How can we call Thomas Moore a saint?

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The Catholic Church does not teach that those who never receive her message are condemned to hell.
Indeed?
No one comes to the Father but through the Son, and no one comes to the Son except through His Church.

The reason people need to be in the Church is to be saved.

If they are not in the Church, then they are not saved.

As far as we know, there is no middle ground.

St. Thomas knew that and died for it.

Under the view put forward in your post, there is no reason for any martyrs, or any church.
 
Indeed?
No one comes to the Father but through the Son, and no one comes to the Son except through His Church.

The reason people need to be in the Church is to be saved.

If they are not in the Church, then they are not saved.

As far as we know, there is no middle ground.

St. Thomas knew that and died for it.

Under the view put forward in your post, there is no reason for any martyrs, or any church.
As long as you understand that “the Church” includes more than just the institutional Catholic Church
 
QUOTE=GEddie;7316305]Those who accept such reasoning evidently do not believe our LORD, since HE said that “the gates of hell shall not prevail” against HIS message. The institutional Church is HIS creation, but the message does not belong to those who serve the institution, but to HIM.
He said hell would not prevail against the Church. He never said it would be set back, even unto the gates of hell. Under your view, how could the death of St Peter be explained?

The question is, what happens when the Church is set back?
The faith survived in Japan for more than 200 years even when “the Church” in the sense of priests and Hierarchy had gone into full abeyance. It survived in the Middle East and in Spain during centuries of Muslim administration. And it survived in England as well, even though it completely lost its anchor to the civil government and went into 300 years of active persecution
.

In all of these cases, except Spain, the Church survived as a tiny remnant. What of the overwhelming majority that were left outside the Church as a result? They were probably lost forever.

Spain, of course, was won not only by suppressing heretics, but by a war that lasted for a few hundred years.
On the other hand, a dead human being is dead forever
.

Not if they are saved.
And those who defend killing him in the name of Faith do weaken the message, because our LORD taught nothing resembling that.

Review Maccabees.
I imagine we will see many, if not most, of our Protestant fellow-sinners in Purgatory. And some, like Dietrich Bonhoeffer (Protestant martyr who died opposing Nazism) may well take us by the hand into Heaven.
The key word there is “imagine.” While I hope you may be right, such a doctrine would negate the need for any church at all.
They did not see things the same way back when. But the practices hardly need our defense, either.
God Bless and ICXC NIKA.

Then they were right or they wrong. They killed unrepentent heretics because they appreciated the effect of heresy: the loss of souls. Notions such as those appearing in your post deny that belief. If that belief is denied, the life of St. Thomas More makes no sense.
 
As long as you understand that “the Church” includes more than just the institutional Catholic Church
I understand it to mean baptized in the Church and in a state of grace.

Perhaps somewhere there is a natural saint, but the odds are against it.

The entire weight of scripture is also against it.

The teaching of 2000 years of the Church is against it.

If any heathen can get to heaven, along with any heretic, what pray tell did St. Thomas More give his life for? Do you think he would have done that if he had not believed that salvation depends on belonging to the institutional Catholic Church? It is that belief more than any other that makes a saint.
 
Good questions. I do not believe the government should have the authority to kill its citizens except in cases of self defense or to stop a citizen from taking the lives of others.
Christ said that it is better to have our bodies destroyed than our souls. So wouldn’t leading people in to spiritual destruction qualify as a crime greater than murder?

I believe that is the justification used in the medieval times.

Jeff
 
Christ said that it is better to have our bodies destroyed than our souls. So wouldn’t leading people in to spiritual destruction qualify as a crime greater than murder?

I believe that is the justification used in the medieval times.

Jeff
I just love it when death penalty supporters take this as endorsement of the death penalty, which it is not. This is meant to encourage us in the face of persecutions, that is, to be able to face martyrdom without fear. Even if we are wrongfully killed, we will not be destroyed. I will side with the Catechism. In other words, the need for executions in industrialized nations is almost nonexistent.
 
