How can God be merciful AND just?

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If you’re just, wouldn’t you not be merciful because just means being fair?
If you’re merciful, wouldn’t you not be just because mercy implies going easier on one than he deserves?
 
If you’re just, wouldn’t you not be merciful because just means being fair?
If you’re merciful, wouldn’t you not be just because mercy implies going easier on one than he deserves?
I think the answer is found in the Person of Christ and in one of His last word’s. Father forgive them for they know not what they do.
 
I think the answer is found in the Person of Christ and in one of His last word’s. Father forgive them for they know not what they do.
Good answer, but I believe that some do know what they do. Yet aren’t they still shown mercy?
 
God is merciful in giving himself up for us.
He is just because he gives his people Salvation, and provides temporal punishment for those who need growth.
He is not “just” because he “damns all the non-believers”.

If a person dies and has rejected God’s mercy, they are receiving natural punishment (damnation) for their sins. They go to Hell not because God told them to leave, but because they have rejected his welcoming. When a fish jumps out of water and lands on a rock, it does not suffer because it is being punished for jumping out of the water, but rather it’s suffering because it does not have the water (which is its life source). Due to our eternal nature, we can choose eternal bliss in Heaven, or eternal lack-of-bliss in Hell.
 
Dr. Robert Stackpole on the Justice and Mercy of God:
Some of the greatest saints and theologians in the Catholic tradition, however, have struggled to find a way to fuse together, in a single vision, the justice and mercy of God, without denying either one. How God’s justice and mercy are one in the absolute simplicity of the infinite divine nature is, of course, a mystery that we can never completely fathom in this life. It is beyond our capacity as finite minds, and as fallen creatures, fully to comprehend. But even in this life we can begin to see that God’s justice " His occasional chastisements of us in this life, and His purgatorial punishments of us in the next " are also, at one and the same time, expressions of His mercy toward us. Even more difficult to fathom, however, is how the final damnation of a soul is also, in another way, God’s final act of mercy toward that soul! And yet we can know, right from the start, that it must be so: Philosophy shows us that God’s nature is absolutely simple and indivisible, so that His justice must always be an expression of His mercy; moreover, the Psalms clearly say that God’s mercy is over all His works (Ps. 145:9), and that all His ways are merciful (Ps. 25:10). Most of all, the Cross of Jesus Christ, as Pope John Paul II clearly taught, is the supreme exposition of both the mercy and the justice of God, at one and the same time (Dives in Misericordia, V.7 and V.8).
 
This is what I transcribed from Steve Ray on the Catholic Answers Live radio show – Episode ca091023a

Reflect on Romans 5:11

Comment
Radio callers question

In trying to make the jump to a belief in Christianity, one of the key things I get confused about is the “atonement”.

Why was there not another way other than the crucifixion of Jesus to atone for our sins?

It seems a harsh roundabout way achieving what God wanted.

(Background)
To better understand the word atonement go to www.newadvent.org

Response from Steve Ray
The atonement actually begins with the incarnation and God cared about us enough that He would want to become one of us.

He made us in His image.

We were spiritual, we were intelligent, we had creative thoughts, imagination, language.

We were made in His image and then we rebelled against Him.

God cannot tolerate sin.

God created the world to be good and to be holy like He is.

Man brought sin into the world.

As CS Lewis put it – we are not straight anymore, now we are bent and broken.

God loved us enough that He sent His son to become one of us, to relate to us but then also to pay the penalty that would have been due to us.

In other words, if I am a criminal and I kill someone and I break the law and I am in prison and then I am going to face the death sentence for that.

Somebody can come along and say ‘you know, I will take the death penalty for him, I will very graciously take his place if you let him go.’

Now this actually happened by the way in Auschwitz in 1941 with Maximillian Kolbe who voluntariliy took the place and died for another man and the man was set free.

And so this is somewhat what God did.

He came down in human form to die for humanity and take their place and in effect said I am going to show them how much I love them by doing this.

The interesting thing is, if you were in prison and on death row for murder and I came along and said I will take you place, that’s fine. But I am one limited person who can only be an exchange for one other limited person. The beauty of what Jesus did is that He is an infinite person and therefore He could die for an infinite number of people and save them. Now the reason I think, and when I watched Mel Gibsons movie the Passion of the Christ, this came to my mind – “Why is it so gruesome? Why is this so gory? Why did He have to go through this?”

And I think it was God trying to demonstrate how horrendous and egregious and wicked and upturning sin really is. It is not viewed by God or the church that sin is ‘oh we did something wrong, slap us on the hand’ but that sin is really a violation of the general rule that God made for the world and His moral code. And by violating that it does such damage not only to mankind but to all creation. It was so egregious and awful and wicked that only the crucifixion and a death like that could show and demonstrate how really bad it was and the consequences it brought about.

