B
blackfish152
Guest
As Catholics we believe that when living in a state of grace, we are within the visible and mystical Body of Christ, that is the Church. We are in communion with the body of Christ,we are assimilated into it.
A christian fundamentalist asked me, if you are in communion with the mystical body of Christ,the real-non metaphorical body of christ, the church—how can you sin? Because logic dictates that Christ Can not sin.
He himself claimed that since his righteousness is imputed to him, and God the father only sees Christ when he looks at him because he has been washed completely in the blood of the lamb, he can somehow continue to sin in his flesh, but still be saved in spirit. (based loosly on john 13 and the different greek words for washing that are used).
My synthesis of the Catholic view.
As members of the new covanent family of God, God the father in his mercy has given us sacraments, which when used with correct disposition allow us to unite ourselves to Him via his grace. This leads to us becoming more holy, , *become partakers of the divine nature *(quotation from letters of peter, I think), but the reality is we have venial sins still. Although not cut off from his grace, the effects of venial sin still make our communion with christ imperfect on this earth. ergo purgatory, the fire of love that will purge all remaining imperfections is necessary.
So is it accurate to say that on this earth we can never truly have a full long lasting sustained 100% communion with the Church, that is the real mystical body of Christ,in effect we can not partake 100% of the divine nature, whilst in the flesh, due to the damaging effects of venial sin?
A christian fundamentalist asked me, if you are in communion with the mystical body of Christ,the real-non metaphorical body of christ, the church—how can you sin? Because logic dictates that Christ Can not sin.
He himself claimed that since his righteousness is imputed to him, and God the father only sees Christ when he looks at him because he has been washed completely in the blood of the lamb, he can somehow continue to sin in his flesh, but still be saved in spirit. (based loosly on john 13 and the different greek words for washing that are used).
My synthesis of the Catholic view.
As members of the new covanent family of God, God the father in his mercy has given us sacraments, which when used with correct disposition allow us to unite ourselves to Him via his grace. This leads to us becoming more holy, , *become partakers of the divine nature *(quotation from letters of peter, I think), but the reality is we have venial sins still. Although not cut off from his grace, the effects of venial sin still make our communion with christ imperfect on this earth. ergo purgatory, the fire of love that will purge all remaining imperfections is necessary.
So is it accurate to say that on this earth we can never truly have a full long lasting sustained 100% communion with the Church, that is the real mystical body of Christ,in effect we can not partake 100% of the divine nature, whilst in the flesh, due to the damaging effects of venial sin?