Close, but not precise. The starting problem was that God “seems” to value the freedom of the rapist by NOT interfering in the process. The freedom of the victim (the freedom NOT to be raped) is taken away by the rapist, with the “tacit” approval of God.
This is contrasted by our approach: if and when we have good information that a rape is about to take place, we interfere and prevent the act, and thus we do not allow the freedom of the rapist to “trump” the freedom of the person to be raped.
I asked if our approach is correct, or should we “respect” the freedom of the rapist over the freedom of “rapee” - and as such “emulating” what God does (or rather does not do). So far there is no reply, only a few pitiful attempts to evade and derail the question. The truth is that I am sick of these attempts. If they believe that God’s approach is the correct one (the non-interference), then they should have the integrity to say it. If they believe that we are right in our attempts of interfering with the criminals, then they should come clean and criticise God for his “non-interference policy”. Of course both actions are non-palatable, and they attempt to wiggle out from taking sides. That is an intellectually cowardly behavior, and - yet - they wish to be respected.