Homosexuality and marriage

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Place them with an adoptive mother and father just like Catholic Charities Adoptive Services used to be able to do.
Yes, that’s a good thing when it is possible.
What you will discover is that a great many of the children placed with same-sex couples are 1. older children not sought by heterosexual couples, 2. handicapped children (again, not what Ozzie and Harriet want) or 3. Minority or mixed-race children (also not in great demand by typical heterosexual couples.
 
Yes, I did.
And what it proves it precisely what you concluded: The interest of the state in marriage is more than just for the sake of the procreation of new citizens, as another poster averred.
So the procreation argument cannot be used to ban same-sex marriages.
It is, however, a major chink in its armor. Nor is it the only reason for its wrongness.
 
Interesting article:.
"Judaism changed all this. It rendered the “gender of the object” very “morally problematic”; it declared that no one is “interchangeable” sexually. And as a result, it ensured that sex would in fact be “fundamentally interaction” and not simply “a doing of something to someone”.
So sex isn’t just sex; it’s an important part of interpersonal relationships, even when “sex” is not experienced, but rather sexuality. the abandonment of sex as exercise of power over someone was the what Judaism was changing–YES!

Far from being immoral, however, the Torah’s prohibition of homosexuality was a major part of its liberation (1) of the human being from the bonds of unrestrained sexuality and (2) of women from being peripheral to men’s lives.
Yes! Monotheism abandoned the model of those lusty gods who were forever impregnating human women.

The Torah uses its strongest term of censure — “abomination” — to describe homosexuality.
Here the writer betrays a bias. What he doesn’t tell you is that the same term is used 79 times in the Bible, including the following:
Lev 7:18, And if any of the flesh of the sacrifice of his peace offerings be eaten at all on the third day, it shall not be accepted, neither shall it be imputed unto him that offereth it: it shall be an abomination, and the soul that eateth of it shall bear his iniquity.
Lev 11:10, And all that have not fins and scales in the seas, and in the rivers, of all that move in the waters, and of any living thing which is in the waters, they shall be an abomination unto you:
Lev 11:13, And these are they which ye shall have in abomination among the fowls; they shall not be eaten, they are an abomination: the eagle, and the ossifrage, and the ospray,


“Judaism cannot make peace with homosexuality because homosexuality denies many of Judaism’s most fundamental principles. It denies life, it denies God’s expressed desire that men and women cohabit, and it denies the root structure that Judaism wishes for all mankind, the family.”
These conclusions are also biased. Homosexual marriage doesn’t deny life, though admittedly, it does preclude procreation. The two are not identical. Is not life more than the begetting of children?
Homosexual marriage in no way interferes with men and women cohabiting if that is their choice.
Homosexual marriage seeks to form families where families did not previously exist. These families might look different from other families, but in purpose and function they are identical.
This addressed your claim. Now Jesus sanctified marriage, brought it up to a sacrament, receiving extra graces. That in itself shows His plan and purpose for marriage.

Yes, they are other abominations. So?

Right, so why do they need so called same sex marriage to cohabitate?

Just because someone wants to form a family where they did not exist before is not a sufficient reason to grant them permission. I want a family with my fish.

See where you keep taking this? “I want it because I want it, the consequences be damned”.

They do not function the same way. They deny children the chance for the optimum. It lowers the bar tremendously.
 
I do not exercise authority over that definition of what constitutes a marriage. The word “marriage” seems to have a wider application than would at first appear.

How many fathers did he have?
An earthly foster father.
 
Yes, I did.
And what it proves it precisely what you concluded: The interest of the state in marriage is more than just for the sake of the procreation of new citizens, as another poster averred.
So the procreation argument cannot be used to ban same-sex marriages.
Yes, marriage being unitive and procreative is its best interest for a well functioning society.

**1640 **Thus the marriage bond has been established by God himself in such a way that a marriage concluded and consummated between baptized persons can never be dissolved. This bond, which results from the free human act of the spouses and their consummation of the marriage, is a reality, henceforth irrevocable, and gives rise to a covenant guaranteed by God’s fidelity. The Church does not have the power to contravene this disposition of divine wisdom.

