S
SonSearcher
Guest
It isn’t a “right.”I am for homosexuals having the right to marry, just like heterosexuals.
It isn’t a “right.”I am for homosexuals having the right to marry, just like heterosexuals.
What would you say marriage is?It isn’t a “right.”
But you just stated you don’t support all heterosexual or homosexual marriages.I am for homosexuals having the right to marry, just like heterosexuals.
Debatable. We agree on some things though.There is a huge difference between the two. The deadbeat dad creates not only the absence of a male influence, but also creates poverty and the absence of a second adult to meet physical and emotional needs.
I would agree that two parents are better than one. I would also agree that two parents of different gender are better than of the same gender.
In a perfect world, every child would be raised lovingly and well by that child’s natural parents. It’s not a perfect world.
The difference in our positions is, I think, based on what is sinful.
I would not encourage promiscuity of any kind gay or straight.
I would encourage mutual, loving, committed lives of people who wish to devote themselves to vulnerability and mutual accountability.
I’m guessing that your label of “sinful” for a same-sex marriage come from one or more of the following:
A. your imagining of two people of the same sex spending their lives having sex
B. your unquestioning acceptance of church teaching
C. your unsophisticated literal interpretation of about a half-dozen verses of scripture
D. your lack of acquaintence with any same sex couples
My work with same sex couples reveals two bits of information that have shaped my opinions:
- These people have struggled against the tide of opinion all their lives and would rather not to have had to do that.
- There is a deep goodness in the individuals and a goodness in their relationship that is greater than the sum of the two which leads me to see the presence of God in their relationship.
For me, 1,2 trumps A,B,C,D
I am Catholic so I look to the Church for my definition.What would you say marriage is?
No, by saying “always” I must agree with you, but inadequate financial support is a major issue.Debatable. We agree on some things though.
However, poverty is not always an issue in the case of a dead beat or runaway dad.
I cringe at the thought of scenarios like these with same sex couples…
It is in our country. I recommend that you make it so, in yoursIt isn’t a “right.”
Gay marriage advocates view Civil Unions as being less than marriage, making gays in civil unions “second class” citizens.Not all states ave the same civil union laws, but most states have similar laws
Those in a civil union have hospital visitation rights and the right to make emergency medical decisions for their partner
Health insurance coverage for partner and their children through insurance company or through employer is possible
Right to sick leave to care for partner is permitted
If a partner in a civil union passes away, bereavement leave is permitted
Permitted
They have the right to hospital visitation and the right to make emergency medical decisions
Partner in a civil union has the right to control what is done with partner’s remains if they pass away
Permitted
I assume that would be permitted
Civil union partners have many more rights than the ones listed above so gay marriage advocates are not pushing gay marriage because there is a lack of benefits for partners in civil unions compared to marriage
*Yes, the creation story concludes that it is not good for the man to be alone (so let’s not force celibacy on people to whom it has not been divinely gifted). The story also goes on to have god create all kinds of animals to see if any of them could satisfy the man’s need for a partner (does that suggest God first proposed bestiality? The cleaving of husband to wife is what the scripture suggests represents the relationship between Christ and the Church. It is an act of self-giving (certainly not suggesting that Christ and the Church are sexually joined)I am Catholic so I look to the Church for my definition.
From the Catechism
1601 “The matrimonial covenant, by which a man and a woman establish between themselves a partnership of the whole of life, is by its nature ordered toward the good of the spouses and the procreation and education of offspring; this covenant between baptized persons has been raised by Christ the Lord to the dignity of a sacrament.”
*
I would most certainly agree that the matrimonial covenant is ordered toward the good of spouses and the procreation and education of offspring. In older catechisms, the order of those two things was reversed. But not all marriages have offspring. This statement is more descriptive, therefore, than defining.*
1602 Sacred Scripture begins with the creation of man and woman in the image and likeness of God and concludes with a vision of “the wedding-feast of the Lamb.” Scripture speaks throughout of marriage and its “mystery,” its institution and the meaning God has given it, its origin and its end, its various realizations throughout the history of salvation, the difficulties arising from sin and its renewal “in the Lord” in the New Covenant of Christ and the Church.
