How do Catholics keep from putting Mary above Christ?

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Paul, as he wrote, worked his salvation with fear and trembling, even though he was under grace.

And so you are saying…you are your own religion or denomination of one?
Scot Hahn,being a former Protestant seems to me to hold to a ‘Westminster confession’ understanding of Christ being a surrogate Law keeper on behalf of others.
Hahn has been a catholic since about 1986 or so. He does not hold to the Westmisnter, he holds to Catholic doctrine/teaching.
This I would say is unscriptural in many respects ,but even the the first commandment alone shows that the Law demanded from Jesus ,that he should love God with ‘all thy heart’ ,‘all thy mind’ and ‘all thy strength ’
If for himself alone,’ all’ was required, then what was left over?(for others)
How do you know what is unscriptural and what is not? What is the standard you use?
Furthermore if God is satisfied ( in regards to a broken law) with Jesus representing us before the law ,and with a perfect obedience,has fulfilled it on our behalf, then why did he need to go also, to the cross? .
Jesus, the Son, is the only perfect sacrifice. He chose the cross, and asked us to carry our own crosses too.
He has already made us righteous beforehand
So do you consider yourself righteous now, without sin?
Even at this time of speaking John and the others would have had many ’ mothers ’
Even those same who ‘do the will of my father which is in heaven’
Then for me Jesus ,at the cross,is bringing to their remembrance this very truth.
So you are making a declaration of what Jesus intended? How has this been revealed to you?
Further more Jesus is fulfilling his earthly responsibility in regards to both these disciples who did the ’ will’ of his Father which is in heaven’
No doubt John honoured this teaching and request of Jesus and took Mary ( his mother ) into his home; and Mary likewise entered the house of John ( her son)
To suggest that even at this time John is implying in his account of a greater significance to these words ,why does he subsequently remain silent in all his epistles and remarkably leaves us without a word in regards the ‘woman’ in Rev:12?
Bernard, that is why Jesus left us the Church, not a Bible, so that we can fully understand what is in Scripture.

And that is why the pillar and foundation of Truth is the church, not scripture.

When you say John did not intend to mean anything else, when he wrote Behold your mother…then you are making or deciding for yourself what that passage meant.

To know the truth, the Bible did not to read the Bible…but:

1 John 4:6
6 We are from God, and whoever knows God listens to us; but whoever is not from God does not listen to us. This is how we recognize the Spirit[a] of truth and the spirit of falsehood

So let me ask you, Bernard…to know the truth, who are you going to listen to, as per 1jn4:6? Are you going to listen to yourself?
 
Hi everyone,
I was just listening to my local Catholic radio station where I listen to Catholic Answers Live. However, I missed it and tuned in to hear a half hour of continuous Rosary recitations. It was beautiful but troubling to me in a way because it brought back an unpleasant old memory that I will describe below. The way they alternated from men praying the Rosary to women while intejecting music at times was mesmerizing and pretty. However, it made me wonder the following:

How do good Catholics draw the line between venerating Mary and uplifting her so high that her importance equals and competes with that of Christ, God the Father, and the Holy Spirirt?

Unpleasant memory:
Several years ago I was traveling in South America. I remember visiting a prominent park situated on a big hill in Santiago, Chile, (or at least I believe it was Santiago). Toward the bottom of the hill, there was a section of small statues of some saints. About half-way up the hill there was a big statue of Jesus, which I thought was very nice. However, when we got to the top of the hill, there was a gigantic statue of the Virgin Mary with lots of candles and other stuff adorning it.

It made me wonder and I thought to myself, “These folks love Mary more than Christ”.

Having been on this forum for almost a month, I know there are a lot of Catholics who venerate Mary and love and serve God and Christ strongly and sincerely with their whole hearts. I’ve interacted with many of you.

Can you explain how you keep from putting Mary in a higher position than Christ in your life? To me, that sounds like it could be a challenge for Catholics.
Have you seen that giganourmous JESUS at Chile’s neighbor, Brazil???
 
Have you seen that giganourmous JESUS at Chile’s neighbor, Brazil???
Hi SyroMalankara,
Yes, I have seen the statue in Brazil. I like it. A few hour drive from where I live there is a very large ‘Christ of the Ozarks’ statue near Eureka Springs, Arkansas. I like that one, too, as well as a huge cross near Effingham, Illinois on I-70 that I drive by sometimes on my way to visit relatives back east. I think that is neat, too.