Capital punishment is not an intrinsict evil. What form the government choses has not been defined as one being alright and another intrinsically evil. This is a modern persons sensibilities but not based on morality. It is also a modern look to say what is and is not worthy of a death sentence. To execute a person for heresy to a modern ear seems harsh but in fact it was an attack against the government. Thomas Moore is accused of mortal sin but none here can judge that to be so. He carried out a legitimate moral function. It has been called murder but that is a rash statement. Murder is killing an innocent. No one has provided evidence that what he did was a sin much less a mortal sin. Remember that in order to be mortal the person must know it is. I doubt anyone in that age saw it that way.
 
The thing that people who are opposed to religious freedom, and the right to choose one’s religion, forget is that those who persecuted their victims for “going against the Church” made non-Catholic Christian religions grow strong and prosper. And the reason for this is that you can’t force people to choose Catholicism. You can’t force people to be Catholic. And when an attempt is made, by such movements as the Inquisition and by people like Thomas More, it pushes people away from the Catholic Church. I mean, who wants to be Catholic by force? No one I know… and no one I know would like to see another person “put to the question” by local Church leaders either. That just makes those who don’t accept the Church and it’s many rules and regulations choose the other religion that does. It makes the Church look bad. Some can say that those who lived in Medevial times didn’t know a thing about freedom of religion, and we can justify the actions of radical Catholics by saying the punishments fit the era, but the fact is people did know a thing or two about freedom of religion and they became martyers for those other religions, and they practiced those religions in secret until it was safe for them to come out of hiding. Where I live, I only know a handful of Catholics. Everyone else is a non-Catholic Christian. That’s hardly an indication that movements like the Inquistion were helpful to the Catholic Church.

It is difficult for many Catholics in real life (not just those unpopular ones here on the forum) to accept the canonization of those who persecuted non-Catholics, so Antihippy is not alone. The only difference is, most just go on with their lives and revere the saints that they admire and try to imitate, and just ignore the ones they don’t 🤷 Life is all about compromise and you have to pick your battles. You’re not going to agree with every little thing the Church says and does, but you have to try and follow the rules the best you can. It’s part of being Catholic…
 
I am baffled by a question that no one has answered. Why is there such a focus on what Thomas More did as Lord Chancellor and such a defense?

The defense is unnecessary. The man was a martyr. At that point, he exercises the greatest act of love. Like Christ, he lays down his life to fulfill the will of God. Is there any sin that can trump that degree of love?

Fraternally,

Br. JR, OSF 🙂
 
Interesting counterpoint to this discussion:
forums.catholic-questions.org/showthread.php?t=516339
It’s a very important point. This is why he was canonized. He gave his life for his faith. His back was against the wall. It was either his faith or his king. He chose the faith.

I can’t comment on the woman in the link. We don’t know what she did that offended the Muslims. If it was something that could not be avoided, then she would be a martyr. If it was something that could have been a avoided, she is a victim of an unjust law, not a martyr. Thomas was trapped by an unjust law that demanded that he choose between king and Church. Like Jesus, he lays down his life for the Church. No sin in the world can trump such heroic faith.

Fraternally,

Br. JR, OSF 🙂
 
“Cultural context” opens a mighty big can of worms. With a little creative thinking, Hitler and Stalin and a bunch of other really bad guys could be next in line for sainthood!

As applied to the present discussion, isn’t “cultural context” nothing more than moral relativism applied on a temporal dimension?
The key word in your post is “thinking”. We must be able to think through the cultural context of the time period. Moral relativism is not a temporal concept. Rather it is the idea that what is intrinsically evil in one situation ceases to be intrinsically evil in another. Capital punishment has not, now or ever, been intrinsically evil. Killing people because they pose a danger of spreading idolatry is also not intrinsically evil. Remember the city of Ai, the fall of Jericho and the instruction of Moses to put to death witches. Yes, these acts are primitive, but they are not intrinsically evil or God Himself would be evil. These acts are barbaric. They have no place in a civilized nation and they would be an evil act today. They are not however evil in and of themselves.

England was anything but civilized during the reign of Henry XVIII, as opposed to today, when the have McDonald’s.
 
England was anything but civilized during the reign of Henry XVIII, as opposed to today, when the have McDonald’s.
Oh, come on, this was right before Shakespeare, which some would call the height of English civilisation!!🙂

If bodiless heads nailed to London Bridge, etc, imply a lack pf civilization; who’s to say that our descendants, having finally gotten rid of the death penalty, won’t call Y2K Americans uncivilized?

