How Can Protestants Be Sure?

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Ok since you are refusing to reply to my other posts fine. Answer me this then.
Why in Gods name would God allow the Church to err and let people be led to eternal flames for 1500 years until that great man Luther came along and freed us all from Papist control!
 
Randy,

I don’t deny any of those verses. I don’t deny that we should have unity. I don’t deny the Father and Son have perfect unity on everything. I don’t deny that we should strive for perfect unity. I don’t deny that there is physical unity. You have proven nothing in the above. Here is what you need to deal with and leave the straw men alone.

If it is your argument that perfect unity on all doctrines is the requirement of the true church then tell me of the church where all its member are in perfect agreement on all doctrines?
How can I provide that which Jesus himself said we would never have?

Jesus told them another parable: "The kingdom of heaven is like a man who sowed good seed in his field. But while everyone was sleeping, his enemy came and sowed weeds among the wheat, and went away. When the wheat sprouted and formed heads, then the weeds also appeared. "The owner’s servants came to him and said, ‘Sir, didn’t you sow good seed in your field? Where then did the weeds come from?’ ‘An enemy did this,’ he replied. The servants asked him, ‘Do you want us to go and pull them up?’ ‘No,’ he answered, ‘because while you are pulling the weeds, you may root up the wheat with them. Let both grow together until the harvest. At that time I will tell the harvesters: First collect the weeds and tie them in bundles to be burned; then gather the wheat and bring it into my barn.’ " (Matthew 13:24-30)

However, I can point you to the Church which is teaching exactly what Jesus wants it to teach and nothing else. - the Church that is faithful to the full Deposit of Faith given by God, that administers all the sacraments and leads all of its members into the fullness of truth - even if some of the sheep refuse to follow the shepherd as they should.

This Church teaches ONE TRUE Gospel regardless of what people choose to do with it.

I can also point you to those “fellowships” which hold to some truths while abandoning others and arguing over still more.

These groups teach variations of “Another Gospel” and their members are like sheep without a shepherd.
 
Let’s talk about this one for a moment, shall we?
Of course, then you don’t have to answer the other questions I asked in the thread, right? Are you going to show me where any respectable NT translation use the word priest when translating presbyteros?
Did Jesus establish this office in the Church? No. Who did? The Apostles. By what authority? By the authority given to them by Jesus Himself. Initially, the Bishops appointed helpers. Later, they also appointed priests creating another new office.
The Apostles authority was unique. They were operating under the inspiration of God when establishing the church so you are right they had the authority. By the way, they were Elders who performed the role of overseer(i.e. Bishops), just like some Elders perform the roles of shepherds/pastors. The Apostles never appointed priests, by the way this is a different argument. Your initial claim was that priests were an office an in the NT. Do you still say this is true?
You may wish to deny the priesthood of the Catholic Church, but I don’t see what good it does you to do so.
Umm, is because it is unbiblical not a good reason to do so.
The fullness of the Apostolic Succession resides within the Bishop, the priest does not have all of the faculties of a Bishop - though he can say mass, hear confessions, etc.
There is no NT biblical office of a priest no matter how you spin it. It is that simple.
So, if you really want to attempt a mortal blow at the Catholic hierarchy, it has to be aimed at the Bishops and not the priests. But this you cannot do since the Word of God is plain that the office of Bishop existed at the time that Paul was writing his epistles.
It would be silly for me to try and refute something that is biblical. Bishop is role performed by an Elder, that is very biblical. Elders and Deacons are the two offices of the church. The office of priest is another one of the Catholic inventions that is not supported by Scripture. So quit abusing Scripture and just admit it came from Oral Tradition and not Scripture.
Therefore, 1) you have granted that the Bishops had authority to create the office of deacon which by logical extension means they could create the office of priest as well if they chose to do so (and they did), and
No, I have granted that the Apostles had that authority. There are no Apostles today, there office was extraordinary as were the Prophets
  1. the Bishops are the Successors of the Apostles in whom Apostolic Authority resides and they skate right past the guard you have posted bringing the power to administer all seven sacraments fully with them.
Oh brother, you are preaching now, not making arguments.
And all of this stands completely independent of your objections to the translation of the word “presbyteros.” Even if I conceded your point (which I don’t), I would still arrive at the same point: Bishops, Priests and Deacons.
LOL!!! You go from one set of fallacious arguments to another set as if that helps your position. Your not conceding the argument in reference to priest and presbyteros tells me more about you then the argument. You refused to be confused by the facts in your service of Rome. Forget handling the word of God in a respectful way if you think you are saving Rome. What you don’t realize is that even intelligent Roman Catholics would tell you your argument is nonsensical. For example, Fr Mitch Pacwa who speaks like 7 languages including Hebrew and Greek would agree with me. He still believes in the priestly office, however he would not make the false argument that you are trying to make(i.e. presbyteros can be translated a priest in the NT ).
You know I’m surprised I’ve dialogued with you so long, because you have shown yourself to not only understand the issues most of the time, but you refuse to admit obvious points when you are wrong.
LOL … every “Moo” is not a cow. Keep trying though you may attract some.
 
