How can Protestant baptisms be valid if

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they are only performed with the intention of being a symbol of what has “already occurred?”

For example, baptism at my former semi-mega Baptist church was a bit of a side joke that was seen as an, “Okay, whatever, we’ll do it, but it’s not big deal,” sort of thing, without the intent of confecting a sacrament or an indelible mark on the soul of the person being baptized. Yet, if one of those people were to attend RCIA, the baptism would be valid, would it not, because–at least at this church–the Trinitarian formula was used? But how can it be valid if the intent wasn’t there in the first place?
 
they are only performed with the intention of being a symbol of what has “already occurred?”

For example, baptism at my former semi-mega Baptist church was a bit of a side joke that was seen as an, “Okay, whatever, we’ll do it, but it’s not big deal,” sort of thing, without the intent of confecting a sacrament or an indelible mark on the soul of the person being baptized. Yet, if one of those people were to attend RCIA, the baptism would be valid, would it not, because–at least at this church–the Trinitarian formula was used? But how can it be valid if the intent wasn’t there in the first place?
I agree with you here 100%. I actually like the Orthodox way of thinking when it comes to Sacraments. “We’re not saying its invalid, but we’re not sure if it is. What we are sure is that if it happens within the Orthodox Church, its valid. If it happens outside, we do not know.” That is why they rebaptize in some occasions. I think we should get on with the program 👍
 
they are only performed with the intention of being a symbol of what has “already occurred?”

For example, baptism at my former semi-mega Baptist church was a bit of a side joke that was seen as an, “Okay, whatever, we’ll do it, but it’s not big deal,” sort of thing, without the intent of confecting a sacrament or an indelible mark on the soul of the person being baptized. Yet, if one of those people were to attend RCIA, the baptism would be valid, would it not, because–at least at this church–the Trinitarian formula was used? But how can it be valid if the intent wasn’t there in the first place?
Thanks for the info
 
The question of intention comes into the equasion when it is being considered, but keep in mind that the baptiser need only intend to do what the church does. Even if an athiest baptised someone with little knowlage of what baptism is but intended to ‘baptise’ like the church, it would be vaild.
 
I understand that, Father.

But it is generally not the intention in Protestant churches to baptize and thus leave an indelible mark on the soul or confect a sacrament. There must be an intention to do so for the Catholic Church to view a baptism as valid. But, like I said, no such intention is had when a Protestant minister baptizes.

The intention is purely symbolic; Protestant ministers have NO intention of “doing” anything when baptizing, except putting on a little memorable show worthy of having nice pictures taken to be put in the family album. Yet, we have Protestants being accepted left and right into the Catholic Church, and their Protestant “baptisms” are “OK’d” and they go right on with Confirmation and First Communion.

If there’s some massive, cosmic teaching the Church has on this, I’d like to know, and I’m willing to accept it. But right now, I don’t understand how Protestant baptisms can be valid and accepted for converts if Protestants do not baptize in intention of doing anything except putting on a little show.

I’m sure glad I never filled out the casual paperwork when I was a Baptist to be “baptized.” My mind is set at ease knowing that I was baptized in the Catholic Church.

I know that anyone can baptize anyone, and it can be valid. As long as the baptizer intends to do what the Church does when baptizing, and as long as all the physical and verbal requirements are met, and as long as consent is granted, the baptism is valid. But the issue here is that Protestants do not intend to do what the Church does when baptizing. It’s for looks, to them. I know this, I was a Protestant once.
 
I understand that, Father.

But it is generally not the intention in Protestant churches to baptize and thus leave an indelible mark on the soul or confect a sacrament. There must be an intention to do so for the Catholic Church to view a baptism as valid. But, like I said, no such intention is had when a Protestant minister baptizes.

