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I would agree. Initially there was some hesitation and concern, but we’ve not really seen histrionics in any large way. It’s not had a detrimental effect in terms of fracturing the unity of the church, so a lot of the hype has calmed down. Experience has proven that it’s not caused upheaval, and in most places it’s business as usual.
patheos.com/community/deaconsbench/2011/02/26/hows-the-latin-mass-being-received-these-days/I’ve heard stories on both ends. I’ve talked to people who had never before experienced the older Mass, especially young people, who go out of curiosity and find beauty in it, something uplifting and moving. I’ve also talked to people who really thought we should go back to this, who then actually attended a Tridentine Mass and felt differently. Over the last forty years, people have grown accustomed to being able to comprehend and participate in what’s being celebrated. Participating by devotion, rather than actually engaging in the rites being celebrated, is a very different experience. Sometimes people who were nostalgic for the older Mass, therefore, end up with a different view once they actually take part in it.
It is not probably what a traditionalist would want to hear, but altar boys don’t need to learn responses. In may parish, the priest says the responses if the servers can’t. Last Sunday, he employed eight altar boys. While perhaps it was a small percentage of the crowd, it did manage at least to bring out those boys’ families to the Mass. (The week before there had been seven servers.) So maybe there is something to this “participation” thing which today’s churchgoer seems to want. It can work both ways, it seems.A noticeable number of big, young families attend TLM in all of these parishes. The attendance is ethnically diverse. It has been no problem getting altar boys to learn the responses.