*I also agree that men and women both bear the image of God. This is beautiful, mystic language that inspires and draws a spiritual connection between human marrige and the relationship that exists both within the Trinity and between God and man. *
1605 Holy Scripture affirms that man and woman were created for one another: "It is not good that the man should be alone."92 The woman, “flesh of his flesh,” his equal, his nearest in all things, is given to him by God as a “helpmate”; she thus represents God from whom comes our help.93 "Therefore a man leaves his father and his mother and cleaves to his wife, and they become one flesh."94 The Lord himself shows that this signifies an **unbreakable union of their two lives by recalling what the plan of the Creator had been **“in the beginning”: "So they are no longer two, but one flesh."95
And not gay sex techniques.RevDon
**
The topic is actually “Marriage”**
No, the topic is “Homosexuality and marriage.”
If you want to know what I think of unbridled sex-gay or straight- I’m against it.
So as a Catholic priest you are for bridled gay sex?
**I am for legalization (and, by the way, sacramentalization) of relationships that help bring people to holiness, and I’m convinced that marriage does this. **
That’s exactly the point. The marriage of sodomites is not the path to holiness. It is the path to hell. And if you are teaching your parishioners otherwise, you are teaching them not to read their Bible or believe anything in it.
Read St. Paul.
A. Yes, I do assume that same-sex couples in a committed relationship have sex. Isn’t that a sin, even if it is just 1 time?
B. Didn’t Jesus say he would protect His Church from teaching error?
C. There are many interpretations of scripture, and not all are correct. That is why Jesus gave us His Church.
D. I know plenty of people.
- We all struggle with different temptations and vices. Sure, it would be easier to live a life doing whatever we want. It is hard to be Catholic in a world that promotes relativism.
- No person I know would question the goodness of individuals in a same-sex relationship - still doesn’t make the relationship right. You see the presence of God working in their lives, but that does not mean God approves of everything they are doing.
The utter confusion the child would suffer…No, by saying “always” I must agree with you, but inadequate financial support is a major issue.
Could you clarify what it is you cringe at?
The evil in the situation you cite is divorce, not parenthood. I can find no evil in an adult giving a home and nurture to a child.The utter confusion the child would suffer…
For one, neglecting a child the right to a mom and dad.
In the scenario where a same sex couple has a child, then divorce. If neither of the child’s parents are biological…what would the child make of its parents? Whats the difference between 2 moms (or dads) and/or 2 step moms/dads? Thats essentially 4 parents with the chances of none of them being biological. Who is the child going to desire more? The presence of its real parent or its other same sex parent? What are we to make if the other parents re-marry or even go “straight” again?
These are just a few examples of the utter confusion and disorder of it all.
No the world is not perfect. However, it’s our duty to prevent an evil like this. That’s why we are so aggressive on the whole abortion debate.
I find it hard to believe I have to argue this with someone claiming to be a priest…
Romans 1:18-32:
they became fools and exchanged the glory of the immortal God for the likeness of an image of mortal man or of birds or of four-legged animals or of snakes. Therefore, God handed them over to impurity through the lusts of their hearts for the mutual degradation of their bodies. They exchanged the truth of God for a lie and revered and worshiped the creature rather than the creator, who is blessed forever. Amen. Therefore, God handed them over to degrading passions. Their females exchanged natural relations for unnatural, and the males likewise gave up natural relations with females and burned with lust for one another. Males did shameful things with males and thus received in their own persons the due penalty for their perversity. And since they did not see fit to acknowledge God, God handed them over to their undiscerning mind to do what is improper. They are filled with every form of wickedness, evil, greed, and malice; full of envy, murder, rivalry, treachery, and spite. They are gossips and scandalmongers and they hate God. They are insolent, haughty, boastful, ingenious in their wickedness, and rebellious toward their parents. They are senseless, faithless, heartless, ruthless. Although they know the just decree of God that all who practice such things deserve death, they not only do them but give approval to those who practice them.”
