Grace & Peace!
It is a biological and scientific FACT that human life begins at conception. A completely separate and unique entity from the mother.
I would say that it is an undeniable fact that some sort of life begins at conception. And given the scriptural and penitential glosses I mentioned in my previous post, it is up for grabs whether that life is human or merely animal. Moreover, it is clear that that life is not separate from the mother (as the case of the pregnant cow makes clear).
Look, mapleoak. I’m not trying to convince you of anything. I’m just expressing my point of view on the topic and why I have misgivings on both sides of the argument. Moreover, your position, while clearly passionately held, remains unconvincing to me, regardless of the passion with which it’s expressed. Your underlying assumption is that it’s murder. I don’t share that assumption–what research and thinking I’ve done does not lead me to that conclusion.
Why would it be okay within strict limits and not always okay? If it is murder, why should it ever be okay?
If it is murder. You believe it is. I do not believe it is. This is why you believe what you do and I am torn with regard to my beliefs. Because I do not believe it is murder does not, to me, mean that abortion is therefore okay all day all the time–it remains an unfortunate practice because the fetus is a
potential human and that potentiality represents something of value. How
In what way is it unreasonable to defend the lives of the unborn and how does that equate to not having compassion for the living who are already born?
To me, the first part of your question reads, “in what way is it unreasonable to defend the human lives of the not-yet-human?” Well, I don’t quite know how to answer that question. Would it be reasonable for me to argue that things which do not exist have a right to exist? Would it be reasonable for me to argue that a half-executed painting is a completely finished painting? Maybe. I guess what I’m saying is that I’m not yet convinced that the unborn possess human lives which are in need of defence. I understand that’s a position you find reprehensible, but the alternative is a position I find indefensible on all but sentimental or emotional grounds. Again, for me, there is enough gray area to keep the topic an open wound. But that’s not something I mind, particularly.
The second part of your question is a question I would have for you. I don’t know what the pro-life movement does to promote adoption, improve the conditions of orphans and orphanages, pay for the health care of poor children and their families, or generally advocate for the needs of unwanted children, wherever they may be. But my impression is that they are so concerned with the unborn that the born don’t quite entire the picture.
Caring from the unborn is in no way exclusive of caring for the born.
Often, it seems that it is. But I agree with you.
The only logical conclusion to make from such an ascertation is that to prevent someone from being born into an abusive household or being subject to the 'comfortless bureaucracy" is to prevent them from being born at all.
My point was not prescriptive–I wasn’t coming up with a solution, and I specifically stated that abortion is
not a solution to the problem of abusive families, comfortless orphanages, etc. I’m saying that something needs to be done to help those who are actual real-life human children who are born to parents who do not want them, cannot or will not care for them, or actively despise them. My point was that the pro-life movement would look less like the pro-birth movement and more like a truly pro-life movement if it valued the lives of the born as much as it appears to value the lives of the unborn.
Under the Mercy,
Mark
Deo Gratias!