I’m not opposed to Mary statues, by the way. I see one occasionally in someone’s yard by a fountain or a group of flowers. I think it is a peaceful and nice symbol of faith.

It was the proportionality issue that I was puzzled by and somewhat offended by when it appeared that Christ was secondary to Mary to those who made and erected the statues in Chile. Also, by the amount of candles and petitions there compared to the statue of Jesus made it look like Mary got a lot more attention than Jesus, at least it appeared that way to this protestant lad.
 
Hi everyone,
I was just listening to my local Catholic radio station where I listen to Catholic Answers Live. However, I missed it and tuned in to hear a half hour of continuous Rosary recitations. It was beautiful but troubling to me in a way because it brought back an unpleasant old memory that I will describe below. The way they alternated from men praying the Rosary to women while intejecting music at times was mesmerizing and pretty. However, it made me wonder the following:

How do good Catholics draw the line between venerating Mary and uplifting her so high that her importance equals and competes with that of Christ, God the Father, and the Holy Spirirt?

Unpleasant memory:
Several years ago I was traveling in South America. I remember visiting a prominent park situated on a big hill in Santiago, Chile, (or at least I believe it was Santiago). Toward the bottom of the hill, there was a section of small statues of some saints. About half-way up the hill there was a big statue of Jesus, which I thought was very nice. However, when we got to the top of the hill, there was a gigantic statue of the Virgin Mary with lots of candles and other stuff adorning it.

It made me wonder and I thought to myself, “These folks love Mary more than Christ”.

Having been on this forum for almost a month, I know there are a lot of Catholics who venerate Mary and love and serve God and Christ strongly and sincerely with their whole hearts. I’ve interacted with many of you.

Can you explain how you keep from putting Mary in a higher position than Christ in your life? To me, that sounds like it could be a challenge for Catholics.
To be honest I have never run across a Catholic who have this problem. it seems, however, to be an obsession among many of our separated brethren
 
To be honest I have never run across a Catholic who have this problem. it seems, however, to be an obsession among many of our separated brethren
No obsession here, estesbob. Just a question of curiosity. Mary isn’t emphasized much at all in many protestant denominations except during the Christmas season. That is why it puzzles a lot of us protestants the attention she gets on a regular basis in Catholicism.

However, many good Catholics have explained Mary’s place in the Catholic faith and I now have a better understanding because of it, and I respect it.

Note: I have always believed that Mary was a a godly young woman for God to have chosen her to bear the Lord Jesus Christ. Her virtues serve as an example for all young women. She deserves honor, pure and simple. Once again, for me it had to do with proportionality, if that is a word. 🙂
 
I was quite careful about this going through RCIA. It’s in your attitude. Mary is one of us. She’s human (without sin, but still human). I am in awe of her for what she has done for us, but she never inspires fear and trembling or the same level of reverence as God. She is easy to talk to, LOL!

During the Eucharist and/or adoration, I sometimes have trouble looking at the altar because I feel so unworthy. That is a feeling only God can cause. When I am preparing for reconciliation, talking to Mary is comforting, but once I go in to confess, it’s all about God.

Mass is also a time where the entire focus is on God. Have you noticed that all the prayers during the Eucharist are to God alone? There is a reason for that.
 
No obsession here, estesbob. Just a question of curiosity. Mary isn’t emphasized much at all in many protestant denominations except during the Christmas season. That is why it puzzles a lot of us protestants the attention she gets on a regular basis in Catholicism.

However, many good Catholics have explained Mary’s place in the Catholic faith and I now have a better understanding because of it, and I respect it.

Note: I have always believed that Mary was a a godly young woman for God to have chosen her to bear the Lord Jesus Christ. Her virtues serve as an example for all young women. She deserves honor, pure and simple. Once again, for me it had to do with proportionality, if that is a word. 🙂
Hi, Tommy

I’ve been thinking about this a bit, and it’s quite possible that the place you went to was a shrine of some kind, that was dedicated to the Blessed Mother. That would explain why the larger statue of her was at the top of the hill, and the statue of Jesus was somewhat smaller. If you went to a shrine dedicated to Jesus (like a shrine of the Sacred Heart of Jesus), then you might find a smaller statue of the Blessed Mother and a larger statue of Jesus.