The intention is purely symbolic; Protestant ministers have NO intention of “doing” anything when baptizing, except putting on a little memorable show worthy of having nice pictures taken to be put in the family album. Yet, we have Protestants being accepted left and right into the Catholic Church, and their Protestant “baptisms” are “OK’d” and they go right on with Confirmation and First Communion.

If there’s some massive, cosmic teaching the Church has on this, I’d like to know, and I’m willing to accept it. But right now, I don’t understand how Protestant baptisms can be valid and accepted for converts if Protestants do not baptize in intention of doing anything except putting on a little show.

I’m sure glad I never filled out the casual paperwork when I was a Baptist to be “baptized.” My mind is set at ease knowing that I was baptized in the Catholic Church.

I know that anyone can baptize anyone, and it can be valid. As long as the baptizer intends to do what the Church does when baptizing, and as long as all the physical and verbal requirements are met, and as long as consent is granted, the baptism is valid. But the issue here is that Protestants do not intend to do what the Church does when baptizing. It’s for looks, to them. I know this, I was a Protestant once.
Please realize that Baptists represent a rather radical branch of Protestantism and aren’t necessarily representative of all Protestants. Here’s an article that pretty accurately describes what I was taught about baptism in the United Methodist Church:

umc.org/site/c.lwL4KnN1LtH/b.1697379/k.9027/Baptism_Overview.htm
 
Please realize that Baptists represent a rather radical branch of Protestantism and aren’t necessarily representative of all Protestants. Here’s an article that pretty accurately describes what I was taught about baptism in the United Methodist Church:

umc.org/site/c.lwL4KnN1LtH/b.1697379/k.9027/Baptism_Overview.htm
Ha, really? I never, ever got “radical” as a feeling when I attended a Baptist church. In fact, it was all pretty chill and mellow. There wasn’t even any Catholic-bashing!
 
Ha, really? I never, ever got “radical” as a feeling when I attended a Baptist church. In fact, it was all pretty chill and mellow. There wasn’t even any Catholic-bashing!
I mean their theology and practice tends to be more divergant from Catholicism than that of the more mainstream denominations like Lutherans, Anglicans, Methodists, even Presbyterians. More influenced by the Radical Reformation.
 
The ‘radical’ nature of anabaptism, that is, what the baptist churches call “believers baptism” is clearly more divergent from the method of Catholic practise due to its rejection of paedobaptism (infant baptism).

It does, however, follow the Scriptural method which was practised in the book of Acts. The intention of baptist preachers and evangelists in baptism should be at least be considered to be faithful to the manner in which Phillip (one of the 7) performed it, with water and in the name of the Father, Son and Holy Ghost as Jesus commanded.😉
 
The ‘radical’ nature of anabaptism, that is, what the baptist churches call “believers baptism” is clearly more divergent from the method of Catholic practise due to its rejection of paedobaptism (infant baptism).

It does, however, follow the Scriptural method which was practised in the book of Acts. The intention of baptist preachers and evangelists in baptism should be at least be considered to be faithful to the manner in which Phillip (one of the 7) performed it, with water and in the name of the Father, Son and Holy Ghost as Jesus commanded.😉
But the intent is not the same thing as the action. You’re confusing the two. Three things are required: the intent, the action, and the permission. If one is not present, the sacrament is null. The intent is the part in question here. In so many Protestant denominations, the intent is not present. If a Protestant minister just intends to “put on a show for some pictures,” then the baptism is invalid, right? Yet I know that the Church acknowledges these baptisms by some one of Her priests going ahead and confirming and giving communion to these people who decide to convert.

I don’t understand how the Church can acknowledge these types of baptisms when the intent isn’t there. There is an intent, but it isn’t to do what the Catholic Church does; instead, it’s to be a spectacle as a symbol of what has “already happened.”
 
But the intent is not the same thing as the action. You’re confusing the two. Three things are required: the intent, the action, and the permission. If one is not present, the sacrament is null. The intent is the part in question here. In so many Protestant denominations, the intent is not present. If a Protestant minister just intends to “put on a show for some pictures,” then the baptism is invalid, right? Yet I know that the Church acknowledges these baptisms by some one of Her priests going ahead and confirming and giving communion to these people who decide to convert.

