I don’t think any of you know what the word secularism means. It doesn’t mean atheism, agnosticism, relativism or anything like that. It simply means the separation of church and state. It doesn’t mean that people within the state aren’t members of a religion. You’re confusing it with humanism.
You are referring to the clean, dictionary definition of secularism. But then in practice, committed secularists often tend to be agnostic and relativistic in their mindset, are skeptical of religious belief though many were probably baptized Christians.
An example of secularism would be that if adherents to a given religion oppose, say, abortion on demand, then what they should do is to not themselves get an abortion, but they should not force their religious view on the rest of the population by their control of the political legislative or judicial process. Or if you think as Christian that Sundays should be a day of rest, then rest yourself without forcing others to do the same against their will. After all, it’s your religion, not necessarily the other person’s.
**What you have stated is precisely what relativism is. What is right for you is not necessarily right for me… There are no objective moral values… You call it potato, I’ll call it poh -tah-toh… It is basically a denial of the existence of a higher, objective moral law, and in effect a denial of God. Do you still expect people to believe your proposition that secularism is really separate from agnosticism and relativism?
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There are plenty of religious people, including Catholics, who think it’s a good idea for the general welfare of everybody to keep the church and the state separate, simply because throughout the history of civilization, some of the most nightmarish societies have been ones where religion controlled the state (we still see that today in the Islamic world). Inevitably, more extreme elements within the religion or religions start taking over. Christianity is not as extreme now, but it could be, as we know it once was in the past.
**No problem, as long as secularists likewise don’t seek to impose their whims upon the faithful. “Secular” states are hardly models of tolerance and humanitarianism either, as the record of Chinese Communist persecution of Chinese Christians and others eloquently show. **
As a secularist, if you tell me that abortion is wrong because God said so, I will probably dismiss you as not being worth arguing with. But if you tell me that abortion is wrong because you can demonstrate by reason that it is ultimately bad for society in general, then I will listen to you. In the former case, it can never be more than a weak position, because it’s based on superstition and fear of an imaginary god. In the latter case, if it’s based on reasonable arguments, then it ends up being a much stronger argument, not as easily dismissed.
**The fact that you called God as an “imaginary” God and religion as superstition reveals much about your attitude towards religion in general. I can safely assume now that you are an atheist, although your seemingly strong “faith” in the superiority of reason makes me wonder if you are in fact worshipping reason itself as a convenient substitute for God.
So much for this pretended “independence” of secularism. **