How can I provide that which Jesus himself said we would never have?
Good well you should stop arguing as if you don’t Jesus didn’t say it.
Jesus told them another parable: "The kingdom of heaven is like a man who sowed good seed in his field. But while everyone was sleeping, his enemy came and sowed weeds among the wheat, and went away. When the wheat sprouted and formed heads, then the weeds also appeared. "The owner’s servants came to him and said, ‘Sir, didn’t you sow good seed in your field? Where then did the weeds come from?’ ‘An enemy did this,’ he replied. The servants asked him, ‘Do you want us to go and pull them up?’ ‘No,’ he answered, ‘because while you are pulling the weeds, you may root up the wheat with them. Let both grow together until the harvest. At that time I will tell the harvesters: First collect the weeds and tie them in bundles to be burned; then gather the wheat and bring it into my barn.’ " (Matthew 13:24-30)
OK, now you are proving my point. Thank you.
However, I can point you to the Church which is teaching exactly what Jesus wants it to teach and nothing else.
Oh boy, begging the question Randy. Have I been with you so long and you still commit the same basic errors?
  • the Church that is faithful to the full Deposit of Faith given by God, that administers all the sacraments and leads all of its members into the fullness of truth - even if some of the sheep refuse to follow the shepherd as they should.
Preach brother!! LOL!
This Church teaches ONE TRUE Gospel regardless of what people choose to do with it.
Yeah, and the Bodily Assumption is part of that Gospel that no one believe for many many centuries.
I can also point you to those “fellowships” which hold to some truths while abandoning others and arguing over still more.
Yeah, you are a member of one of them.
These groups teach variations of “Another Gospel” and their members are like sheep without a shepherd.
Yeah, and you are a part of one.
 
Ok since you are refusing to reply to my other posts fine. Answer me this then.
Why in Gods name would God allow the Church to err and let people be led to eternal flames for 1500 years until that great man Luther came along and freed us all from Papist control!
Can you ever make an argument which is not fallacious? Why do you believe if there is an error it will lead to eternal flames? Are you insinuating that we must be perfect in all our beliefs? If so what is the correct belief about predestination? Also answer me this, was God’s Old Covenant church incapable of error?
 
Did Jesus Give Priests to the Church?
By Kenneth J. Howell

OBJECTOR: The Catholic Church has priests who are distinct from the laity and even elevated above them. This is unscriptural because the New Testament nowhere sets certain men apart from the rest of God’s people to be priests.

CATHOLIC: Surely you would agree that the New Testament authorizes leaders of the Church to be pastors, deacons, maybe even bishops.

OBJECTOR: Yes, but the word priest is never used in the New Testament for the leaders of the Church. The words pastor, bishop, and elder are used, but never priest.

CATHOLIC: That’s almost correct. The word hiereus (priest) is not used of church leaders in the New Testament, but the cognate verb hierourgeo (to act as a priest) is used in Romans 15:16. There Paul speaks of himself in these words: “to be a minister of Christ Jesus to the Gentiles in the priestly service of the gospel of God, so that the offering of the Gentiles may be acceptable, sanctified by the Holy Spirit.”

OBJECTOR: Paul may have used the verb to describe his missionary work. You’ll notice that he speaks of the Gentiles as his offering. He is not offering something on behalf of the Gentiles; he thinks of the new people of God as the offering.