This is a passage built on cause and effect. God’s displeasure stems from idol worship (extremely common in the cultures Paul encountered) Therefore God “handed them over” (God’s action) to all those things (which, by the way include the other items I colored-please don’t forget those.) What we call temple prostitution (both male and female) was considered as a sort of sacrament in some of those pagan religions Paul was battling.
I Corinthians 6:9-10 “Do you not know that the unjust will not inherit the kingdom of God? Do not be deceived; neither fornicators nor idolaters nor adulterers nor boy prostitutes nor sodomites nor thieves nor the greedy nor drunkards nor slanderers nor robbers will inherit the kingdom of God.”
Check the Greek: the word you have translated as boy prostitutes is* malakos* this same word appears in Matt. 11:8, Luke 7:25. where it is translated as a man dressed in fancy [or fine] clothes.
The word you have translated as sodomites in Greek is arsenokoites This appears to be a word that Paul made up from two other words, since it appears nowhere else in the Bible (except 1 Timothy 1:10) and nowhere in Greek literature. The word comes from arsen (male) and Koites (bed). The context in both instances places the term with a list of other heterosexual sins (fornication, whoremongering) as well as liars, perjurors, idolators, thieves, etc. One commentator has said that arsenokoites referred to men who were “couch potatoes, drawing on Paul’s apparent dislike for people who didn’t earn an honest living.” (2 Thess 3:10) There was a Greek word for sodomites, and Paul didn’t use it.
Jude: 5-7
“I wish to remind you, although you know all things, that [the] Lord who once saved a people from the land of Egypt later destroyed those who did not believe. The angels too, who did not keep to their own domain but deserted their proper dwelling, he has kept in eternal chains, in gloom, for the judgment of the great day. Likewise, Sodom, Gomorrah, and the surrounding towns, which, in the same manner as they, indulged in sexual promiscuity and practiced unnatural vice, serve as an example by undergoing a punishment of eternal fire.”
Look again at the story of Sodom (Genesis 18-19) As early as 13:13, (before the 3 visitors incident) Sodom is pronounced as wicked. The men of Sodom wished to have sex with the visitors (19:5) but protecting his guests (according to the expectations of the laws of hospitality, which the other residents of Sodom should also have observed) Lot shielded them, sending out his two daughters as substitutes. If those men were homosexual, they would have had no interest in the girls and Lot would have been doing something meaningless.
A common error in circumstances like this discussion is proof texting. That’s why I said that you must know the context, language and intent of a passage before you apply it as a guide to other situations. Clearly, not only do you not know those things, but you are also using a Bible that places presuppositions above good scholarship in its translation.
The attitude that the Bible says what it says grew out of the Protestant Reformation. To counter that error, for generations the Catholic Church did not promote good approaches to the reading of scripture by laity. But since about WWI, Catholic Bible scholarship has advanced by leaps and bounds, and resources that can help laity read the Bible have been published. I would suggest for you the Little Rock series as an inexpensive but competent resource. Of course, you won’t get it all, but it’s a great place to start.
And you, a Catholic priest, want to see these sodomites married so they can be saved?
I would be interested in any other preachings of Paul you repudiate.
I appreciate the prayers.RevDon
**
A common error in circumstances like this discussion is proof texting. That’s why I said that you must know the context, language and intent of a passage before you apply it as a guide to other situations. Clearly, not only do you not know those things, but you are also using a Bible that places presuppositions above good scholarship in its translation.
The attitude that the Bible says what it says grew out of the Protestant Reformation. To counter that error, for generations the Catholic Church did not promote good approaches to the reading of scripture by laity. But since about WWI, Catholic Bible scholarship has advanced by leaps and bounds, and resources that can help laity read the Bible have been published. I would suggest for you the Little Rock series as an inexpensive but competent resource. Of course, you won’t get it all, but it’s a great place to start.**
I see you are a historical revisionist, like so many other Catholic priests in the Church today. You will not triumph over Christ. His word is clear and transparent … except to people who want to make black white and white black.
I have no more use for you. Good bye! I will pray for your immortal soul.![]()