Grace & Peace!
I’ve wondered for a while - just how do those who support abortion reconcile their support with the idea that human life is sacred?
I am no fan of abortion and would not call myself pro-abortion in a million years. I would even hesitate to call myself pro-choice. Perhaps I am not the person who should be addressing this question. But I’ll do so anyway.
The issue, for me, revolves around when specifically human life begins. Not animal life or merely the processes of biology, but human life. I cannot, in all honesty, believe that human life begins with conception. It’s a very tidy belief, but not particularly compelling and seems to me like an absurdity. When exactly the fetus becomes human, however, I cannot say.
The Torah defines a child in the uterus as part of the mother’s body–for instance, if one sells a pregnant cow, the calf does not return to the original owner, but stays with the present owner. Generally, it looks like Jewish tradition has seen the fetus as a potential human, not an actual one. In destroying the fetus, one is definitely killing something (like killing an animal), but one is not murdering someone. Ancient penance lists in the church indicate that aborting a fetus requires penance, but it is a lesser penance than killing one’s birthed child. There seems to be a qualitative difference between a human fetus and a human child.
None of this makes abortion any less distasteful, nor does it clear up the issue–when does specifically human life begin? But I think there is enough grey area to allow that abortion is permissable within relatively strict limits–to save the life of the mother; in instances of rape, etc. But not as a form of birth control.
That having been said, back-alley or illegal abortions are likely not to be particularly conducive to human life.
And too often what I feel the “pro-life” camp misses is that their platform seems to amount to little more than “pro-birth”. The quality of life in utero of the potential human seems to be of greater import than the quality of life of the actual human child in the world. This is not to say that fetuses who will be born in conditions of abjection, into the comfortless bureacracy of the orphange, or into abusive households should be aborted (far from it), but it says very little in favor of the reasonableness of the “pro-life” argument.
I realize I’ve not really addressed any of the questions. I am, perhaps, too torn one way or another to be of any use to the conversation. But suffice to say that I do not support the criminalization of abortion, nor do I support the idea of abortion-on-demand. I think that both the pro-choice and the pro-life movements are blunt intruments which do not admit much nuance–both positions leave much to be desired, in my estimation, at any rate.
Anyway…
Under the Mercy,
Mark
Deo Gratias!