The focal point of any Catholic shrine would typically be the dominant feature on the grounds. Whoever the shrine is dedicated to (either Jesus, Mary, a Saint, etc) will always have a statue or picture that is the center of attention. It’s certainly not meant to be disrespectful of anyone else. Shrines are meant to be a peaceful place to go and pray. That’s the whole point of them.

Nearby, there’s a Shrine of Our Lady of Fatima. The most prominent feature, there, is a huge Rosary made from a very large crucifix, with huge boulders tied together by big chains, formed in a large circle. People who go there can follow the path around it and recite the Rosary by stopping at the crucifix and each boulder (Rosary bead) along the path. There’s also a statue of Mary and the three children that saw her in the visions at Fatima, Portugal. It’s a wonderful place to go and pray. Around Christmas time, the whole place is decorated with strings of Christmas lights. People from miles around (even from out of state) go there every year to see the lights and pray around the Rosary. It’s absolutely beautiful!
 
Hi, Tommy

I’ve been thinking about this a bit, and it’s quite possible that the place you went to was a shrine of some kind, that was dedicated to the Blessed Mother. That would explain why the larger statue of her was at the top of the hill, and the statue of Jesus was somewhat smaller. If you went to a shrine dedicated to Jesus (like a shrine of the Sacred Heart of Jesus), then you might find a smaller statue of the Blessed Mother and a larger statue of Jesus.

The focal point of any Catholic shrine would typically be the dominant feature on the grounds. Whoever the shrine is dedicated to (either Jesus, Mary, a Saint, etc) will always have a statue or picture that is the center of attention. It’s certainly not meant to be disrespectful of anyone else. Shrines are meant to be a peaceful place to go and pray. That’s the whole point of them.

Nearby, there’s a Shrine of Our Lady of Fatima. The most prominent feature, there, is a huge Rosary made from a very large crucifix, with huge boulders tied together by big chains, formed in a large circle. People who go there can follow the path around it and recite the Rosary by stopping at the crucifix and each boulder (Rosary bead) along the path. There’s also a statue of Mary and the three children that saw her in the visions at Fatima, Portugal. It’s a wonderful place to go and pray. Around Christmas time, the whole place is decorated with strings of Christmas lights. People from miles around (even from out of state) go there every year to see the lights and pray around the Rosary. It’s absolutely beautiful!
Hi Telstar,
I did a little research and I believe it is called San Cristobal Hill in Santiago, Chile. The picture sure looks familiar, anyway. I think this was it. It may be a shrine like you said but I don’t know for sure. Perhaps someone on CAF can say for sure.

It is referenced in one of the pictures toward the bottom (below the fish market pictures and just below the statue of Pope John Paul II) in the following link:
wakawakawinereviews.com/2013/10/17/an-afternoon-in-santiago-chile-mercado-centrale-and-san-cristobal/

You can see a picture of Christ on the cross with the Virgin Mary statue towering above it in one of the photos.

Also a picture of the top of the hill of the Virgin Mary statue is listed in this link.
en.wikipedia.org/wiki/San_Crist%C3%B3bal_Hill

I guess it makes more sense if you look at it like it as a shrine to the Virgin Mary instead of how my protestant mind processed it as Mary taking precedence over Christ. Once again, this was several years ago when I went there.
 
Hi Telstar,
I did a little research and I believe it is called San Cristobal Hill in Santiago, Chile. The picture sure looks familiar, anyway. I think this was it. It may be a shrine like you said but I don’t know for sure. Perhaps someone on CAF can say for sure.

It is referenced in one of the pictures toward the bottom (below the fish market pictures and just below the statue of Pope John Paul II) in the following link:
wakawakawinereviews.com/2013/10/17/an-afternoon-in-santiago-chile-mercado-centrale-and-san-cristobal/

You can see a picture of Christ on the cross with the Virgin Mary statue towering above it in one of the photos.

