I constantly hear that the old testament is the story of an evil god by agnostics and atheists. I know they are wrong but I am not so knowledgeable about the old testament in general (BTW, I just started reading about the faith more often, but have never gotten an answer) , and don’t want to spread any falsehood.
Greetings in our Lord,
Augustine goes through a number of the Manichaean objections to the Old Testament in
, Bk. 22Against Faustus.
For prophetic pronouncements against nations, we can answer this most simply by noting the use of hyperbolic language, and God’s own explanation given in Jeremiah 18:7-10 and elsewhere. These are general answers to general objections. To answer the specific concern of the person raising the objection, we would have to be more exact in our answer.
The following thought from Augustine is helpful when dealing with objections to the violence of the Old Testament and its seeming to be in contradiction with God’s character as revealed in the New Testament:
“If one considers with a believing mind, as one should, deaths of this kind by which souls are sent to hell, he will regard as quite insignificant that slaughter, however great it might be, and those rivers of blood from mortal bodies that were eventually going to die sooner or later. This fellow exaggerates those killings and describes them with rhetorical foolishness in order to blaspheme against God who afflicted with such deaths those for whom such terror was beneficial. He arouses horror in mortal minds and supposes that he is doing something by kicking against the goad. As a result, while he accuses the providence of God for the death of the flesh, he is being sent to hell by the death of the heart. What person of either sex would not prefer to be slain by the sword, even in the way Phinehas the priest slayed the fornicators in the very embrace of their wicked pleasure, when he made them a terrifying example of vengeance against detestable lust? In so doing he greatly pleased God. Who, I say, would not prefer to be killed by that sort of death, who would not prefer to be consumed by fire or to have his private parts torn away by the bites of wild beasts than to be sent into the eternal fire of hell? Why then would the God of the Christians punish sinners with such deaths that, after the passing destruction of the body, there follows punishment without end in hell, unless he is the one God of the two Testaments? After all, the Jews could say in answer to this man’s impiety—no matter how much he exaggerates the wars, the slaughters, the wounds, the deaths, and the blood—that, by far, their God acts with an incomparably greater gentleness than our God, since their God punishes in a far more gentle way by the passing deaths of the body than by the everlasting flames of hell” (
Answer to an Enemy of the Law and the Prophets, Bk. 1, 29—in
Arianism and Other Heresies, pp. 373-374).
With love in Christ,
Pete