1660 The marriage covenant, by which a man and a woman form with each other an intimate communion of life and love, has been founded and endowed with its own special laws by the Creator. By its very nature it is ordered to the good of the couple, as well as to the generation and education of children.
Christ the Lord raised marriage between the baptized to the dignity of a sacrament (cf. CIC, can. 1055 § 1; cf. GS 48 § 1).

**1652 **"**By its very nature the institution of marriage and married love is ordered to the procreation and education of the offspring and it is in them that it finds its crowning glory." **
Children are the supreme gift of marriage and contribute greatly to the good of the parents themselves. God himself said: “It is not good that man should be alone,” and “from the beginning [he] made them male and female”; wishing to associate them in a special way in his own creative work, God blessed man and woman with the words: “Be fruitful and multiply.” Hence, true married love and the whole structure of family life which results from it, without diminishment of the other ends of marriage, are directed to disposing the spouses to cooperate valiantly with the love of the Creator and Savior, who through them will increase and enrich his family from day to day. **2366 Fecundity is a gift, an end of marriage, ** for conjugal love naturally tends to be fruitful. A child does not come from outside as something added on to the mutual love of the spouses, but springs from the very heart of that mutual giving, as its fruit and fulfillment. So the Church, which is “on the side of life,” teaches that “it is necessary that each and every marriage act remain ordered per se to the procreation of human life.” "This particular doctrine, expounded on numerous occasions by the Magisterium, is based on the inseparable connection, established by God, which man on his own initiative may not break, between the unitive significance and the procreative significance which are both inherent to the marriage act."
 
Are you confusing chastity with abstinence?

Yes - real marriage is unitive and procreative by design. Since the procreative act is a unitive one, the homosexual act cannot achieve its purpose. Therefore, so called same sex marriage can never fulfill the designs and purpose of real marriage. Never. Even if man through faulty human reasoning redefines it. But, this wouldn’t be the first time man thought He knew better than God.

The Church does indeed command chastity. As for society, 100 million cases of STD’s speaks volumes. 16 Billion a year to treat STD’s.

2348 All the baptized are called to chastity. The Christian has "put on Christ,"135 the model for all chastity. All Christ’s faithful are called to lead a chaste life in keeping with their particular states of life. At the moment of his Baptism, the Christian is pledged to lead his affective life in chastity.

**2349 **“People should cultivate [chastity] in the way that is suited to their state of life. Some profess virginity or consecrated celibacy which enables them to give themselves to God alone with an undivided heart in a remarkable manner. Others live in the way prescribed for all by the moral law, whether they are married or single.” Married people are called to live conjugal chastity; others practice chastity in continence: There are three forms of the virtue of chastity: the first is that of spouses, the second that of widows, and the third that of virgins. We do not praise any one of them to the exclusion of the others. . . . This is what makes for the richness of the discipline of the Church.
The Church has reversed the order of the stated ends of marriage in recent years. Procreation used to be put first. And the order is not accidental. The Church permits marriage to couples that are incapable of procreation because of the overriding benefits that are derived by the spouses.

The Church has no authority to “command” chastity, but may and does commend chastity as you have indicated “suited to their state of life,” such as “Married people are called to live conjugal chastity.” Not celibacy. Chastity in the married state includes intercourse as well as other physical shows of affection.
Same sex couples desire to live in the state of life that is called marriage. They want to follow the teaching of the church on this. By denying them access to marriage, the Church is demanding that they be celibate, which the church has perennially named as a special gift from God.

Would you say that Jesus was chaste, or was he celibate?
 
Yes, that’s a good thing when it is possible.
What you will discover is that a great many of the children placed with same-sex couples are 1. older children not sought by heterosexual couples, 2. handicapped children (again, not what Ozzie and Harriet want) or 3. Minority or mixed-race children (also not in great demand by typical heterosexual couples.
We should work on this then. Older children bring some additional problems with them due to their disordered life. Placing them in a more disordered place does not help. It may give them food, clothing and shelter, but not the things that they really need.