Also a picture of the top of the hill of the Virgin Mary statue is listed in this link.
en.wikipedia.org/wiki/San_Crist%C3%B3bal_Hill

I guess it makes more sense if you look at it like it as a shrine to the Virgin Mary instead of how my protestant mind processed it as Mary taking precedence over Christ. Once again, this was several years ago when I went there.
OK, I did a little googling and struck pay dirt! There’s another wiki page that has a bit more detail about the statue:"History
Before the arrival of the Spanish forces in Chile, the place where the shrine now stands was venerated by the indigenous population and known as Tupahue, meaning “Place of God” in Mapundungun. Some time after the founding of Santiago, a 10 meter cross was placed on the hill’s summit, where it remained until the end of the 19th century. Popes Leo XIII and Pius X both proclaimed that during 1904, the 50th anniversary of the dogma of the Immaculate Conception would be celebrated. Answering this call to commemoration, the Archbishop of Santiago, Monsignor Mariano Casanova, asked the priest José Alejo Infante to coordinate a meeting of clergymen and lay people. It was at this meeting that Infante proposed and received approval for the construction of a Marian shrine.[3]

The statue is believed to be a reproduction of the “Virgin of Rome” and was designed by Luigi Poletti and is a work by Giuseppe Obici.[3] The prestigious French foundry Val D’Osne was commissioned with the task of constructing the statue by then Chilean ambassador to France, Enrique Salvador Sanfuentes. The statue cost 22,000 francs at the time.[3]

The land on which the sanctuary was built was donated by the communities of the Recoleta Dominica church and the Saint Teresa Carmelites of Santiago.[4] The first stone was placed on December 8, 1904 and the shrine was officially inaugurated on April 26, 1908.[1] In 1987 it was visited by HH John Paul II.[5]"So, this certainly explains why Mary’s beautiful statue is so prominent on top of the hill. :cool:
 
Hi Telstar,
I did a little research and I believe it is called San Cristobal Hill in Santiago, Chile. The picture sure looks familiar, anyway. I think this was it. It may be a shrine like you said but I don’t know for sure. Perhaps someone on CAF can say for sure.

It is referenced in one of the pictures toward the bottom (below the fish market pictures and just below the statue of Pope John Paul II) in the following link:
wakawakawinereviews.com/2013/10/17/an-afternoon-in-santiago-chile-mercado-centrale-and-san-cristobal/

You can see a picture of Christ on the cross with the Virgin Mary statue towering above it in one of the photos.

Also a picture of the top of the hill of the Virgin Mary statue is listed in this link.
en.wikipedia.org/wiki/San_Crist%C3%B3bal_Hill

I guess it makes more sense if you look at it like it as a shrine to the Virgin Mary instead of how my protestant mind processed it as Mary taking precedence over Christ. Once again, this was several years ago when I went there.
Tommy

You raise valid points and why some Protestants are confused by this kind of display featuring the Blessed Virgin. I can’t speak for the Orthodox but I know Anglicans and Lutherans would never position the statue of Mary above Christ.
 
Thanks, Tommy for showing the picture.

They were proclaiming her immaculate conception and this statue was put there in her honor.

And it also makes me think that all the devotions to the Lord, to her, to recogntion of JPII, she is the transmitter of grace of all the prayer intentions below to the Lord in heaven.

I see her placement more as the bridge between heaven and earth, she the closest creature to God in heaven, she interceeding for us, beseeching the Lord to hear our prayers. I don’t see her competing at all with the Lord or the veneration implying to me she is greater than the Lord. We don’t look at Mary as God. So I am sharing here from the inside.
 
…**. From the outside looking in, though, **it seems confusing to me because it appears at times like Mary is right up there in status with the others but then again I am not Catholic…
And that, Tommy, is precisely the problem. When Protestants look from the outside in, they do so, in most cases, with preconceptions that give an immediate bias to their perceptions.

They may hear the Rosary being recited, as you did, and immediately assume this proves their suspicion Catholics worship Mary.

We don’t, and if you went to most Catholic masses, you’d probably hardly hear Mary mentioned, except in the creeds (either Apostles Creed or Nicene Creed), and even there she’s merely mentioned in one line.

Nicene Creed - “… he became incarnate from the Virgin Mary, and was made man…”

Apostles Creed - “… who was conceived by the Holy Ghost, born of the virgin Mary …”

These creeds are statements of faith, which no Christian should disagree with anyway.

