How do I handle the charge that Catholics are merely another branch of Judiasm

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I am having an argument with someone.

Sorry in advance for the length. I basically referred to how we were to hold fast to our traditions. She threw Matthew 15:6 at me and I replied that Jesus was referring to korban. Here is her reply, my reply to her is after this.

"Yes, Jesus is referring to korban. The Jewish people were given God’s Law, which has
been preserved and passed to you…Oral Laws were given to the people because questions of how to keep the Written Law formed a debate between first century Judaism, not the question of whether to keep the Written Laws.

All Rabbinic literature teaches that non-written Laws or traditions of the Sages were accepted and held by the community as Torah, meaning that they were held as equal or even greater than the Written Torah. It is clear that the Jewish communities did accept the halakhic rulings as Torah, and therefore personally binding.

If a man made the vow that something was korban, it belonged to the Temple, but only ideally, because it actually remained in the posession of him who made the vow. So, a son could have justification in not supporting his old parents, simply because he vowed the designated property as a gift to the Temple. So, he was prohibited from ever using his property for the support of his parents…thus, he broke the commanment of God to honor thy father and mother.

These Judaisms (Pharisee, Sadducee, Essene) were divided on the validity of this growing oral law. It is against this background that Jesus is speaking on the claims of written and oral law and what is the meaning of the latter. Jesus came to fulfill the Law, meaning to establish. Jesus quotes the Shema and Leviticus 19:18 stating that these two precepts hang the Law and the Prophets. Love. Jesus did not abolish the written Law.

The method of blessing the Gentiles is emphasized…fellow-citizens, fellow-heirs, fellow-members, and fellow-partakers that they would not be in a seperate community, nor through proselytizing, but being grafted in to the Jewish community of God. This is stated throughout Exodus, Leviticus, Deuteronomy…even to the point that the prophets pronounced judgement on anyone who neglected the God-given responsibility to the “stranger” on the same grounds as neglect of orphans and widows…The Oral Torah (Law) was the fence around the Written Torah (Law) that which separates Jew and non-Jew.

My point is that churches have developed many dogmas that they teach for doctrine and they are in the same position as were these Scribes and Pharisees in the time of Christ, who began to honor and hold the traditions and the commandments of men, over the commandments of God.

Thessalonians 2:15 Notice the important words, “from us” meaning the Apostles.

Paul is talking to the people that he personally taught as an Apostle of God.
Apostolic teaching means a teaching directly from the mouth of an Apostle.

Paul had passed down some apostolic teachings about the second coming of Jesus to the Thessaonian Christians. (Thessalonians 2 makes this clear) and Paul reminds them in the verse to hold firm to those teachings. Apostles did for a time communicate their teachings orally until those teachings could be permanently recorded in written form. Once the apostles committed their teachings to written form, and then died, the written scriptures alone became our final authority for matters of faith and practice. The brethren were to live in traditions received from Paul, the Jewish Christian.

Paul is the teacher to the Gentiles.
Peter is the teacher of the Jews and lived like a Jew (probably Essene) and departed from Judaism only that he recognizes Jesus from the prophetic teachings in the Torah. Jesus would build His church upon Peter. There are Jewish believers everywhere. Believing in Yeshua doesn’t change your status to Pope?

Shabbat Shalom,"

Here is what she came back with. In my reply I explained how Peter was a leader, first to see the Risen Christ, first to enter the tomb, always mentioned first when the apostles were referred to, did the first miracles, quoted Isaiah 22:21, gave her a google link of the mountain at Ceasaria Phillipia, and mention how the apostles where thrown out of the synagogue, and by eating Christs body and drinking His blood they were excommunicating themselves for Judaism (Lev 17:10).

I also asked them by what Tradition they accepted which books are inspired.

It seems to me that her reply is weak as she resort to ad hominem attacks and the sheer length of it.
 
I also threw this at her:

“Our traditions if not explicit in the Bible can be found in Church writings from the earliest times. If you do believe that the Church was corrupted until Martin Luther, do you really believe that Christ got it wrong so soon after he built his Church? If so, your conception of God is not that of an all supreme being, rather a bungler who took about 1500 years before He got it right. And He only got it right after a Catholic (Gutenberg) invented the printing press so that the Bible (given to us by the Catholic Church) could be accessible to all.”

