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Josie_in_the_East
Guest
…continued from above…
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None other than in one’s mind. My point was no one can even think they know without faith. And then they can at best only believe or think they know. I’m not knocking faith though. Far from it. There’s nothing to lose if one’s faith turns out to be true. But rather much to gain if it does.What sort of “certainty” does faith give?
I suppose faith gives a sort of knowledge…though I have never really felt that “certainty” is the same as that of “proof” or logic.“None other than in one’s mind. My point was no one can even think they know without faith”
You are not the first person to ask this question. The Buddha was asked the same question:A couple of years ago I came to the conclusion that there must be a God. Since then I’ve looked into catholicism and Islam, and the only thing I can conclude is that I cannot possibly know which religion (Islam, christianity, judaism etc) is the right one.
I am looking for guidance or/and information, to help me find the way and not feel utterly lost anymore.
That is your question: which preachers are right and which are wrong?The Kalamas of Kesaputta asked the Buddha the Blessed One: “There are some monks and brahmans, venerable sir, who visit Kesaputta. They expound and explain only their own doctrines; the doctrines of others they despise, revile, and pull to pieces. Some other monks and brahmans too, venerable sir, come to Kesaputta. They also expound and explain only their own doctrines; the doctrines of others they despise, revile, and pull to pieces. Venerable sir, there is doubt, there is uncertainty in us concerning them. Which of these reverend monks and brahmans spoke the truth and which falsehood?”
All of those apply to every religion, so they are of little use in finding the right one.The Buddha said: “Do not go upon what has been acquired by repeated hearing; nor upon tradition; nor upon rumor; nor upon what is in a scripture; nor upon surmise; nor upon an axiom; nor upon specious reasoning; nor upon a bias towards a notion that has been pondered over; nor upon another’s seeming ability; nor upon the consideration, ‘The monk is our teacher’.”
The heart of the answer is “when you yourselves know… undertaken and observed…” You have to try things and find what works best. As you have noticed, relying on what other people, or books, say does not give certainty because there are always other people and other books contradicting the first set. You have to try it for yourself to find out what works.The Buddha said: “Kalamas, when you yourselves know: ‘These things are bad; these things are blamable; these things are censured by the wise; undertaken and observed, these things lead to harm and ill,’ abandon them. … Kalamas, when you yourselves know: ‘These things are good; these things are not blamable; these things are praised by the wise; undertaken and observed, these things lead to benefit and happiness,’ enter on and abide in them.”
Source: Kalama sutta, Anguttara Nikaya, 3.65
May I recommend beginning with the Gospel of John?So analysing which narrative of Jesus is more factually correct/likely is helpful.
I don’t know.I suppose faith gives a sort of knowledge…though I have never really felt that “certainty” is the same as that of “proof” or logic.
It’s not entirely about the religion. What about the person who founded the religion, historically?The problem of course is that if we wait until we find the religion that is not imperfect and not erroneous we will be waiting a long long time. What we seek is not so simple it seems.