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RJJ42
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In Mathew 4-1-11, Jesus was tempted three times after a 40 day fast in the desert. I don’t understand how and why the devil could challenge Jesus to obey him knowing that he was the Son of God.
You underestimate the arrogance and pride of the devil. This is a creature who was actually in the presence of God and rejected God. So why not try to get the Son of God to do magic?In Mathew 4-1-11, Jesus was tempted three times after a 40 day fast in the desert. I don’t understand how and why the devil could challenge Jesus to obey him knowing that he was the Son of God.
Therefore, since we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast to our confession. **For we do not have a high priest who is unable to sympathize with our weaknesses, but one who has similarly been tested in every way, yet without sin. **So let us confidently approach the throne of grace to receive mercy and to find grace for timely help.
Yes, I agree with that. Not that you needed my validation. I think though that’s it’s instructional for us as we are wholly human or material in nature. Creatures of the flesh if you will. This makes us far more susceptible to temptation. And, lacking any sort of devine make-up (well except for my wife and mother, they’re definitely angels), we must work even harder and put our reliance on Christ to protect us from temptation. I’m not sure I’m expressing my thoughts very well but hopefully my meaning comes through.I think the only answer from a Catholic perspective is that Jesus was only tempted in his human nature. His divine nature as Trinitarian Son was unaffected by temptation. After all, what is the point of offering the very Creation Agent “all the kingdoms of the earth”? What a paltry, insulting, cheap offer, if made to the Trinitarian God-Son. Therefore it would appear that Jesus could only be tempted as a man, a human being. His “God-nature” by definition cannot undergo temptation.
Consider the doctrine of the Theotokos: Mary is the Mother of God because the Person born of her is Divine. IOW, she didn’t just give birth to Christ’s human nature, but gave birth to a Person. The Son, the Second Person of the Divinity, took upon Himself a human nature; joined to that human nature He is known as Jesus, but there is only one Person who is undivided in Himself while being both God and Man - and it is a person who sins or not, not a nature. The Divine Person of Jesus could not sin.I think the only answer from a Catholic perspective is that Jesus was only tempted in his human nature. His divine nature as Trinitarian Son was unaffected by temptation. After all, what is the point of offering the very Creation Agent “all the kingdoms of the earth”? What a paltry, insulting, cheap offer, if made to the Trinitarian God-Son. Therefore it would appear that Jesus could only be tempted as a man, a human being. His “God-nature” by definition cannot undergo temptation.
Right, Satan knew Jesus was the Messiah, but did not know of that He was God Incarnate.It has been suggested that Satan did not really know that Jesus was divine, and this, I think, was reflected in Mel Gibson’s movie.
Demons knew who Jesus was (before Peter pronounced who He was).Right, Satan knew Jesus was the Messiah, but did not know of that He was God Incarnate.
When he saw Jesus, he cried out and fell down before him; in a loud voice he shouted, “What have you to do with me, Jesus, son of the Most High God? I beg you, do not torment me!”
“son of the Most High God” doesn’t necessarily indicate that they knew Jesus for Who He truly was, i.e., God the Son Incarnate. Exodus 4:22, Dt. 14:1ff; Hosea 11:1; Jer. 3:19 & 31:20, e.g., show the usage indicating that Israel is God’s son, and in 2 Sam. 7:4; Psalm 2, it’s used more specifically for the King of Israel of the line of David, and ultimately for the Messiah.Demons knew who Jesus was (before Peter pronounced who He was).
Luke 8:28
“son of the Most High God” doesn’t necessarily indicate that they knew Jesus for Who He truly was, i.e., God the Son Incarnate. Exodus 4:22, Dt. 14:1ff; Hosea 11:1; Jer. 3:19 & 31:20, e.g., show the usage indicating that Israel is God’s son, and in 2 Sam. 7:4; Psalm 2, it’s used more specifically for the King of Israel of the line of David, and ultimately for the Messiah.
How many “sons of God” were able to exorcise demons? The best that David was able to do toward removing Saul’s “demons” was to play music upon his harp.When he saw Jesus, he cried out and fell down before him; in a loud voice he shouted, “What have you to do with me, Jesus, son of the Most High God? I beg you, do not torment me!”
Satan and his associates actually weren’t sure whether or not Jesus was God incarnate. They weren’t sure Who or What He was, but they likely suspected (and feared) that He might be, since they had an obscure understanding that some kind of Incarnation would take place. According to rabbinical/early Christian (and Islamic) lore, this is why Lucifer rebelled in the first place - because he was given some kind of mysterious glimpse of the Incarnation and could not accept it. In the Koran (and some pre-Christian Jewish sources, which the Koran draws from) this tradition is related through a story in which all of the angels are commanded by God to kneel before Adam, and Lucifer/Iblis/Samael refuses, exclaiming “Why should a son of fire bow to a son of clay?!” The Christian understanding of this legend is that it wasn’t the first Adam (per se) who Lucifer was commanded to bow to, but the New Adam, i.e., he was commanded to acknowledge and celebrate the coming Incarnation of Christ.How many “sons of God” were able to exorcise demons? The best that David was able to do toward removing Saul’s “demons” was to play music upon his harp.
The demon’s quote, “Jesus, son of the Most High God” is an acknowledgement of Divine power.
First of all Christ was hungry. If you were absolutely famished, you’d do all you could to obtain food. People have resorted to cannibalism, infanticide, eating grass and rats and anything else they could get their hands on, despite both a strong natural and moral aversion.In Mathew 4-1-11, Jesus was tempted three times after a 40 day fast in the desert. I don’t understand how and why the devil could challenge Jesus to obey him knowing that he was the Son of God.