The driver for a continued societal agreement that extends past tomorrow will include
new generations of people. Thereby, more people (new generations) compound exponentially the need for, and the individuals involved in the agreement (the trappings and blessings of society). The consequence of this interrelation is paramount to the continuance of societal armistice. To ignore this, or downplay its importance is to risk societal agreement [invite ruin]. Continuing with the example; it cannot be said, that a woman can ignore or discard the societal agreement she has formed with a person of her invitation [her child], but maintain or value the societal agreement she Maintains with the Author, or another. It is no small matter to say that the life [by handicap] of an individual entered into societal agreement [by default/proxy] is meaningless, yet that of another is valued. Ergo, if you want to chuck this ‘supposed’ small part of our agreement, the Author might be willing to chuck the rest.
Therefore, by the same example, if a woman has been given the right to CHOOSE
intercourse [uncorrupted by compunction], and the Author fully supports the assumption of the complete weight of choice, risk, and consequence of each and every party to it, jointly and severally, then again, by the self-same choice, the woman has also chosen the overwhelming possibility to create another person. For, wheresoever by mutual intercourse the pairing is mutually responsible for the activity, still, ultimately, and by the self-same choice the woman is INDIVIDUALLY liable for the creation [outcome/consequence] until at least the fruition of labor. If a person [in this case, the most obvious example, the woman] has chosen intercourse, and, in her opinion, blown-it, then the Author contends, the woman should not be given further opportunities to make ‘bad’ choices. If a woman’s choice for intercourse has been usurped, or if her life is threatened by continued carriage, then society cannot ask her for anything else in this matter,[3].