I think at the moment of Jesus death on the Cross was one of God’s most glorious moments. Jesus said ‘when I am raised up’ He is almost viewing this as being put upon a throne, the highest moment of a King, in all His glory. Jesus saw being raised up on the Cross as that pinnacle moment. It was at that moment where God who is Love by His very nature demonstrated to mankind how pure and powerful His love is. That He was willing to do that for us who didn’t even deserve it. How could you demonstrate love more than by that act?

Only God could come down and wipe out the sin and save us from the corruption that we have buried ourselves in and that is why I think we have the atonement.

(follow up question from radio caller)

Do you think that Jesus being God could have done it with a snap of His fingers?

He could have done something like that.

If I was Him I would have had a different reaction.

I would have said ‘you disobeyed, you are now living in sin and squalor and completely egregious behaviour. I am going to wipe you off the face of the earth’

I am not as loving as He is, I would have said ‘I am going to let you just rot in your choices’.

Maybe God could have snapped His fingers and done it, but because God is holy and just there is a requirement that justice be taken care of.

It is like in my family with my kids, I can over and over again overlook an evil done by one of my children but I know that if I have a great sense of justice that justice has to be done. If one son is beating up on another son all of the time I can’t just forgive him and ignore it I have to actually step in and rectify that.

And that is what God did. He came in and rectified it. He actually satisfied His own justice.

(the caller add’s in that he is beginning to understand the concept and that in his words ‘it basically comes down to justice, it is a combination of love plus justice’)

That is a very good point.

If God by His very nature is ‘just’ and ‘loving’, how can He satisfy both of those qualities of justice and of love?

In Love, God wants to forgive.

In Justice, God has to exact punishment and make things right.

But with Him and coming down and taking the punishment Himself, He satisfied both aspects of justice and love.
 
If you’re just, wouldn’t you not be merciful because just means being fair?
If you’re merciful, wouldn’t you not be just because mercy implies going easier on one than he deserves?
I got this reasoning from Peter Kreeft in “Back to Virtue” (as I recall…and condensed)
God is just because He truly does demand satisfaction for our sins.
God is merciful because He paid the price for us.
Mercy is not a negation of justice; mercy goes beyond justice.
 
I was just discussing this with my CCD class today. Justice means giving people what they deserve. Mercy means giving people something that they don’t deserve. It’s a fascinating topic for meditation.

My answer is that there is a pattern in the world: everything created is less than (as in not greater than or equal to) it’s creator. I have yet to find something that contradicts this pattern. Because we are less then perfect, our language (which we create) must also be less than perfect. Therefore when we speak of a being higher than ourselves (such as God), we know that our language cannot accurately describe that being.

Therefore our definition of justice is not true justice (God’s justice) and our definition of mercy is not true mercy (God’s mercy). Until we enjoy the Beatific Vision, we will not be able to comprehend true justice and true mercy. The definitions we use are as close as we can come to the truth while we are here on Earth.
 
Good answer, but I believe that some do know what they do. Yet aren’t they still shown mercy?
The mercy begins with the Incarnation. God knows we cannot extricate ourselves from this quagmire so in mercy and love descends to our level. The justice comes from the fact that we are not responsible for original sin and yet we are all “disabled” because of it. So at once in the person of Christ and His life death and resurrection, mercy and justice meet.
 
God is merciful to everyone giving up himself for the remission of the sins, making it possible to will the salvation, subduing one’s will to God.

He is also merciful to the members of the Triumphant Church saving them from the harm of those who do not want to subdue themselves to Him and His order.

The key to reconcile the mercy and justice is the free will, which makes human the human beings distinguishing them for other bodies.
 
If you’re just, wouldn’t you not be merciful because just means being fair?
If you’re merciful, wouldn’t you not be just because mercy implies going easier on one than he deserves?
I think that perhaps there is a misunderstanding as to what justice and mercy are.

Justice pertains to the concept of “moral rightness”. To say that God is justice and gives justice means most correctly that God gives to each creature that which is due to it by “perfect moral rightness”. Example: As a created being in a fallen world, it is an act of God’s justice to give you all the grace you need in order to choose to discover what you need to do in order to live justly in His sight. It would be unjust for God not to give to every single human sufficient grace to save his/her soul from hell. It is also an act of justice to punish a wicked soul in hell forever because that is what that particular soul is due.

God does not will the damnation of anyone. It is by His grace alone that we are saved. If He were to withhold His grace from any creature, that creature would most certainly perish in hell forever.

Some would say that it is mercy which provides this sufficient grace to live justly in the sight of God, but that doesn’t really penetrate to the heart of things. Justice and mercy are two sides of the same coin, so to speak.

Mercy pertains to giving far more than what a creature is due. Does justice require that God forgive even the temporal punishments which you have earned? No, but in His Mercy He gives far more than you are due and will remit such punishments even by our very small and weak intentions to repair them (though the intentions to repair are also given as a merciful grace by God).

Justice is not merely “being fair”; although, you could understand it in this way if you look at the last judgement of mankind when all men everywhere will be enabled to see that every single one of them received what they needed in order to save their souls from hell. Whether or not they freely chose to cooperate is another question entirely.

