And you can act on SSA with positive results: where do you think the inspiration for the great nudes in Art come from or ballet for that matter? An appreciation for the male or female form by members of the same sex is part of that motivation to accomplish something profound in these fields.
Which is why St Thomas told us evil was a privation of the good. It usurps the good and transforms it: the love of a man for a woman and pornography illustrates that perfectly. SSA is to the gay lifestyle as John Paul’s theology of the body is to porn. Without the good to distort evil doesn’t exist.
dj
Sin As A Sort Of Illusion“
Because the divine goodness could not be adequately represented by one creature alone, God produced many and diverse creatures that what was wanting in one in the representation of the divine goodness might be supplied by another. For goodness, which in God is simple and uniform, in creatures is manifold and divided. Thus the whole universe together participates in the divine goodness more perfectly and represents it better than any single creature whatever.” (Summa Theologica 1a, question 47 article 1)
In more Thomistic language, God engages in this explosive and irrepressible creativity because he is determine to show, as fully as possible, some of the intensity of his own beauty. No one creature could ever demonstrate the splendor of God; indeed, no million or trillion creatures could do so, but God never tires of trying. God is like a concentration of pure light that — in creation — passes through a prism and is then reflected and refracted in a fantastic array of hues. Each creature is a piece of a mosaic designed to depict the fullness of the divine glory, a thread woven into a tapestry reflective of God’s beauty….
The basic energy of the created realm is a relationship of love, God continually pours out the gift of being, and the world is at every moment a sheer receptivity, an openness toward that gift…Indeed, at the heart of the spiritual life, for Aquinas, is the struggle to see authentically who we are, in relation the God who perpetually offers us “newness of being.” When we realize, in imitation of Christ, that we are “nothing” in the presences of the creating God, we become “everything,” a full reflection of the divine glory. Sin is thus a sort of illusion, a stubborn clinging to the falsehood, an insistence that we stand over and against God, the supreme being. Let go of yourself, implies Thomas, in an ecstatic acceptance of creatureliness, and you will find the security that you so long for. In the face of your greatest fears, give yourself away.
When we grasp the reality of creation, we see that the divisions between the “sacred” and the “profane,” between the “holy” and the “secular” are, for the most part, arbitrary and misleading. All reality is sacred, from the angels to subatomic particles, because all things are equally close to the creator God who dwells in every aspect of being. The sacramental imagination, which sees the divine lurking in every corner of the real, is fed and strengthened by the Thomistic doctrine of creation.
Even the profoundest expressions of evil cannot shake our confidence in this intoxicating vision. Though psychologically overwhelming, evil should never be spiritually debilitating, since we appreciate it against the ever greater background of God’s gift of being. With eyes cleansed and purified by the revelation contained in Christ Jesus, we can see the divine beauty everywhere in creation; we can appreciate the light and harmony that are sacraments of the perfect luminosity and orderliness of the creator God.
That from Fr. Robert Barron and More here
payingattentiontothesky.com/2009/06/11/understanding-sin-1-from-thomas-aquinas-spiritual-master-by-fr-robert-barron/
dj