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SirThomasMore
Guest
87 was no prophesy. If Pahoran knew as much on the topic as he claims, he would know that newspapers were saying the same thing before Joe ever wrote 87.Well, duh!
Could it be that the revolutionary war wasn’t still future?
The prophecy describes future wars. Starting in the near future and “panning” down to the Second Coming of Christ.
Sorry twopekinguys, but that was a very ordinary effort.
Why thank you for your very condescending pat on the head. Do I get a lollipop too?
I’m sorry that I cannot return the compliment.
Unlike your good self, I believe the prophecy in question to be sacred scripture. Unlike your good self, I’m not trying to find something to debunk. Unlike your good self, I’m actually making a good faith effort to understand what it actually means.
As a result of which, unlike your good self, I do understand it; and you do not.
I’ll type this r-e-a-l-l-y s-l-o-w-l-y so you might be able to keep up:
Section.
87.
Does.
Not.
Talk.
Only.
About.
The.
Civil.
War.
When you actually grasp this fact, you’ll be making a “good try.”
Until then, you’re not even making an effort at all.
So it would.
Section 87 does not say that the UK would intervene.
Section 87 says that the South would “call upon” the UK.
And so they did; Google Mason and Slidell.
However, I repeat: Section 87 does not say that the UK would answer the call that the South would extend.
What it says instead is that the UK would call upon other nations in order to defend herself against other nations. (Entirely from memory.)
Which did indeed happen – for the first time in modern history – in 1914.
(Unless you count the Boer War; but I don’t think we do. The UK only called upon her own empire in that one. But even if you insist that that counts, the Boer war was still in the future in 1832.)
So far, Joseph keeps hitting those bullseyes.
One of you Peking guys should tell the other Peking guy not to assume that I don’t already know this stuff; because, in fact, I do.
The fact is that you have not understood the section in question. I don’t think you’ve even tried.
How about: 3. He is speaking as a prophet when he dictates it as a revelation.
In fact, how about this: you have the simple courage to allow Latter-day Saints to speak for our own faith tradition, and you speak for yours.
If you are unable to do that, then that is a “tacit admission” (following your dear friend SirThomasMore) that you cannot handle a discussion with us unless you control both sides of it; isn’t that right?
Face it: they are no such thing, and you cannot make them such without resorting to heavy-handed misreading thereof.
Thank you, I have it on my shelf.
Funnily enough, I can count. The issue is not what Joseph thought; it is what he was prepared to attribute to revelation. His opinion about what “should” happen was emphatically NOT it.
Again, if you’re going to try patronising someone, you really ought to pick someone who knows less about the subject than you do.
Regards,
Pahoran