CATHOLIC: Paul’s use of “to act as a priest” (hierourgeo) fits with the Catholic Church’s understanding of a priest as one who intercedes for the people of God as an intermediary. The priest today, like Paul, offers the people back to God in union with the perfect sacrifice of Christ, the great high priest.

OBJECTOR: I have no problem with that understanding as long as we realize that Paul was one of the people of God. As an apostle, he guided the Church and was one of its pastors, but the priesthood was a concept that applied to *all *God’s people, not some select group of men.

CATHOLIC: We agree in one respect. The non-Catholic doctrine of the priesthood of all believers is not an idea that the Church rejects. In fact, the Catechism of the Catholic Church says clearly that all of God’s faithful people share in the priesthood of Christ by virtue of their baptism: “Christ, high priest and unique mediator, has made of the Church ‘a kingdom, priests for his God and Father’” (CCC 1546, cf. Rev. 1:6, 5:9–10). Further, it says, “The whole Church is a priestly people. Through baptism all the faithful share in the priesthood of Christ. This participation is called the ‘common priesthood of all the faithful.’ Based on this common priesthood and ordered to its service, there exists another participation in the mission of Christ: the ministry conferred by the sacrament of holy orders, where the task is to serve in the name and in the person of Christ the head in the midst of the community” (1591). In other words, the existence of a common priesthood for all God’s people does not exclude a special calling for the pastors of the Church to be priests.

OBJECTOR: But that’s not what the New Testament says. When Peter speaks of priesthood, he applies it to the whole people of God. “But you are a chosen race, a royal priesthood, a holy nation, God’s own people, that you may declare the wonderful deeds of him who called you out of darkness into his marvelous light” (1 Pet. 2:9). As you can see, this expression “royal priesthood” refers to all of God’s people, not a special class of men.

CATHOLIC: Peter is, of course, speaking of the “common priesthood of all the faithful” of which the Catechism spoke. But why do you insist that this excludes a special role for those men chosen by God to serve as priests for and to God’s people?

OBJECTOR: Because it’s not part of the New Testament teaching on the government of the Church. The priesthood of Christ is unique and cannot be repeated. Christ appointed shepherds for the Church as Jesus taught Peter in John 21:15–19. As we said, these leaders are called elders (or presbyters) and deacons, but never priests except for the Romans 15:16 text you cited.

(cont.)
 
CATHOLIC: Perhaps you are unaware that priests in the Catholic Church are also called presbyters, which is usually translated as “elders” in most English Bibles. They are the elders who guide the Church under the authority of the bishops (called episkopoi in the New Testament).

OBJECTOR: Well, I didn’t know that, but I still don’t see how it changes anything. First Peter 2:9 still applies to the whole Church and not to some select group of leaders, be they presbyters or bishops.

CATHOLIC: You will notice that 1 Peter 2:9 is quoting from a number of Old Testament texts. One of them is Exodus 19:6, where the people of Israel are called “a kingdom of priests.” Isaiah 61:6 says that in the New Covenant times, the restored people of God will be called “priests of the Lord.”

OBJECTOR: Yes, these texts from the Old Testament just confirm my point that all the people of God are considered priests in the Bible and especially in the New Testament. This is what we call the “priesthood of all believers.”

CATHOLIC: But surely you must agree that, just because the people as a whole in the Old Covenant played a priestly role, it did not exclude a special calling for the Levites as priests. As I am sure you know, there is abundant evidence in the Old Testament for a special priesthood for the one tribe of Levi. Deuteronomy 18:1–8 is just one among many such passages. This special priesthood could not be held by just anyone. It was restricted to those who were called. The author of Hebrews speaks of this Old Covenant priesthood in these terms in Hebrews 5:1–4. Now, if there were two kinds of priesthood in the Old Covenant—we might call them “the priesthood of the faithful” and “the ministerial priesthood”—then why can there not be this same distinction in the New Covenant?

OBJECTOR: We agree about the Old Covenant priesthood, but that is precisely what is changed in the New Covenant about the priesthood. Now only Christ himself has the ministerial priesthood. The priesthood of Aaron ended with the coming of Christ. The book of Hebrews makes that abundantly clear.