I don’t understand how the Church can acknowledge these types of baptisms when the intent isn’t there. There is an intent, but it isn’t to do what the Catholic Church does; instead, it’s to be a spectacle as a symbol of what has “already happened.”
Perhaps its not an intent to do what Catholics do but an intent to do what the Apostles, Deacons, Evangelists and other missionaries did in the first century. Back when only God knew what your intention was. After all, how could you possibly know what Phillip’s intention was? The Ethiopian believed and was baptised in water…
 
I think you make valid points and I also have a question. Are you concerned about your own baptism? Have you discussed this with a priest? The church baptises conditionally in some cases, and maybe yours would be one of them.
 
I mean their theology and practice tends to be more divergant from Catholicism than that of the more mainstream denominations like Lutherans, Anglicans, Methodists, even Presbyterians. More influenced by the Radical Reformation.
Yes - Anglicans, Lutherans and Presbyterians all regard Baptism as a sacrament.
 
I think you make valid points and I also have a question. Are you concerned about your own baptism? Have you discussed this with a priest? The church baptises conditionally in some cases, and maybe yours would be one of them.
No, I’m good. I was baptized in a Catholic church, by a Catholic priest.
 
The intention is purely symbolic; Protestant ministers have NO intention of “doing” anything when baptizing, except putting on a little memorable show worthy of having nice pictures taken to be put in the family album. Yet, we have Protestants being accepted left and right into the Catholic Church, and their Protestant “baptisms” are “OK’d” and they go right on with Confirmation and First Communion.
Is that so? I’m not home yet so I can’t say much, but I’ll be back soon. :mad:
 
But the intent is not the same thing as the action. You’re confusing the two. Three things are required: the intent, the action, and the permission. If one is not present, the sacrament is null. The intent is the part in question here. In so many Protestant denominations, the intent is not present. If a Protestant minister just intends to “put on a show for some pictures,” then the baptism is invalid, right? Yet I know that the Church acknowledges these baptisms by some one of Her priests going ahead and confirming and giving communion to these people who decide to convert.

I don’t understand how the Church can acknowledge these types of baptisms when the intent isn’t there. There is an intent, but it isn’t to do what the Catholic Church does; instead, it’s to be a spectacle as a symbol of what has “already happened.”
I realize that you were protestant, but how many baptist-type churches are you familiar with? My friends who are baptist take baptism very seriously, which is their argument for not baptizing infants and very young children. When they baptize, it is a sign that the person has “accepted Jesus as their savior” and the baptism is meant to bring the person fully into the church. They look on their actions as being consistent with the early church and mean to do what they understand the first disciples did.

As another poster has said, the “liturgical” denominations (Lutherans, etc.) do see baptism as a sacrament and teach about it very similarly to Catholics.

There are other protestant groups that don’t baptize, or don’t baptize with a trinitarian formula. People from those backgrounds are baptized as part of their entrance into the Church. If a person isn’t sure or doesn’t have records, they are conditionally baptized.
 
I understand that, Father.

But it is generally not the intention in Protestant churches to baptize and thus leave an indelible mark on the soul or confect a sacrament. There must be an intention to do so for the Catholic Church to view a baptism as valid. But, like I said, no such intention is had when a Protestant minister baptizes.

The intention is purely symbolic; Protestant ministers have NO intention of “doing” anything when baptizing, except putting on a little memorable show worthy of having nice pictures taken to be put in the family album. Yet, we have Protestants being accepted left and right into the Catholic Church, and their Protestant “baptisms” are “OK’d” and they go right on with Confirmation and First Communion.

If there’s some massive, cosmic teaching the Church has on this, I’d like to know, and I’m willing to accept it. But right now, I don’t understand how Protestant baptisms can be valid and accepted for converts if Protestants do not baptize in intention of doing anything except putting on a little show.

