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bmonk
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Compendium issued by Pope Benedict XVI
1855-1861
- When does one commit a mortal sin?
1874
One commits a mortal sin when there are simultaneously present: grave matter, full knowledge, and deliberate consent. This sin destroys charity in us, deprives us of sanctifying grace, and, if unrepented, leads us to the eternal death of hell. It can be forgiven in the ordinary way by means of the sacraments of Baptism and of Penance or Reconciliation.
1862-1864
- When does one commit a venial sin?
1875
One commits a venial sin, which is essentially different from a mortal sin, when the matter involved is less serious or, even if it is grave, when full knowledge or complete consent are absent. Venial sin does not break the covenant with God but it weakens charity and manifests a disordered affection for created goods. It impedes the progress of a soul in the exercise of the virtues and in the practice of moral good. It merits temporal punishment which purifies.
vatican.va/archive/compendium_ccc/documents/archive_2005_compendium-ccc_en.html
We must distinguish between “grave sins”–sins with grave matter, which I saw a list elsewhere on page 1 here–and “mortal sins”, which include grave matter, but also sufficient knowledge and consent.
Given that, we can say that grave sins are all too common, but mortal sins perhaps are not that common, especially in a world where many people pay little attention to their sins, or to what they should be doing. On the other hand, failing to pay attention to the state of their own soul to that extent itself indicates a grave sin, and even a mortal neglect of their future. And it only takes one mortal sin to be deadly, especially if we carry it for years of our life.
More to the point, we should ask what can I do to avoid sin and repent of the sins I am aware of, whether or not they are grave, or mortal? I can develop my relationship with Christ, and go to the sacraments regularly, both reconciliation and Eucharist.