CATHOLIC: Okay, we agree on at least two points. First, Christ’s priesthood fulfills and supersedes the Aaronic priesthood. As you say, the letter to the Hebrews makes that clear. And second, we agree that the entire people of God plays a priestly role in interceding for the world before God. But the Catholic Church insists that a ministerial priesthood exists in the New Covenant structure of the Church. This priesthood is based on and flows from Christ’s own priesthood. A properly ordained priest of the Church shares in a heightened and special way in the priesthood of Christ because he offers to God the same sacrifice that Jesus offered to God the Father. Jesus offered himself as the sacrifice to atone for sin (cf. 1 John 4:10; Heb. 9:12, 14, 26), and the priest today offers Jesus Christ back to the Father as the atonement for our sins.

OBJECTOR: I just don’t see any texts in the New Testament that teach what the Catholic Church is saying. I agree with all you say about Christ’s priesthood, but God designed the Church to have pastors who care for the flock. These men were not supposed to be priests. The idea of a special priesthood is just not in the New Testament.

CATHOLIC: I can offer you at least four lines of evidence. But first, do you agree that Christ called some men to be his special representatives, such as in Matthew 4:19, Luke 6:13, and John 15:16? Do you agree that these men are called apostles and they are the human foundation of the Church (cf. Eph. 2:20)?

OBJECTOR: I agree, but where is the idea of a ministerial priesthood in those texts?

CATHOLIC: Consider first Matthew 28:18–20, where Jesus commissioned the apostles to go “baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you.” This twofold ministry of baptizing and teaching can be summarized in the phrase “the ministry of word and sacrament.” In other words, the apostles and those after them were to preach the Gospel and administer the sacraments.

OBJECTOR: Many forms of Protestant theology—for instance, Lutheran and Calvinist—would agree with this ministry of word and sacrament, but they don’t agree that this constitutes a priestly function.

(cont.)
 
CATHOLIC: Then let’s look at the second and third lines of evidence. The easier of the two is expressed in John 20:19–23, where Jesus empowers the apostles with the authority to confer forgiveness on the penitent. For the sake of brevity, I quote only verse 23: “If you forgive the sins of any, they are forgiven; if you retain the sins of any, they are retained.” This power to forgive sins, to convey God’s forgiveness through the sacrament of confession, is clearly a part of the priestly function of Christ. In this text, Jesus is conveying this authority to his apostles.

OBJECTOR: I am sure you know that many Christians don’t agree with this interpretation. We believe that Jesus is giving his apostles the authority to proclaim his forgiveness to all, not to forgive them in the way you say, since he himself is the only one who can do that.

CATHOLIC: Yes, I know this interpretation, but if you study the text carefully, I think you’ll agree that the common interpretation among non-Catholics simply does not fit the text. That is, it doesn’t take the text seriously. Jesus speaks of “the sins you forgive” and “the sins you retain.” We Catholics take this text seriously and believe that the forgiveness that comes only from Jesus can be conferred on those who repent because Jesus himself gave that authority to the apostles and their successors.

OBJECTOR: Well, perhaps we’ll have to agree to disagree on that one. What is this third piece of evidence you mentioned?

CATHOLIC: The third line of evidence has to do with the Eucharist. At the Last Supper, Jesus told the apostles with him “Do this in memory of me.” When Jesus gave them this command, he was making them priests of the New Covenant.

OBJECTOR: That’s a strange idea. What makes you think that the phrase “Do this in memory of me” has anything to do with being a priest? Those words are addressed to every Christian and apply to our celebrations of communion in church. I just don’t see any connection between those words and the priesthood.

CATHOLIC: You’re not alone. But consider first to whom these words were addressed. Jesus did not say they apply to every Christian. If that is true, it could be so only by an extension of the original situation. A more historically responsible interpretation sees the fact that it was just the apostles at that Last Supper.

OBJECTOR: Even if I agree with you on that score, that doesn’t mean that Jesus is making the apostles priests. All these words mean is that we should remember Jesus when we have communion.