Your claim is that the castoffs and marginalized should go to homosexual? Really??? Really?? :bigyikes:
 
buffalo
**
Your claim is that the castoffs and marginalized should go to homosexual? Really??? Really??**

A true priest does not scandalize the Church by teaching that same-sex marriage should be a sacrament.

It is no wonder that, with priests like this, many outside the Church believe the Church is irredeemably corrupt.
 
** for conjugal love naturally tends to be fruitful**. A child does not come from outside as something added on to the mutual love of the spouses, but springs from the very heart of that mutual giving, as its fruit and fulfillment. So the Church, which is “on the side of life,” teaches that “it is necessary that each and every marriage act remain ordered per se to the procreation of human life.” "This particular doctrine, expounded on numerous occasions by the Magisterium, is based on the inseparable connection, established by God, which man on his own initiative may not break, between the unitive significance and the procreative significance which are both inherent to the marriage act."
I like this passage.
Another word for fruitful is generative, which also hints at the creative spark of God.
Celibate priests and religious are certainly generative. Through their love they bring forth all manner of good into the world.
Children are another expression of generativity that springs from the mutual love of husband and wife.
Children can also be the result of rape and incest.
I believe that the generativity of same sex couples has been demonstrated time and again. Like religious they bring forth good into the world, and it is the result of the love they share with each other.
 
The Church has reversed the order of the stated ends of marriage in recent years. Procreation used to be put first. And the order is not accidental. The Church permits marriage to couples that are incapable of procreation because of the overriding benefits that are derived by the spouses.

The Church has no authority to “command” chastity, but may and does commend chastity as you have indicated “suited to their state of life,” such as “Married people are called to live conjugal chastity.” Not celibacy. Chastity in the married state includes intercourse as well as other physical shows of affection.
Same sex couples desire to live in the state of life that is called marriage. They want to follow the teaching of the church on this. By denying them access to marriage, the Church is demanding that they be celibate, which the church has perennially named as a special gift from God.

Would you say that Jesus was chaste, or was he celibate?
Jesus was chaste and celibate.

The Church has the authority of Jesus. She preserves the Deposit of Faith.

You do understand the difference between procreative sex and going in the out door? You are not making the claim they are the same? C’mon now…
 
Gay Tea Party Founder: If We Redefine Marriage, ‘We’re Going to Redefine Children’

(CNSNews.com)
– Three opponents of same-sex “marriage” spoke at the conservative Heritage Foundation on Monday, including the gay co-founder of the National Capital Tea Party Patriots who argued that children are entitled to a biological mother and a father, and that if the government seeks to redefine marriage to include homosexual couples, it will necessarily also be redefining children.

“The redefining of marriage, quite frankly I think it’s nuts,” said Doug Mainwaring, co-founder of the National Capital Tea Party Patriots and a homosexual. “Being gay, I’ve had a long time to consider this, look at it.”

“I used to be pro-same-sex marriage but the more I thought about it, it occurred to me, this just isn’t right,” he said. “Marriage is the most successful institution that civilization has produced over the last few millennia, and we shouldn’t mess with it. If we attempt to redefine marriage, we’re going to redefine children in the same way. In fact, I prefer to use the term ‘undefine’.”

more…
 
I like this passage.
Another word for fruitful is generative, which also hints at the creative spark of God.
Celibate priests and religious are certainly generative. Through their love they bring forth all manner of good into the world.
Children are another expression of generativity that springs from the mutual love of husband and wife.
Children can also be the result of rape and incest.
I believe that the generativity of same sex couples has been demonstrated time and again. Like religious they bring forth good into the world, and it is the result of the love they share with each other.
Did you read the last sentence? Now you are redefining procreation? You cannot ignore the literal meaning.

So the love one would share with evil would be good for the world?

It now is obvious you are at odds with Catholic teaching. You have failed to make an argument without resorting to redefining and twisting. You are making the claim the Church is old and stodgy and must conform to society. You are a victim of the dictatorship of relativism. You have tested your personal reasoning and it should be clear where it is deficient. We cannot put man above God.