I’m sure glad I never filled out the casual paperwork when I was a Baptist to be “baptized.” My mind is set at ease knowing that I was baptized in the Catholic Church.

I know that anyone can baptize anyone, and it can be valid. As long as the baptizer intends to do what the Church does when baptizing, and as long as all the physical and verbal requirements are met, and as long as consent is granted, the baptism is valid. But the issue here is that Protestants do not intend to do what the Church does when baptizing. It’s for looks, to them. I know this, I was a Protestant once.
I don’t know what type of churches you attended or visited but I will respond from an my experience growing up Baptist.

In my little church of 300, we didn’t call Baptism a “sacrament”. We didn’t use words like “indelible mark”. In fact, we didn’t use much theology at all, but that was us.

However, we did call baptism an ordinance.

One thing I know is that we and every other Baptist church I attended as well as trinitarian Pentecostal churches took Baptism very seriously.

You requested Baptism when you decided you wanted to really serve God seriously. Then you had to attend months of Baptism classes which were essentially catechism classes to learn about your faith and how through baptism, you would die with Christ and be raised with Christ a new creature.

It is very important not to spread misinformation.

The quote below is a pretty close summary of what I believed as a Baptist.
sbc.net/bfm/bfm2000.asp
Christian baptism is the immersion of a believer in water in the name of the Father, the Son, and the Holy Spirit. It is an act of obedience symbolizing the believer’s faith in a crucified, buried, and risen Saviour, the believer’s death to sin, the burial of the old life, and the resurrection to walk in newness of life in Christ Jesus. It is a testimony to his faith in the final resurrection of the dead. Being a church ordinance, it is prerequisite to the privileges of church membership and to the Lord’s Supper.
It is important for one to understand where people are coming from, so that one can better share one’s faith.
 
I realize that you were protestant, but how many baptist-type churches are you familiar with? My friends who are baptist take baptism very seriously, which is their argument for not baptizing infants and very young children. When they baptize, it is a sign that the person has “accepted Jesus as their savior” and the baptism is meant to bring the person fully into the church. They look on their actions as being consistent with the early church and mean to do what they understand the first disciples did.

As another poster has said, the “liturgical” denominations (Lutherans, etc.) do see baptism as a sacrament and teach about it very similarly to Catholics.

There are other protestant groups that don’t baptize, or don’t baptize with a trinitarian formula. People from those backgrounds are baptized as part of their entrance into the Church. If a person isn’t sure or doesn’t have records, they are conditionally baptized.
Madam, you are somewhat right. Protestants, especially the non-liturgical ones (who, might I add, are the groups which are growing fastest and are sustaining themselves in crazy numbers) baptize symbolically. You’ve captured it perfectly when you say, “has 'accepted Jesus as their savior…” Their view on baptism is that it is a symbol, a meaningless public visualization that doesn’t actually do anything, of what has already happened. That viewpoint/attitude/stance is the intent, and that intent is not in line with what the Church’s is.

The Church teaches that baptism actually DOES something, that it isn’t merely symbolic; although symbolism is part of it, the Church teaches that baptism changes a part of you permanently. Protestants, more specifically non-liturgical Protestants, do not believe that baptism does a single thing, except put on a show, which in turn shapes their intent when baptizing to do just that, make it pretty and nice and that’s it, which invalidates the baptism as a sacrament in their churches from the start.

I realize there are several flavors of the Baptist faith, the largest among them being the Southern Baptists, but they all view baptism in the same way. Whether or not they take it seriously doesn’t mean a single thing. They all view it as a symbol, nothing more, nothing less, and absolutely not required for salvation. In fact, I’d wager that there are a very sizable group of Protestants who are not baptized, simply for the reason that they are taught that it isn’t required. They do view their actions when baptizing as being in line with what the apostles and early Christian Church did, but only so far as physically, visually, and that’s it.