CATHOLIC: If that’s what the words really meant, your conclusion would be true that “Do this in memory of me” has nothing to do with being a priest. But they mean a lot more. As I noted, they were first spoken to the apostles. I don’t have time to go into detail here, but let me at least say this: “Do this in memory of me” was a command from Jesus for the apostles to do exactly what he did that night. They were to repeat this action in perpetuity. It is also clear that his actions were priestly because he was offering the bread and wine just like Melchizedek did (cf. Gen. 14:17–20). As you know, Hebrews makes it abundantly clear that Jesus is a priest in the line of Melchizedek. In a higher sense, Jesus was acting as a priest at the Last Supper by giving the apostles his body and blood. Therefore, his command to his apostles involves them performing priestly actions. They could perform such actions only if he were making them priests to stand in his place and to give the people of God his body and blood.

OBJECTOR: Well, I must say, I have never heard this interpretation before, but it seems like a stretch to me to see all that in the account of the Last Supper. It just doesn’t fit with the rest of the New Testament.

(cont.)
 
CATHOLIC: Remember that we all read the Bible through the eyes of our communities of faith. I can understand why such an interpretation will seem strange to you if you have little or no experience with a priestly ministry in your church. Perhaps my last line of evidence will help you to get thinking in that direction. But first, let me sum up the first three. What we see in the Old Testament is a three-fold priesthood. There is the common or universal priesthood of all Israelites at the bottom (cf. Ex. 19:6), a ministerial priesthood above them (cf. Ex. 19:22, 24; Lev. 1:5), and a high priest at the top (cf. Num. 35: 25). We thus should expect to find a similar three-fold priesthood under the New Covenant, and we do. There is the common or universal priesthood of all Christians (cf. 1 Pet. 2:5, 9), a ministerial priesthood above them (cf. Rom. 15:16), and a high priest at the top (cf. Heb. 3:1). Rather than varying from the biblical model of priesthood, the Catholic understanding copies it exactly. It is the two-fold model that departs from what we see in the Bible.

OBJECTOR: You said you have a fourth line of evidence. What could that possibly be?

CATHOLIC: You believe, I am sure, that the whole purpose of the eternal Word (Logos) becoming flesh was to reconcile us to God. Now, in order to have a ministry of reconciliation, Christ had to be a priest as well as a prophet and king. In fact, his act of reconciling death highlighted his priestly office more than anything else. Paul tells us in 2 Corinthians 5:18–23 that the same God “who through Christ reconciled us to himself” is also the one who “gave us the ministry of reconciliation” (2 Cor. 5:18). “The message of reconciliation” in verse 19 is that God does not hold men’s transgressions against them. That is the ministry of the priests in the Catholic Church: They are to be agents of reconciliation by carrying Christ the Reconciler to others. That ultimately is why God chooses some men from among his people to be his priests. Priests reconcile people to God.
 
Can you ever make an argument which is not fallacious? Why do you believe if there is an error it will lead to eternal flames? Are you insinuating that we must be perfect in all our beliefs? If so what is the correct belief about predestination? Also answer me this, was God’s Old Covenant church incapable of error?
So you believe all Catholics who lived a good Catholic life, ie followed all the sacraments, for 1500 years were saved?
 
Infallibility is a necessary function of a living Church founded by a Living God - Christs living Body is His Church.
‘…I in you and you in me…’
As such, Saul was reprimanded for attacking Christs living Body, - not for attacking a dead, dry institution of Man which was remote from God.
=> The living Church is Christs living Body, He is its Head - and there is no error in Him, or from Him.
👍

1. That God may see fit to endow His Church with infallibility, is one thing - that He has in fact done so, is another thing. Protestants would agree with Catholics as to the first proposition, but not the second. Catholics hold both, Protestants hold the first.​

  1. Can we legitimately argue that the attributes of Christ are - she being His body - present in His Church also ? I’m doubtful about this. Further discussion of His attributes may be a good idea - I think that some of the differences between Catholics & Protestants depend on different understandings of what attributes are reflected in certain creatures, such as the Church & Bible. Both agree that God is All-Wise - both do not agree that the Church of Christ is endowed with infallibility, or need be.
There’s something else that may be relevant - Protestant ecclesiology tends to reflect a “theology of the Cross”, while Catholic ecclesiology tends to reflect a “theology of glory”. An “ecclesology of the Cross” may find it easier than the other to come to terms with the Church in the world as a Church which is “all glorious within” - but only within, so long as the Church is in this world. An “ecclesiology of glory” allows the Church outward glory too - the humiliation of the Church is, according to this notion, compensated for by a gift such as infallibility.
  1. The Church is the Body of Christ - it need not follow that it does nothing but what Christ would do; it is a creature still, not God.
  2. Saul persecuted Christ by persecuting His Church - nothing is implied of any infallibility in the Church by this. Or am I missing something that you’re saying 🙂 ? ##
 
So you believe all Catholics who lived a good Catholic life, ie followed all the sacraments, for 1500 years were saved?
No, because “living a good Catholic life, ie followed all the sacraments” doesn’t save anyone. It is God that saves through faith alone in His Christ and promises.
 
