The first one doesn’t work, I agree, but the second, does. And here’s why:
There’s a point you havn’t considered, and that is the fact that homosexuality (in of itself) poses no more risk of harm than one should expect in the normal day-to-day life of a couple. Rampant promiscuity among heterosexuals is just as likely to involve sense.
If it is sin, it is harmful. I assume when you say that, you mean no one is being raped or coerced or abused unduly in at least a temporal fashion, right?
*And then there’s a fourth argument. Romantic relationships, long term unions, partnerships, marriage - whatever you want to call that sort of love between two people - makes gay people happy. I know a number of gay people my age. Most of them are single and have been single for a while. Two have been in a relationship for years and are very happy. Another has been in a three year relationship, followed by a 6 or 7 month period of being single, and now has been in a relationship for a few months. She seems happy - not about the breakup, of course - but is happy living this sort of life. So for many gay people, living as gay people - out of the closet, looking for relationships - make them happy. It brings joy to their lives.
So if a lifestyle poses no great risk of harm to anyone and it makes them happy, is it moral or not? I can’t really think of a situation where something fits those two criteria and *isn’t **okay.
A sociopath sitting off in a field somewhere silently cursing God forever. He’s happy (he has unique brain chemistry) and he’s not harming anyone (God certainly isn’t going to feel threatened by him, and there’s nobody around to hear him). Yet, he does great harm to himself.
Or to take a less extreme example, take an average Joe who thinks that the Catholic Church is the one true church, but defiantly refuses to become Catholic, specifically to spite God. He’s keeping it to himself, and yet he is attempting to damn himself to hell, and laughing his butt off the whole way down.
Or to take an even less extreme example, someone depressed who decides to kill themselves. In this example, let’s say they do it via autoerotic asphyxiation, so they die happy.
My point is happiness, especially temporal happiness, isn’t everything.
*The *real **reason you guys don’t like homosexuality is two fold. It is condemned by scripture and you feel it is unnatural. Regarding the first - having read the Bible and taken a great number of classes on it - I can tell you that the Bible is filled with all sorts of laws and disturbing details. I can’t tell you how you should interpret it, but I could very well argue a number of things that would be supported indeed by scripture - both the old and new testament.
We’re not asking for an exegesis interpretation, but rather an apologetics on how those Bible passages that specifically condemn homosexuality jive with the position that homosexuality is ok for Christians. I mean, trying to interpret the Book of Revelations in such a way that cheese is of the Devil is one thing, but here, the verse at least
seems crystal clear. If you want homosexuality to be accepted by Christianity, you
have to address those verses adequately. You can’t just say “ignore them,” which is basically what you said right there.
Regarding the whole unnatural business…
(I actually agree with this paragraph, by and large. I just don’t want you to think I’m skipping it willy nilly).
So the only leg the accusation of “unnatural” has to stand on is the Augustinian, philosophical version.
The only one that really makes sense to set it on anyway, IMO.
*I admit that I have a great deal of trouble understanding it. I know it has something to do with the meaning of body parts and other aspects of the world, but I really don’t know. I read the literature on it and it just doesn’t make sense. I think there are many who feel this way too - and because of that, the last leg of “unnatural” will fall away from public consciousness. Only theologians will talk about it, and it will become even more unpursuasive than it already is.
(Frequently I have found that Catholics will claim they think homosexual is unnatural because of the theological understand of “natural” - but when I press them on the issue, I find that they are just as incapable of coming up with an explaination as I am. And I suspect that they really “feel” homosexual is unnatural, and use the theological defination of the word as a cover, without really understanding it.)*
Yeah, this is largely why I don’t like explaining the issue in terms of “natural” vs “unnatural.” Most of the time, those words get used in a hand-wavey sort of way, which robs them of any use they might have otherwise had. Indeed, it glosses over the issue, really. If “Natural” is defined as “the way God wants things to be,” then calling homosexuality “unnatural” really just knocks the debate back a few steps to “Why does God not what homosexual acts to be?” or “What about homosexual acts makes them contrary to God’s will?” In other words, it gets us nowhere.
So, I’m going to try to describe this as well as I can, as I understand it. It’s a tricky, quasi-mystical explanation (though orthodox RCC doctrine, I’m pretty sure), it involves mechanisms which haven’t been fully revealed to us, and it’s more of a single coherent circle than a line of reasoning (which basically means you either understand it in its entirety, or the whole thing seems meaningless), but it seems, to me at least, pretty solid. And I’m gonna warn you right now, this is gonna be pretty long. So long, in fact, that I can’t finish it right now, though I’ve literally been working on it for hours at this point, because I want to get it
right. So, until later, au revoir.