😦
 
I am talking about our willingness to change our teachings if it is necessary, i mean we don’t burn heretics anymore now do we? 😦
Disagreeing is not the same as burning heretics. So back to my original question: you say that changing teachings brings us closer to God. Yet you also said we cannot know truth, we can only pray and hope. So I am confused as to why we should change teachings; we really can’t know it will bring us closer to truth if we can’t know truth.
 
Disagreeing is not the same as burning heretics. So back to my original question: you say that changing teachings brings us closer to God. Yet you also said we cannot know truth, we can only pray and hope. So I am confused as to why we should change teachings; we really can’t know it will bring us closer to truth if we can’t know truth.
Not all teachings have the same degree of certainty…
 
Not all teachings have the same degree of certainty…
That is true. But that doesn’t answer my question. You said that changing teachings brings us closer to God and to truth. I questioned how we can know truth. You said we can’t; we can only pray and hope. So I’m asking how you know that changing teachings lead us to God and truth if we can’t know truth.
 
That is true. But that doesn’t answer my question. You said that changing teachings brings us closer to God and to truth. I questioned how we can know truth. You said we can’t; we can only pray and hope. So I’m asking how you know that changing teachings lead us to God and truth if we can’t know truth.
Oh, now i understand, my bad :o, i mean we as lay people can not understand, we can only pray and hope, and like i showed you, i have been told that as long as i do not reject teachings like the the belief in the Trinity, the dual nature of Jesus, Mary as the Mother of God, et cetera its fine.

“Dear Mr Yuri Foolen,
someone is a heretic, when he rejects core points of doctrine - for example, the belief in the Trinity, the dual nature of Jesus, Mary as the Mother of God, et cetera.
Every believer can have an opinion about the faith . But the matter is not the opinion but the rejection of all the things in the creed, we take for granted and thusly believe.
Antoine Bodar.”
 
Lucius
**
Father Bodar is well respected Catholic priest, he is more or less the official spokesperson of the catholic church in the Netherlands, how dare you compare him to Martin Luther!**

I did not compare him to Martin Luther. You gave two credentials for this priest. I merely pointed out that Martin Luther had the same credentials. You can’t just say that a priest who has been to Rome and written books is therefore an authority everyone has to respect.

Next thing you will say there is no such thing as purgatory…

Why would I say that? :confused:

I think you are very confused. English must be a second language for you.
This is a PUBLIC forum… all sorts of people read it. Catholics, non-Catholic… and those who don’t know Jesus at all. What a terrible witness. Not because you are so staunch in your beliefs… but because your tone is agressive, condescending and rude.

I think you should consider if you want to win over hearts, or simply win an arguement.
 
Oh, now i understand, my bad :o, i mean we as lay people can not understand, we can only pray and hope, and like i showed you, i have been told that as long as i do not reject teachings like the the belief in the Trinity, the dual nature of Jesus, Mary as the Mother of God, et cetera its fine.

“Dear Mr Yuri Foolen,
someone is a heretic, when he rejects core points of doctrine - for example, the belief in the Trinity, the dual nature of Jesus, Mary as the Mother of God, et cetera.
Every believer can have an opinion about the faith . But the matter is not the opinion but the rejection of all the things in the creed, we take for granted and thusly believe.
Antoine Bodar.”
Just remember, those were “for example.” Note the et cetera. I have not really been paying attention to the homosexual issue on this thread (there are so many threads here on that!), so I won’t comment on if you are rejecting something that you should not reject. I don’t know what your letter to the priest said, either…were you specific with him, or did you just ask if you could disagree with the Church without being a heretic? We see the answer to your question, but we don’t know what your question was.

So, if as lay people we cannot know, then it is safe to stay within the teaching of the Church.

I am old enough to have seen how wise the Church has been on issues where I used to vehemently disagree. That is one reason I have developed such a trust. That is not the same as blind obedience. I tell you that because you have made the comment about blind obedience a couple of times, and I am hoping to help you understand that for some of us, many of us in fact, it’s about understanding what God gave us in the Church and about trust.