Randy,

Is there a point to your 4 page post? Can you summarize the key arguments that vindicate your position?
 
What is so hard to understand about faith initially saving and CONTINUING to save and God allowing humans the freedom of will to raise tan impediment to that at anytime?

Abraham was JUSTIFIED on three different occasions in Genesis–that’s 3 times–not ONCE.

Catholics and Protestants who don’t let faith CONTINUALLY save them until they die in a state of grace will go to Hell.

What’s so hard about understanding that concept?

Why do Once Saved Always Saved believers believe so strongly that Jsus died on the Cross just so we could come to faith in God for just one nano second so he could brand us as the Elect without TRANSFORMING our souls after that or making us holy?

Is Satan so powerful that all God cares about is conversion. Is God too impotent to not be able to work grace in us PAST conversion on a continual basis allowing for our freedom of will?

If we treuly are Once Saved Always Saved why not just turn us all into puppets until we die since we’re going to Heaven anyway–that way we would act perfect down here and other people would have more of a chance of being saved because of our perfect example.

The OSAS crowd doesn’t think that God lets us sin after conversion so some of those people won’t have a great chance of being saved so they can go to Hell because they weren’t the Elect anyway?!

SEE–Once Saved Always Saved is Absurd. If it wasn’t you wouldn’t have so many scriptures about perseverence.

There’ no need to talk to people about it if only God can do it and if people are Once Saved Always Saved then only those people are going to get to Heaven anyway. What’s the point?

THE REAL PPOINT is that it’s easier to live a life where you have blessed assurance because you DON’T have to “WORK out your salvation with FEAR and TREMBLING” like the scriptures say.

See that’s what I don’t understand about Calvinists. They just throw out the scriptures that don’t agree with their system of belief.–or they try to harmonize what doesn’t make sense.

Why did God allow the church for 15000 years to be wrong?

I have never in my life heard ANY Protestant give a good explanation why God wanted nearly all the christians in the world to be WRONG for 1500 years!

They never answer those questions! Why?

It isn’t because they don’t know the answers–it’s because they don’t like the real answers and they figure that whatever they’re doing is GOOD ENOUGH.

All Once Saved Always Saved is is a crutch for people who think that the real christian life ias all about not FEELING guilt.

They figure if they don’t FEEL guilt then life is basically happy and they’ll go to heaven and won’t have to face any REAL corsses and church is a good thing sometimes and that’s what life’s all about right?

Wrong!

Come to the Catholic Church where everyday Catholics live life abundantly as Christ promised but also where they bear their crosses everyday–not because Jesus has already paid the price–but because Jesus wanst us to share in our little crosses His redemptive work.

That ain’t always easy. It sure iisn’t easy as Once Saved Always Saved and that’s why alot of people that believe that way never to come to the truth. They just leave the Fullness of the Catholic faith just like those people who followed jesus in John 6:66 saying “those are hard sayings–who can understand them”?

All they need to do is not listen to Satan telling them that the #1 goal of the spiritual life isn’t comforting blessed assurance so one can be happy but love for the sacrifice of Jesus which even after He did it is a HARD thing that He lets us experience in a small way with Him.

When you’re mature enough to face that–and not a child–then you’re truely able to save your life by losing it.

The Once Saved Always Saved people never are capable of doing that–they are only capable of Making Jesus do EVERYTHING for them–even bear their crosses that he wants them to bear.

Who has tricked them so? Satan!
 
Sola, if the Presbyterian churches are pretty much in agreement on doctrine and subscribe to the same catechism and Confession, then why are they divided?

