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How and why did post VII parishes start placing the Tabernacles to the side of the altar, and is it technically against Canon Law?
Tabernacles off in its own room is a good idea for parishes that has regular adoration.My church has the tabernacle WAY off to the side, almost 90 degrees from the front, in its own little “room” or cove. One almost has to search for it to figure out where it is. Lots of people who genuflect before entering their pews obviously don’t know what they are doing since they genuflect towards the front of the church (the altar) rather than turning 90 degrees to the side and genuflecting towards the tabernacle. It’s like Christ is “out of sight, out of mind.”Can’t understand why someone thought this was a good design in ANY decade.
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I don’t understand why it happened. There is only one church around me that has it set to the side, about 90 degrees to the right. All around behind the altar are plants and imitation trees instead. I try to avoid this particular church when I can because of many other “modern” issues.How and why did post VII parishes start placing the Tabernacles to the side of the altar, and is it technically against Canon Law?
Your opinion is nonsense. As ConstantineTG said, "Tabernacles off in its own room is a good idea for parishes that has regular adoration. " Adoration has been growing in many parishes. It is a GOOD thing.There are stated reasons and often those stated reasons are merely a smokescreen for the actual reasons.
IMO, in many cases the actual reason was a desire to de-emphasize that “embarassingly peculiar” (their notion, not mine) catholic notion of a real, physical, substantial presence of Christ in the host and to over-emphasize the community sacred meal gathering aspect.
Or he could just turn around and face the tabernacle. Problem solvedAdoration requires a monstrance, not a tabernacle. Adoration is not a reason to move a tabernacle to a side chapel.
If, as a priest, you feel uncomfortable saying Mass with your back to the tabernacle, then that would be a reason to move it. But not a good one.
i.e. One normally genuflects to the tabernacle. Saying Mass with your back to it might feel peculiar.
This is the case of many monasteries as well, and predates by a LONG time Vatican II.I think it’s right to say that many old churches used to have a specific chapel for the blessed sacrament. Certainly in Cathedrals, the seat of the bishop takes the central position.
True. It was St. Francis who, while restoring chapels, put the tabernacle either on or above the altar because there was no other place to put it. Because of the success and spreading of the Franciscan order the placement of the tabernacle found its way to be on or above the altar throughout Europe. During the previous centuries, the tabernacle was placed in a side chapel for prayer and adoration. St. Francis put the tabernacle where he did because of lack of space and nothing else. There is no nefarious reason for putting the tabernacle in a side chapel (regardless of those here who think Jesus is being cast aside). As stated already, the great cathedrals have the tabernacle in side chapels, too.This is the case of many monasteries as well, and predates by a LONG time Vatican II.