I am glad we are understanding each other better. 🙂
 
Well the apologists once said that if you have a homosexual co-worker, you should not befriend him/her. 😦
In this particular case, that was certainly advice that goes against Church teachings. I don’t imagine you can find it again to link us to it? I am wondering if there was more to it than that, because that seems like advice that would not be typical of them.
 
I just read the entire thread, and I am still a bit confused.

What teaching would you change? The only thing I can see you saying is that some apologist said not to befriend homosexuals. If that is your issue, no big deal, you are in alignment with the Church. But in reading through this thread, I might have missed some other point you made.

If you are talking about Church teachings on treatment of homosexuals, this is it:

Catechism of the Catholic Church, 2358:
They must be accepted with respect, compassion, and sensitivity. Every sign of unjust discrimination in their regard should be avoided. These persons are called to fulfill God’s will in their lives and, if they are Christians, to unite to the sacrifice of the Lord’s Cross the difficulties they may encounter from their condition.
 
I just read the entire thread, and I am still a bit confused.

What teaching would you change? The only thing I can see you saying is that some apologist said not to befriend homosexuals. If that is your issue, no big deal, you are in alignment with the Church. But in reading through this thread, I might have missed some other point you made.

If you are talking about Church teachings on treatment of homosexuals, this is it:

Catechism of the Catholic Church, 2358:
But that doesn’t mean we condone or celebrate their lifestyle.
 
But that doesn’t mean we condone or celebrate their lifestyle.
It also shouldn’t mean that we shun them, demonize them, ridicule them, or wish any kind of harm to them-but you don’t have to read here for too long before you see all manner of those things.
 
But, there is no talk of shunning? Anywhere.

She gave gave solid advice. We are under no obligation to pursuit friendship with every person we work with. Taking into account various factors is how we all decide who to form friendships with and who not do.

If this person had a spouse who produced pornographic videos would the same advice be ok? What if the spouse headed up a chapter of Planned Parenthood? What if the spouse promoted atheism?
 
But, there is no talk of shunning? Anywhere.

She gave gave solid advice. We are under no obligation to pursuit friendship with every person we work with. Taking into account various factors is how we all decide who to form friendships with and who not do.

If this person had a spouse who produced pornographic videos would the same advice be ok? What if the spouse headed up a chapter of Planned Parenthood? What if the spouse promoted atheism?
Say you do not agree with there views, and explain politely why.🤷

No offense but this seems very sanctimonious and arrogant, like you are better than him/her.
We are all sinners are we not?
 
Say you do not agree with there views, and explain politely why.🤷
Ok, that is fine. Why must she pursuit a relationship?
No offense but this seems very sanctimonious and arrogant, like you are better than him/her.
We are all sinners are we not?
I do not think that was her point at all. The person has a responsibility to herself, her family, and her children. Would pursuing the friendship be good for those things? Each case is different.

I just cannot see how it is disrespectful or shunning to not get more involved with someone leading such a life. It is a prudential matter.
 
Ok, that is fine. Why must she pursuit a relationship?

I do not think that was her point at all. The person has a responsibility to herself, her family, and her children. Would pursuing the friendship be good for those things? Each case is different.

I just cannot see how it is disrespectful or shunning to not get more involved with someone leading such a life. It is a prudential matter.
But that is just arrogant, sanctimonious, and pretentious.
Are you free of sin?
 
But that is just arrogant, sanctimonious, and pretentious.
Are you free of sin?
No I am not free of sin but so what? How does that make a difference?

It is not arrogant or pretentious or sanctimonious. It is a moral choice. It is a decision to do what is best for me and my family.

You can pray for the person, offer sacrifices, have masses said, be cordial to them, but there is no moral obligation to pursuit a closer relationship.

Do you really see this sin for what it is? Substitute some other serious sin and then see if you hold the same view.

We make these conscious decisions every day regarding all sorts of things and people. It is called the virtue of prudence.
 
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