Mercy is not merely the idea of “going easy” on someone. No, mercy is far, far more than that. I’m beginning to think that God’s mercy is really an infinite pouring out of justice on the blessed souls who have been Divinized by grace and love Him and have been perfectly conformed to His Will. Justice and Mercy are most certainly not opposed to each other. Only when humans (name removed by moderator)ut their own limited understanding of things do we start to get confused and place the attributes of God against each other.

At the end of time all of humanity is seperated into two categories: the just and the unjust. It is justice and mercy to give to the just children of God the crown of life. It is justice to give to the unjust that which is their due, since they have spurned both justice and mercy.

St. Thomas Aquinas (and many other Saints and Doctors) has alot to say about Justice and Mercy. The concepts of Justice and Mercy aren’t very well understood by modern men, I think.

This is most definitely Divine Religion. You could spend the rest of your short life studying Justice and Mercy and not plumb the depths of the meaning contained in these two words. They find their fulfillment in the only infinite God.

There really is an infinite depth to these things, so I don’t know how correctly I’ve presented them here to you. The best thing to do would be to study the attributes of God as they are taught by the Chuch and by Her Saints and Doctors. After all, God said to us in Sacred Scripture, “Learn of Me.”

Pray for me,
Andrew
 
**He is just because he gives his people Salvation, and provides temporal punishment for those who need growth. *

But wouldn’t this be mercy (instead of justice) because no one on earth “deserves” Salvation?*
 
  • Even more difficult to fathom, however, is how the final damnation of a soul is also, in another way, God’s final act of mercy toward that soul!*
How can the final damnation of a soul be an act of mercy??
 
  • Even more difficult to fathom, however, is how the final damnation of a soul is also, in another way, God’s final act of mercy toward that soul!*
How can the final damnation of a soul be an act of mercy??
… because our souls were made to be united with Christ. If we die in the state of mortal sin and have therefore rejected Christ, it would be infinitely more torturous for the soul to remain in Christ’s presence than even the fires of hell.
 
If you’re just, wouldn’t you not be merciful because just means being fair?
If you’re merciful, wouldn’t you not be just because mercy implies going easier on one than he deserves?
As others have stated, justice and mercy may very well be two sides of the same coin and we are not able to understand this due to our own limitations. I don’t wish to derail this discussion but it may be likened to discussions on free will and predestination, which are perhaps not polar opposites either but only seem so to us on a finite level. As a Protestant minister once said, they are like two railroad tracks that in fact converge when looked at from the distance of infinity. A final point from the psychological perspective regarding polarities of this sort. Some psychologists believe that humans are hardwired to view life in terms of such opposites: good and evil, beauty and ugliness, right and wrong, truth and falsehood, and so on. However, in point of fact, there may be three sides to most concepts, or four, or five, or a continuum of opinions. The concepts become so much more complex when viewed that way so most of us prefer not to discuss them in these terms. I would add, however, that there may also be only one side to many issues and that multiplicity of perspectives may suggest our cognitive limitations. Such may be the case with respect to justice and mercy.
 
**He is just because he gives his people Salvation, and provides temporal punishment for those who need growth. **

But wouldn’t this be mercy (instead of justice) because no one on earth “deserves” Salvation?

You are thinking of “justice” in terms of us, instead of in terms of God.

Let me explain.

When we sin, it is in an infinite manner because it is a sin against an infinite being. We cannot fix the sin on our own merits, because we are finite beings.

(Think of it this way, if I threaten you and the President, which will get me more punishment? The threat against the President, because he has a position of more esteem. The same is true of God, who is infinite.)

Only another infinite being can make it right, which is why the Father sent his Son. By Jesus’ sacrifice, justice is served because the sin against God has been punished. The wrong was made right, even if we were not the ones who paid the incurred debt.

From God’s perspective, “justice” was met (if not from our perspective where it would be almost unheard of for one to pay for a crime of another) and it was an infinite act of mercy as well.
 
If you’re just, wouldn’t you not be merciful because just means being fair?
If you’re merciful, wouldn’t you not be just because mercy implies going easier on one than he deserves?
Just look at the example Jesus provided while dying on the cross with the 2 thieves. I think that is a perfect example of the mercy and justice of God.

He is God and knows our hearts. No one can fool Him by faking it. If you want to receive God’s mercy then start following His example. If you live otherwise you will find his justice.

God Bless
 
If you’re just, wouldn’t you not be merciful because just means being fair?
If you’re merciful, wouldn’t you not be just because mercy implies going easier on one than he deserves?
Mercy does not imply "going easier on one than he/she deserves. Mercy implies forgiveness. God does forgive if one so seeks it and repents.
 
Psalm 89:14
Justice and judgment are the habitation of thy throne:
mercy and truth shall go before thy face

The Psalms are often written in parallel couplets, the second line interpreting the first. Here you see justice and mercy as synonymous as well as truth and judgement being synonymous.
 
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