D
DorianGregorian
Guest
First off, I doubt anyone would openly dishonor Mary. She is a great model of belief, her “Yes” being an example of how we should behave when God calls us (Luke 1:38). It would even be correct to say that Mary is Blessed (Luke 1:48). As the woman who gave birth to Jesus, she is an important figure in Christianity.
Some dogma, such as the Virgin birth are supported by Scripture (Isiah 7). However remember the example of Mary at Cana, she did not ask Jesus to change his mind, but she simply said “Do whatever he tells you” (Luke 2:5).
However some dogma, such as the Immaculate Conception (rejected by St. Thomas and Medieval Thomists as described in this article by EWTN: ewtn.com/faith/Teachings/marya2.htm) and the Assumption have been made binding on a Christians’ conscience when there is simply no Biblical support, and conflicting traditions (for example the Eastern Orthodox have a slightly different understanding of this concept). at best. Is it possible that Mary was conceived without sin, yes. Is it possible that she was assumed body and soul into heaven, yes. Should it be an article of Faith binding on a Christians’ conscience, no.
Some dogma, such as the Virgin birth are supported by Scripture (Isiah 7). However remember the example of Mary at Cana, she did not ask Jesus to change his mind, but she simply said “Do whatever he tells you” (Luke 2:5).
However some dogma, such as the Immaculate Conception (rejected by St. Thomas and Medieval Thomists as described in this article by EWTN: ewtn.com/faith/Teachings/marya2.htm) and the Assumption have been made binding on a Christians’ conscience when there is simply no Biblical support, and conflicting traditions (for example the Eastern Orthodox have a slightly different understanding of this concept). at best. Is it possible that Mary was conceived without sin, yes. Is it possible that she was assumed body and soul into heaven, yes. Should it be an article of Faith binding on a Christians’ conscience, no.