And it’s VIII, not XVIII!!!

ICXC NIKA
 
I am baffled by a question that no one has answered. Why is there such a focus on what Thomas More did as Lord Chancellor and such a defense?

The defense is unnecessary. The man was a martyr. At that point, he exercises the greatest act of love. Like Christ, he lays down his life to fulfill the will of God. Is there any sin that can trump that degree of love?

Fraternally,

Br. JR, OSF 🙂
JReducation nailed it. Martyrdom is atonement for all previous sins. Thomas Moore achieved perfection through his method of death. There is no need to discuss the morality of any part of his life.
 
I just had to post a short reply that is not directly related to the Title of this thread, but is made necessary by several posts by Mr. Warrenton, commencing with entry #158.

Mr. Warrenton claims that people outside of the Catholic Church cannot be, and will not receive salvation, and states further that belonging to another church is evil.

Although I’m but one-third of the way through RCIA, it’s been explained to me by our class director and Priest mentor, that the Catholic Church should be viewed as the single, most complete Christian Church, but not the only church.

Here is a short VLOG (video log) by a Franciscan Brother that does a great job of addressing the claim “No Salvation Outside the Catholic Church” - the key is, who is inside and outside the church.

airmaria.com/?sn=54&vp=1719&prefx=aplg&plyrnb=1&ttl=No%20Apologies

I apologize for the diversion, but the prior posts mentioned opened this up. I would especially appreciate the feedback from our Franciscan Brother JReducation.
 
I just had to post a short reply that is not directly related to the Title of this thread, but is made necessary by several posts by Mr. Warrenton, commencing with entry #158.

Mr. Warrenton claims that people outside of the Catholic Church cannot be, and will not receive salvation, and states further that belonging to another church is evil.

Although I’m but one-third of the way through RCIA, it’s been explained to me by our class director and Priest mentor, that the Catholic Church should be viewed as the single, most complete Christian Church, but not the only church.

Here is a short VLOG (video log) by a Franciscan Brother that does a great job of addressing the claim “No Salvation Outside the Catholic Church” - the key is, who is inside and outside the church.

airmaria.com/?sn=54&vp=1719&prefx=aplg&plyrnb=1&ttl=No%20Apologies

I apologize for the diversion, but the prior posts mentioned opened this up. I would especially appreciate the feedback from our Franciscan Brother JReducation.
Here is a quote from Vatican II:

“In reality it is only in the mystery of the Word made flesh that the mystery of man truly becomes clear … Christ the Lord … fully reveals man to himself and brings to light his most high calling … The Christian is certainly bound both by need and by duty to struggle with evil through many afflictions and to suffer death; but, as one who has been made a part in the paschal mystery, and as one who has been configured to the death of Christ, he will go forward, strengthened by hope, to the resurrection. All this holds true not for Christians only but also for all men of good will in whose hearts grace is active invisibly. For since Christ died for all, and since all men are in fact called to one and the same destiny, which is divine, we must hold that the Holy Spirit offers to all the possibility of being made partners, in a way known to God, in the paschal mystery.”
 
Thank you MtnDwellar, I appreciate your research and response. Among many of the martyrs like Thomas More, are Christian Missionaries from all denominations that freely gave the ultimate sacrifice. I believe God is Love, and therefore, will never turn away or dishonor even one of his faithful.
 
Here is a quote from Vatican II:

“In reality it is only in the mystery of the Word made flesh that the mystery of man truly becomes clear … Christ the Lord … fully reveals man to himself and brings to light his most high calling … The Christian is certainly bound both by need and by duty to struggle with evil through many afflictions and to suffer death; but, as one who has been made a part in the paschal mystery, and as one who has been configured to the death of Christ, he will go forward, strengthened by hope, to the resurrection. All this holds true not for Christians only but also for all men of good will in whose hearts grace is active invisibly. For since Christ died for all, and since all men are in fact called to one and the same destiny, which is divine, we must hold that the Holy Spirit offers to all the possibility of being made partners, in a way known to God, in the paschal mystery.”
You have overstated what I wrote. However, I am delighted if you understand what your quote could possibly mean. A true example of clarity. How does a mystery become clear? If the grace of heathens is invisible, how do you know it is there? If the Christian struggles to salvation through the paschal mystery, it is because he knows about the paschal mystery. How does the non-Catholic even know about the paschal mystery, and how does that mystery relate to mere good will?
How much of a possibility is possible? Ten chances out of a 100? More? Less?