We hold Mary in higher esteem that Protestants obviously, and we believe that she has a special role to play in what might be called passing on the prayers of the saints to God. The saints are doing something up there, besides waving palm branches and singing eternally (neither of which turns me on as an eternal prospect). After all as Christ said, if we’ve been shown to be faithful in small things, we’ll be trusted with big things. The saints, who showed themselves to be be faithful in small things here, are then entrusted with big things up there.

But if you took the Protestant hard line boys in their interpretation, all the saints do in heaven is sit around on their backsides all day.

Mary has a heavenly role. We know very well that Christ was God, not Mary. But it was also at Mary’s request that Christ performed his first miracle - the Wedding at Cana. God, in the form of Christ, did what she asked, and in doing so, began His public ministry. And she was very much involved.

In a similar fashion now, Christ, or God if you like, listens to His mother.

Incidentally the Rosary is just a combination of some Scriptural verses, plus a request that she pray for us.

Lifted from -

blessedjp2.com/totus-tuus/where-is-the-hail-mary-in-the-bible/

Luke 1:28 - the Angel Gabriel - “Hail Mary, full of Grace” The Angel Gabriel greets Mary with very respectful greeting used for royalty. … Gabriel then proclaims Mary full of Grace (full of God’s own life and love. I mean if the Archangel Gabriel turns up and tells “you’re full of grace” and that the “Lord is with you”. then you’re a bit more important in God’s sight than the average feminist.

Luke 1:28 “The Lord is with you” This is word for word. The Angel Gabriel said that the Lord is with Mary, she is full of his Grace, his own life.

Luke 1:41 “Blessed are you among women” - Elizabeth is filled with the Holy Spirit; she is inspired by the 3rd person of the Blessed Trinity to proclaim that Mary is the most blessed among all women.

Luke 1:42 **“And blessed is the fruit of thy womb Jesus” **(and blessed is the fruit of your womb) Elizabeth still inspired by the Holy Spirit proclaims that the fruit of Mary’s womb, the developing Jesus, is blessed. The text doesn’t say “Jesus” after womb, but it is implied, the fruit of her womb is Jesus.

The remainder,** “Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death.”** is an addition. Ever ask your friends to pray for you? I’ll bet you have, and no doubt you expect God to listen to them. What makes you He think He’s not going to listen to the woman He chose to be His Son’s Mother?

We don’t worshop Mary, but we hold her in high esteem. And she’s got a role to play in heaven, along with all the saints who have proven themselves trustworthy in small things.
 
I didn’t read all the replies, but i would like to say this:

Mary followed Jesus, therefore she is a Saint. She accepted God’s plan totally, therefore she got the crown, as we may get the crown at the end of Times. She was born without sin to bear the Lord.
Mary is indeed the greatest saint. Mother of God. Queen of the Universe, born without sin, and so on as we meditate the mystery of the Incarnation and Salvation … but unlike Jesus Christ the Son of God and God himself, who has all graces and is source of all the graces, all these graces of Mary come from God. When a Catholic says that Mary or another saint “gives” graces, it is because The only Mediator Jesus gives them, as He gave the old Saints and us His Spirit, making us mediators because of Him.
Therefore praying to the Saints is a way to go to God, but all these ways (through Mary too) go ultimately to Christ and then to the Father. That is the Church, and her Communion.

When a Catholic knows that Mary is who she is because of her Son, a creature who do not share God’s nature, it is clear that Mary cannot be above God or worshipped/adored. When one sees pictures of the Virgin Mary bearing the Son, it is not to say Mary is greater, but the Arch, the Temple, and the one who says of Jesus: “Look at Him, do what He says”.
 
Hi Tommy,

The reason I am attracted to Our Lady is because she was human. So was Christ but he was also Divine and impeccable. Two sides of the same coin.

Our Lady shows us what all christians should be like. She said yes to God without question and let his will be done (realising her son would suffer and die) in the same way that Abraham was willing to sacrifice his son and do God’s bidding without question.

I always aspire to be like her because I know it is impossible for me to be like Christ. he was perfect, you would go insane trying to be like Christ. For me I try to be like the human Mary and follow the divine Christ’s teachings.

Smaller or larger statues, higher or lower statues is irrelevant. For the most part it’s decorative designed to invoke meditation and contemplation. We don’t have a relationship with a statue. We have relationships with the person the statue represents.

All Catholic Churches have Christ front and centre stage.

It’s what you worship in your heart that matters.
 
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