There is the Merenptah’s Victory Stele mentioning the Jews.
Additionally a papyrus was found in Egypt in the nineteenth century which describes in detail many of the plagues and the Exodus itself. This papyrus, which currently resides in a Dutch museum, is known as the Ipuwer Papyrus, which was written by an Egyptian who was an eye-witness to these events. The museum of Leiden in the Netherlands acquired the papyrus in 1828. It was translated and published in
English for the first time in 1909 by Professor Alan H. Gardiner. “It is no merely local disturbance that is here described, but a great and overwhelming national disaster.”
In The Antiquity of the Jews (1830, 166; Book 8.3.1) Josephus says the exodus occurred 592 years before the Temple of Solomon was built which is about 960 BC. So the exodus, according to Josephus, was about 1552 BC or 1,020 years from Abraham’s entry into Canaan.
Manetho was an Egyptian priest who wrote a history of Egypt in Greek in the third century BC His writings are mainly preserved by quotations in the writings of Josephus, Africanus, and Eusebius. As noted earlier Josephus quotes Manetho to show the antiquity of the Jews. Manetho equated the Hyksos with the Jews. The Hyksos were foreign rulers of Lower Egypt from about 1663 BC to 1555 BC They were expelled from Egypt by Ahmose who founded the 18th Dynasty
Tacitus states: Most authors agree that once during a plague in Egypt which caused bodily disfigurement, King Bocchoris approached the oracle of Ammon and asked for a remedy, whereupon he was told to purge his kingdom and to transport this race (the Jews) into other lands, since it was hateful to the gods.
Diodorus writes: Now that we are about to record the war against the Jews, we consider it appropriate to give first a summary count of the establishment of the nation, from its origins, and of the practices observed among them. When in ancient times a pestilence arose in Egypt, the common people ascribed their troubles to the workings of a divine agency; for indeed with many strangers of all sorts dwelling in their midst and practicing different rites of religion and sacrifice, their own traditional observances in honour of the gods had fallen into disuse. Hence the natives of the land surmised that unless they removed the foreigners, their troubles would never be resolved.
Herodotus is known as the father of history. He was a Greek writer born in Asia Minor about 484 BC He traveled extensively in Asia Minor, Babylon, Egypt, and Greece. Herodotus wrote Histories which was later divided into nine books. Book Two deals with the history and culture of Egypt. Herodotus describes the Hyksos period by saying: Thus they reckon that for a hundred and six years Egypt was in great misery and the temples so long shut were never opened. So much do the people hate the memory of these two kings that they do not greatly wish to name them, and call the pyramids after the shepherd Philitis, who then pastured his flocks in this place (Book ii, 128; 1920, 431).
Eusebius in his book The Preparation for the Gospel tries to show the antiquity of the Jews by referring to what Herodotus had said indirectly. Eusebius says: Herodotus also has made mention of this revolt and of Amosis in his second Book; and, in a certain way, of the Jews themselves, enumerating them among those who practice circumcision, and calling them the Assyrians in Palestine, perhaps on account of Abraham (1981, 525-26; Herodotus 1920, 319; Book ii, 36).
Source(s):
http://www.houseofptolemy.org/housejew.h…
http://www.askmoses.com/article.html?h=2…
http://www.jewishtribalreview.org/08slav…
