Again, my point is science and faith do not contradict each other. Today the problem is many in science refuse to accept Truth. They start from an erroneous position. Such a faulty understanding leads to things like same sex attraction is “normal”, abortion is therapy, sex reassignment surgery is helpful, ect.
I fully accept that SSA is abnormal.
I fully accept, that judged from a normal situation, homosexual acts are abnormal.
I also accept that the attitudes of an SSA aflicted person may be abnormal, so may see abnormal acts as normal.
I also accept that homosexual acts between homosexual persons are not the best case situation.
But I would assert that they are among the least worst, in as much as they confine intimate activities internally to the aflicted population, and they contribute to attenuating the aflicted gene pool.
An answer searching for a theory? Look, I admit the etiology, genetic or not, may play a role in some cases. The point still remains any mutation, any genetic anomoly however transmitted or not, in no way can be a moral justification for intrinsically wrong behavior.
Perhaps I came on too strong.Perhaps we might view SSA as a situation similar to an addiction. The endorphins involved in sex are very powerful, being related to heroin. This explains why heroin addiction is so hard to break.
Unfortuneately, whereas heroin addiction can be relieved, possibly even cured, the best efforts of psychologists and psychietrists, (and there have been extensive efforts, using quite extreme measures) have failed in 100% vof cases to ‘cure’ the condition.
This being the case, should not this be viewed as a hopeless addiction, where the subject is not in proper control, and should not the homosexual activity be regarded as an analogy to methadone. Again, not a perfect solution, but a less than worst solution.
I am very sorry but you seem to have it backward. Scientific evidence does not threaten faith. Your approach starts from an incorrect assumption. Human nature is not a mere biologic principle. Science can observe and draw conclusions about physiology, pathology, genetics, psychological behavior, and everything else. What science cannot do or describe is what is right and what is wrong.
No, but it can define activities which are beneficial to society, or destructive. This is not far from ‘right’ and ‘wrong’.
Science does not support, as an article of faith, the dualism which you seem to support. It does not deny it, but does not require it as a foundation.
Man is an animal, but a very remarkable animal, but an animal nontheless.
Aminals are biological machines, but very remarkable machines. . . . . .
We have at last built machines which begin to show signs of inteligence, and it is now accepted as inevitable, that when a machine of similar complexity to the human brain is built, it will show inteligence, which, unless it is built as a war machine, will show signs of what we perceive as a soul.
Perhaps this research is more dangerous than North Korea’s atom bomb.
If science concludes there is a genetic predisposition to commit murder would you then conclude that is part of nature and thus morally acceptable? Also, where does free will fit in to your understanding of human nature?
Many people seem to believe that indutrial murder is acceptable, provided that it involves destruction of members of a nation which has been defined as evil.
Thge Human brain is not a deterministic machine, it is a probabalistic machine. That does not mean the response to a stimulus is random, it means that the response will be a combination of a deterministic result, and a randomisation. The result will thus always be yes or no, but the probability of it being ‘yes’ could be deterministicly defined anywhere between 0% and 100%. Free will has an effect of the randomisation, driving the probability one way, or another.