I believe you should really rethink your position and if you cannot be obedient see you Bishop.

All Catholics are at risk if we cannot trust our shepherds. This is tragic but a sad reality of our Church.
 
A. I would consider it no more sinful than sex for a heterosexual married couple.
B. The track record is spotty. Need some examples?
C. And lately, some portions of the Church are not listening to other portions of the Church
D. Are they same-sex married people?

Didn’t Jesus say by their fruits you will know them? If we see generosity and kindness, piety and love, and if it is clear that these traits are the result of the relationship, how can we say that this couple does not have God as the center of their life? Just for a moment, let your imagination expand what you visualize as the kingdom of God. Maybe that bigger vision is God’s vision.
Even Jesus had to be jolted into understanding that the expanse of his mission was bigger than he thought it was. Perhaps this is God’s time to show us a bigger Kingdom, and in so doing, help us to focus more on the things of heaven than we previously did. Jesus said sex really doesn’t matter in heaven.
A. Well, that’s a problem. You see sin differently than me and the Church. I think the Church has been pretty clear that acting on same-sex attraction is sinful.
B. For Pete’s sake, you’re a Catholic priest (I think) – don’t you believe in the fundamental dogmatic truth that the Church cannot error in matter of faith and morals?
C. The Church is not a democracy. Church members do not go to polling booths to vote on issues like same-sex marriage and then send the results to Rome for a papal affirmation.
D. It does not matter. I know someone that struggles with lying (a lot in fact); he has a kind heart and I can see God working in him, but that does not mean that we should legalize lying.

Would you agree that Jesus was focused on sin?
 
buffalo
**
Your claim is that the castoffs and marginalized should go to homosexual? Really??? Really??**

A true priest does not scandalize the Church by teaching that same-sex marriage should be a sacrament.

It is no wonder that, with priests like this, many outside the Church believe the Church is irredeemably corrupt.
I said nothing about “should.” I merely described what happens.

So, are you making a personal allegation that I am not a true priest? Is this personal?

And you think that people outside the church would believe that the Church is corrupt because people of the same sex are given the opportunity to have their relationship blessed by the Church and therefore live in a relationship that the Church defines as chaste rather than fornication?
That’s corrupt?

Let’s talk about priests -and for that matter, lay persons- whose primary message is one of judgment and condemnation. Is not the task of the Church to witness to Christ and to perpetuate his ministry? Did he not proclaim that his burden was light?

Look, I can appreciate where you are coming from.
I went to parochial school and I was raised with the belief that nothing was as important as keeping a good relationship with the Church. I believed that if I kept my coloring inside the lines I would go to heaven.
As I matured, I realized that a lot of my energy eas going into seeing just how far I could go toward the lines and not find myself over.
Here’s an example:
Church says Sunday attendance is mandatory.
Not to attend is mortal sin-- going to hell.
How late may I arrive and how early may I leave and still be considered to have attended?
It was stuff like this that drove me nuts! Where was the teaching on the value of my attendance? Nowhere! It was all threat. Luckily in later life through graduate study I learned enough about Mass to come to understand and love it. I don’t want to miss.
The Church is putting all the energy into drawing and protecting the lines instead of calling people to holiness. (Don’t tell me that the lines create holiness; they create fear and anxiety–just look at all the posts on this web site that describe people struggling with scrupulosity.)
What would the Church look like if we used the great command as our starting place rather than the pharisaical practice of hedging around the commandments?

Are you really serving God by denying people the practice of sacramental love? Does God come out any better if the picture that the Church portrays is a big NO!? Isn’t that a false image of God? Isn’t that scandalous to the world?