I am hoping you can comment on it.
 
absolutely, but we are not just another branch of them. At the very end she says "Peter is the teacher of the Jews and lived like a Jew (probably Essene) and departed from Judaism only that he recognizes Jesus from the prophetic teachings in the Torah. Jesus would build His church upon Peter. There are Jewish believers everywhere. Believing in Yeshua doesn’t change your status to Pope?

Shabbat Shalom,"

What she is saying is that Peter was merely a Jew who believed in Jesus. Sort of like he was a member of the Jews for Jesus. And that is what we are - or at least that is what I take her to be saying.
 
What i meant to say is that Chirstianity replaces Judaism, as it is the fulfillment of the messianic prophesy, so it is in no way a branch of Judaism?

Peter was a jew but he did not follow jewish law, he followed the teaching of Chirst. e.g he ate all foods it says this in the Bible, in Acts.

From acts:

11 And he saw the heaven opened, and a certain vessel descending, as it were a great linen sheet let down by the four corners from heaven to the earth: 12 Wherein were all manner of fourfooted beasts, and creeping things of the earth, and fowls of the air.
13 And there came a voice to him: **Arise, Peter; kill and eat. **
14 But Peter said: Far be it from me; for I never did eat any thing that is common and unclean.
15 And the voice spoke to him again the second time: That which God hath cleansed, do not thou call common.
16 And this was done thrice; and presently the vessel was taken up into heaven.
 
I hesitate to post now because I don’t have my scripture quotes or thoughts in order, but I would like to say something as a memory jogger. I’d also like to show honor and respect to my Jewish brethren because through them God was make known. Through them our Savior brought us salvation.

When God made covenants with Abraham and David, He said all nations would be blessed. When looking at Daniel’s and Zechariah’s visions we see prophecies of the Temple’s destruction and the rise of the Messianic Kingdom. Jesus condemned the Temple to destruction. (Matt 24) That allowed His Church to grow and let the world know that Christianity wasn’t just another Jewish sect. The whole world is called to enter into the New and everlasting Covenant, not just the Jews. We are all God’s children.

Peace,

Ryan 🙂
 
Christianity is a sect of Judaism. In fact Jesus seems to have been raised in the tradition of the Pharisaic party, so it can be said that we are a branch of Phariseism.

Matthew
 
It is interesting that this question is still asked especially in light of the fact this was the first real challange the nascent Church faced and the challange came from within herself.

This is really what the Council of Jerusalem was about. The Church had to ask her self was she the “Jewish” by nature or was she something else or more? What necessitated this council was the missionary activities of Paul and the influx of pagans into the Church. This created the situation where the Apostles and other leaders of the Church had to face, namely, should these new converts be made to be subject to the Mosaic Law - were they to become Jews - or not. From Acts we read that the Apostles and other Church leaders decided that although our roots were without a doubt in the Jewish faith, Christianity was something else - something more.

I think the answer to your question then is the Church, from earlier in her history came to understand she was something more because Christ was not only the fulfilment of all the Law and Prophets (remember that on Easter Sunday on the road to Emmaus it was Christ Jesus Himself who explain to the two disciples that he was the fulfilment of all that was written in what we call the Old Testament) but more. The Church was now part of the New Covenant made between God and man. Here we have to look to the gospels of Matthew, Mark and Luke and there accound of the Last Supper. In all three accounts, Christ clearly establishes a New Covenant “In His Blood”. This naturally takes us into the study of the meaning of the Eucharist but that should be a topic of a new thread.

So yes, our roots come from the Jewish faith, but as Mary - a daughter of Zion - gave birth to Christ Jesus, through the Jewish Religion the Church was born and a New Covenant was made.

Sects are small groups which grow within a particular organization (religious or secular) and usually arise as a reform movement. Christianity, however, as stated above, although is rooted in Judaism was not a reform movement but was something totally other - it was and is part of the New Covenant.
 
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