I suggest that such equivocating would have struck St. Thomas More as decidedly un Catholic. It would have appealed greatly to Thomas Cranmer, however, that model of orthodox strength.

The saints have braved death because they knew that there is one sure path to salvation. You cannot avoid it: if there are other paths to salvation, being Catholic is not necessary.

St. Thomas More said otherwise, and died for that faith. That is why he is a saint.
 
the key is, who is inside and outside the church.
No apologies are needed, Seneca. You’re dead on message. Except your message is the message of Henry VIII, who also felt that he was still “Catholic.”

The key is the key of St. Peter, and the pope holds it.

St. Thomas was on one side of the door. Henry VIII was on the other. The saint is in heaven.

Where do you think the king is likely to be?*
 
I am baffled by a question that no one has answered. Why is there such a focus on what Thomas More did as Lord Chancellor and such a defense?

The defense is unnecessary. The man was a martyr. At that point, he exercises the greatest act of love. Like Christ, he lays down his life to fulfill the will of God. Is there any sin that can trump that degree of love?

Fraternally,

Br. JR, OSF 🙂
Well, okay, I’ll answer, and I hopefully I won’t get in trouble by the mods for doing so. So here goes: Yes, IMOHO there are sins that can trump ‘that degree of love’. Hurting other people, like burning non-Catholics , or those who don’t want to be Catholic, at the stake, trumps laying down one’s life for one’s convictions, because you have still hurt other people. Not only that, you have disobeyed Jesus directive to, “shake the dust of that house off your feet”. So IMOHO, someone of authority who tortured or put someone to death beause they didn’t accept the word of the Catholic Church was disobeying Jesus in his/her own right.

In addition, IMOHO, if someone has had other lives put to death for those convictions, he/she wouldn’t think any better of his/her own life for those same convictions. So it would only be expected that his/her degree of stubbornness and lack of understanding for another person’s choices would be such that he/she’d be willing to lay his/her life on the line once s/he has taken other people’s lives. It’s only right: if you don’t care about another person’s life, why would you care about your own?

But I see where you’re coming from and I understand what you’re saying, but I’m just saying that for some people being martyred doesn’t make up for the wrongs done in life. Some might say that Thomas More made up for all his past transgressions by dying for his faith, and nothing else matters. But others might say it’s important to look at the whole picture. Others might even say that Thomas More was merely being stubborn in his resolve, and was trying to prove a point when martyred and couldn’t have possibly had remorse for the bad he was doing because he felt that his victims deserved what they got. The only fact in the matter is that no one can see into the head of Thomas More to know what exactly he was thinking at the time of his death except for God. And really, no one else matters but God, and what He thinks.

Personally, IMOHO, I wouldn’t think any highly of a person who terrorized non-Christians just because they died for their faith in the end. On the contrary, I think he should have died for his faith, since he took other people’s lives for not believing in his faith. Many people have died for their convictions: Catholic, Jewish, Hindu, etc… That doesn’t make Thomas More any more or less special than anyone else. He still had people (even a handful) put to death because they refused to believe in the Catholic Church. Of course he didn’t light the fire himself, but he was directly responsible. And is that a reason to die? Not to me. Not when direct instructions from the mouth of Jesus said, “shake the dust of that house off your feet”. Had Jesus instead said, “torture and burn them if they don’t believe”, maybe I’d concede, but he didn’t. But that’s just me.

And again, as I said in a previous post, nothing good came of these deaths. Killing non-believers just gave other people reason to hate the Catholic Church and turn to other religions. It made them hide and it made devout Catholics hide them. It forced people to lie so that they could make their choices. It made the Church look bad to those outside the Church as well as those who who are a part of the Church. That can’t be good. That can only be evil. Again just MOHO…
 
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