B
Bohm_Bawerk
Guest
I have a book for my Chemistry class which explains the concept of the “law of entropy”. I haven’t looked deeply into it (or the pages after, like Free Energy and Redox), but I’ve taken a glance. Essentially, entropy is a measure of disorder within a system. The book describes it’s fundamental idea as “the concept of entropy is that nature tends to move from order to disorder in isolated systems. For example, gas molecules spread out over time to fill a space, increasing their entropy over time”.
I’ve heard it said that the underlying principle of entropy is that in randomness, lies stability (the more random something is, the more stable it becomes).
Catholics often use the Teleological argument to assert that God exists. The teleological theory basically says that everything seems too perfect for it to have come out randomly, and there must have been a Creator behind it all, that being God. But if Chemistry says that in randomness lies stability, how then can the Teleological theory assert the existence of God, or God creating the universe/world, if everything is seemingly stable? Is there something I’m missing?
Thank you,
Eugen von Böhm-Bawerk
I’ve heard it said that the underlying principle of entropy is that in randomness, lies stability (the more random something is, the more stable it becomes).
Catholics often use the Teleological argument to assert that God exists. The teleological theory basically says that everything seems too perfect for it to have come out randomly, and there must have been a Creator behind it all, that being God. But if Chemistry says that in randomness lies stability, how then can the Teleological theory assert the existence of God, or God creating the universe/world, if everything is seemingly stable? Is there something I’m missing?
Thank you,
Eugen von Böhm-Bawerk