M
michelleds
Guest
I recently read a book that said something in the way of celibacy being a special calling and how could it be demanded of those who profess no inclination to it. This was in specific reference to homosexuality. Before I start discussing my thoughts on this statement, a little background about myself is in order. I am a recent convert to Catholicism
. I’m 43, female, an attorney (a criminal prosecutor), and until 9-12 months ago, I strongly and vociferously identified as a lesbian. I have been out and out there in all ways since I was 18 years old. I was raised a sort of amalgam of baptist, methodist and pentacostal. I was raised to believe that gay people went to hell. When i was barely 18, I was kicked out of my parents’ home because my sin was the cause of my father’s blindness and failing health (he had had diabetes since he was 2 years old).
As a child, I had mystical experiences, loved Jesus, and believed that I would be a missionary and marry a preacher. Somewhere during adolescence and puberty, my world shifted on its axis. Shortly before my 18th birthday, I abandoned God, moral teachings, pretty much everything.
I sought God in all of the wrong places and people for 20 odd years. When I finally came to the Church, it felt like coming home. I am crazy in love with Jesus and beyond grateful that God brought me here. I have theorized, argued, and analyzed my way to few conclusions:
I will stand by my statement and belief that we are all called to be celibate, outside of the bounds of marriage, just as we are all called to be Holy.
As a child, I had mystical experiences, loved Jesus, and believed that I would be a missionary and marry a preacher. Somewhere during adolescence and puberty, my world shifted on its axis. Shortly before my 18th birthday, I abandoned God, moral teachings, pretty much everything.
I sought God in all of the wrong places and people for 20 odd years. When I finally came to the Church, it felt like coming home. I am crazy in love with Jesus and beyond grateful that God brought me here. I have theorized, argued, and analyzed my way to few conclusions:
- God calls EVERYONE to celibacy. For some that will be a lifelong celibacy; for others, it will be until they find their husband or wife and get married. For some married folks, they might have to re-enter a time of celibacy due to illness or other issues. Someone is obviously called to lifelong celibacy if they are called to the religious life, but also if they do not ever get married, for whatever reason. “Inclination” has very little to do with the calling, any more than “inclination” has anything to do with whether you should hit your neighbor over the head.
- Having same-sex attraction is a cross. Jesus was pretty clear about taking up your cross and following Him. Didn’t say anything at all about how you feel about it, whether it’s fair, or if you’d rather of had cancer or alcoholism as your cross.
- I finally understand what Jesus meant when He speaks of better to enter Heaven without a hand than burn in Hell with both hands. My sacrifice, my cutting off, is acting on same-sex attraction. And an eternity in Heaven after a celibate life on Earth is by far better than a life of sexual adventures followed by an eternity in Hell.
- in the end, you (universal “you”) have to ask this question: What if the Church is wrong? If the Church is wrong, and it’s perfectly okay to be gay, what’s the end result? a life on earth without sex but an eternity in Heaven. But if those who say that the Church is wrong on this issue are, in fact, themselves wrong? what’s the result? eternity in Hell. That’s a pretty simple equation, isn’t it? [and yes, I did edit and post this on the masturbation thread.]
I will stand by my statement and belief that we are all called to be celibate, outside of the bounds of marriage, just as we are all called to be Holy.