God Bless,
Michael

This link will give you a decent idea of why there have been splits in Scotland, at least:​

en.wikipedia.org/wiki/Free_Church_of_Scotland_(Continuing

As can be seen, not all splits are purely doctrinal. Some of the early splits in the Church were not purely doctrinal either - Egypt became Monophysite as much because of anti-Byzantine & nationalist feeling, as because of purely doctrinal issues. That’s why those Egyptians who accepted Chalcedon were called Melkites, “Royalists”.
 
Randy,

Is there a point to your 4 page post? Can you summarize the key arguments that vindicate your position?
The author presents four arguments for the ministerial NT priesthood.
  1. Jesus commissioned the Apostles and those who succeeded them to preach the Gospel and administer the sacraments.
  2. Jesus empowers the Apostles and those who succeeded them to confer forgiveness on the penitent; the forgiveness of sins is clearly part of the priestly function of Jesus.
  3. Jesus ordained the Apostles and those who succeeded them to celebrate the Eucharist and “do this in memory of me” as priests in perpetuity; offering bread and wine as Melchizedek did is clearly part of the priestly function of Jesus who is a priest forever in the order of Melchizedek.
  4. Jesus gave the Apostles and those who succeeded them the ministry of reconciliation (cf. 2 Cor. 5:18), reconciliation of man to God is clearly part of the priestly function of Jesus.
In each of these four cases, Jesus handed on the responsibility for performing his priestly function to the men he had chosen as the priests of the New Covenant.

This is the “Cliff’s Notes” version. I think you might benefit from reading the entire article posted above.
 
The author presents four arguments for the ministerial NT priesthood.
  1. Jesus commissioned the Apostles and those who succeeded them to preach the Gospel and administer the sacraments.
  2. Jesus empowers the Apostles and those who succeeded them to confer forgiveness on the penitent; the forgiveness of sins is clearly part of the priestly function of Jesus.
  3. Jesus ordained the Apostles and those who succeeded them to celebrate the Eucharist and “do this in memory of me” as priests in perpetuity; offering bread and wine as Melchizedek did is clearly part of the priestly function of Jesus who is a priest forever in the order of Melchizedek.
  4. Jesus gave the Apostles and those who succeeded them the ministry of reconciliation (cf. 2 Cor. 5:18), reconciliation of man to God is clearly part of the priestly function of Jesus.
In each of these four cases, Jesus handed on the responsibility for performing his priestly function to the men he had chosen as the priests of the New Covenant.

This is the “Cliff’s Notes” version. I think you might benefit from reading the entire article posted above.
As I figured, another diversion via obfuscation. We could debate this at another, however it has nothing to do with immediate discussion at hand. That is presbyteros should/can be translated as priest in the NT. Do you concede that argument?
 

1. That God may see fit to endow His Church with infallibility, is one thing - that He has in fact done so, is another thing. Protestants would agree with Catholics as to the first proposition, but not the second. Catholics hold both, Protestants hold the first.​

  1. Can we legitimately argue that the attributes of Christ are - she being His body - present in His Church also ? I’m doubtful about this. Further discussion of His attributes may be a good idea - I think that some of the differences between Catholics & Protestants depend on different understandings of what attributes are reflected in certain creatures, such as the Church & Bible. Both agree that God is All-Wise - both do not agree that the Church of Christ is endowed with infallibility, or need be.
There’s something else that may be relevant - Protestant ecclesiology tends to reflect a “theology of the Cross”, while Catholic ecclesiology tends to reflect a “theology of glory”. An “ecclesology of the Cross” may find it easier than the other to come to terms with the Church in the world as a Church which is “all glorious within” - but only within, so long as the Church is in this world. An “ecclesiology of glory” allows the Church outward glory too - the humiliation of the Church is, according to this notion, compensated for by a gift such as infallibility.
  1. The Church is the Body of Christ - it need not follow that it does nothing but what Christ would do; it is a creature still, not God.
  2. Saul persecuted Christ by persecuting His Church - nothing is implied of any infallibility in the Church by this. Or am I missing something that you’re saying 🙂 ? ##
Oh, I see… lets have it your way then.
Christ founded a Church - as He promised.
He died.
He abandoned His Church.
His Church drifts rudderless through time.
It knows nothing.
It can be sure of nothing.
It is utterly confused and so, useless to God or man.
Why bother with it.
And so we arrive at some form of protestantism.
Which seems to want to reject the CHURCH Christ promised to build and remain with for all time.🙂
 
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