I do know that liturgical Protestants view baptism as a sacrament or view it in such a way that it otherwise leaves an ineffable mark on the soul and that it brings the person being baptized into the Church of Christ. However, these Protestant denominations are shrinking, and rather rapidly. Most Protestants are not Lutherans or Methodists or Presbyterians or whatever. Most Protestants, at least in North America, are mega-church “GOD LUVZ MIIII!” types. I know from personal experience, and by viewing straightforward polls online. These are the Protestant groups that are growing rapidly, and that most Protestants now identify with. These are the Protestant groups that view baptism as a symbol only.

I just created this thread because I’m quite afraid that the Church’s policy of “checking” baptisms for Protestant converts is severely lacking, totally un-standardized, and, in many cases, lets people get by. Of course, that’s not their fault. It’s the Church’s. When I was in RCIA, the RCIA “director”'s policy of checking Protestant baptisms was to simply request a certificate. Is that sufficient? Maybe to her, but that leaves me wondering. The Church teaches that all must be baptized validly to be part of the Church, and that this is the only way to heaven through Christ. Now, we very well may have several hundred or thousand pseudo-Catholics who, by no fault of their own, think they are baptized, are not, and whose souls are therefore in jeopardy. Might God have mercy on them? I don’t really think it’s worth answering that question, because we all know of one guaranteed, true way to God, and that is through baptism. I don’t understand why it isn’t standard practice to conditionally baptize EVERY convert, as it wouldn’t hurt a thing, and why such a critical step in determining baptism is left, in the majority of cases, to some untrained lay person RCIA director.
 
I don’t know what type of churches you attended or visited but I will respond from an my experience growing up Baptist.

In my little church of 300, we didn’t call Baptism a “sacrament”. We didn’t use words like “indelible mark”. In fact, we didn’t use much theology at all, but that was us.

However, we did call baptism an ordinance.

One thing I know is that we and every other Baptist church I attended as well as trinitarian Pentecostal churches took Baptism very seriously.

You requested Baptism when you decided you wanted to really serve God seriously. Then you had to attend months of Baptism classes which were essentially catechism classes to learn about your faith and how through baptism, you would die with Christ and be raised with Christ a new creature.

It is very important not to spread misinformation.

It is important for one to understand where people are coming from, so that one can better share one’s faith.
Yes, but, no matter how seriously it’s taken, that doesn’t change the view of baptism. Seriousness doesn’t change the intent of what’s going on, and intent is one of the required parts of a valid baptism. And the problem is that many Protestant groups, and certainly the largest among them, don’t view baptism as necessary. That inherently makes their baptism questionable in intent. If the intent to do what the Church does isn’t there, no matter if a Trinitarian formula is used or not, the baptism is invalid in Catholic theology.

You said it yourself, “We didn’t use words like ‘indelible mark.’ In fact, we didn’t use much theology at all…” The intent, necessary for a valid baptism, isn’t there.
 
However, because it is the Church’s view that Baptism does something is why we do not believe it can be done twice. At this point, the Church says that all trinitarian formula baptism, done with water, are valid unless the candidate or the protestant church says otherwise.

The RCIA director in each parish cannot check on the intent of Pastor Soandso at “Lakeridge Baptist Church” where the candidate was baptized 14 years ago, and so the certificate is accepted as proof.

The Church has made rulings about specific denominations whose baptisms are not acceptable. In the recent past, such a ruling was made about the Mormon church. It would be harder to do so on a blanket level for evangelical baptist or ‘non-denominational’ churches since they hold to so many differing views. Of course, if someone is not baptized, or can’t provide any proof of baptism, the Church will baptize them.

We also need to be careful when we say that the Church teaches that only those who’ve had a water baptism will go to heaven. That is not the complete position. We also have to remember that rules have to be made for the universal church and not just those places where records are easy to come by and every church has a website.
 
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