The Pharisees had a lot invested in trying to make themselves and their nation holy. They believed that when the balance of Israel had tipped in favor of holiness, then God would send a Messiah and deliver them from oppression. So they expanded the application of laws of holiness. What the law said was required of priests making the sacrifice, they extended to all Jews, and then cast out those who wouldn’t or couldn’t live up to that expectation. Jesus went around picking up the broken pieces of people and telling them that God loved them. He ate with tax collectors, considered horrible unclean sinners, and he didn’t tell them that they had to abandon their profession. He asked people to live humbly and lovingly within the circumstances of their lives with the knowledge that God loves them.
 
The Church has reversed the order of the stated ends of marriage in recent years. Procreation used to be put first. And the order is not accidental. The Church permits marriage to couples that are incapable of procreation because of the overriding benefits that are derived by the spouses.

The Church has no authority to “command” chastity, but may and does commend chastity as you have indicated “suited to their state of life,” such as “Married people are called to live conjugal chastity.” Not celibacy. Chastity in the married state includes intercourse as well as other physical shows of affection.
Same sex couples desire to live in the state of life that is called marriage. They want to follow the teaching of the church on this. By denying them access to marriage, the Church is demanding that they be celibate, which the church has perennially named as a special gift from God.

Would you say that Jesus was chaste, or was he celibate?
Yes the “married state” includes intercourse… but not for affection…for procreation.

The problem with your argument is that it is an untruth, it is an heretical and dissenting “opinion.” And that is why you will find difficulty in proving yourself. Entombed in the words you use to defend sin is pride, the ancient pride of “knowing” everything. That is what got us in trouble in the first place.

I submit myself to Holy Mother Church, the same Church Jesus established. I do not claim to know any better. I listen faithfully to the shepherds and I do not second guess them. That is my duty as a professed member, a sacramental member of the Catholic Church.

Jesus calls us to be sheep not goats.
 
Gay Tea Party Founder: If We Redefine Marriage, ‘We’re Going to Redefine Children’

(CNSNews.com)
– Three opponents of same-sex “marriage” spoke at the conservative Heritage Foundation on Monday, including the gay co-founder of the National Capital Tea Party Patriots who argued that children are entitled to a biological mother and a father, and that if the government seeks to redefine marriage to include homosexual couples, it will necessarily also be redefining children.

“The redefining of marriage, quite frankly I think it’s nuts,” said Doug Mainwaring, co-founder of the National Capital Tea Party Patriots and a homosexual. “Being gay, I’ve had a long time to consider this, look at it.”

“I used to be pro-same-sex marriage but the more I thought about it, it occurred to me, this just isn’t right,” he said. “Marriage is the most successful institution that civilization has produced over the last few millennia, and we shouldn’t mess with it. If we attempt to redefine marriage, we’re going to redefine children in the same way. In fact, I prefer to use the term ‘undefine’.”

more…
Nobody wants to redefine marriage. In fact, I find that conservatives don’t want to define marriage at all, except as far as it includes procreation, which is a red herring.

An institution with more than a 50% failure rate is hardly successful.

What same-sex couples want is access to the existing institution of marriage. They could hardly do worse than heterosexual couples are doing in sustaining marriage.

I’d love to know what new definition of child he envisions.
 
Yes the “married state” includes intercourse… but not for affection…for procreation.

The problem with your argument is that it is an untruth, it is an heretical and dissenting “opinion.” And that is why you will find difficulty in proving yourself. Entombed in the words you use to defend sin is pride, the ancient pride of “knowing” everything. That is what got us in trouble in the first place.

I submit myself to Holy Mother Church, the same Church Jesus established. I do not claim to know any better. I listen faithfully to the shepherds and I do not second guess them. That is my duty as a professed member, a sacramental member of the Catholic Church.

Jesus calls us to be sheep not goats.
I hesitate to ask personal questions, but are you married?

The scapegoat served a very importand function in his culture.

Let’s get down to brass tacks. Specifically what have I stated that is not true?
 
Jesus was chaste and celibate.

The Church has the authority of Jesus. She preserves the Deposit of Faith.

You do understand the difference between procreative sex and going in the out door? You are not making the claim they are the same? C’mon now…
Hi Buffalo,

Is it all sodomy you have an issue with or just anal sex between men?
 
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