How do Muslims view John the Baptist and his parents?

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What is the Muslim view of John the Baptist? And his parents, Zachariah and Elizabeth? According to scripture (Luke 1:42), when Mary went to visit her cousin Elizabeth, Elizabeth exclaimed “…and how have I deserved that the mother of my Lord should come to me?..”

How do Muslims view this? (Or does this fall under the “Bible is corrupted”, “It’s not in the Quran, so we don’t believe it” category? I hope not, because I’m very interested in this opinion. Are Zachariah and Elizabeth mentioned in the Old Testament (Sorry, I don’t have one here to doublecheck) or in the Quran?

Thank You.
 
John the Baptist is called Yahya in Arabic, and is considered to be a prophet, as was his father Zakariyyah.

I have to go, but you can read the story in Chapter 19 of the Qur’an. It’s called ‘Mary’ and tells the story of the birth of John and the birth of Jesus.

You might also find parts of the story in chapters 3 and 21 but I can’t access the search right now… will try to reply to any questions as soon as I can. 🙂
 
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Salaam/peace
What is the Muslim view of John the Baptist? .
John the Baptist: A Prophet of Islam

‘Zecheriah, We bring you the good news of the birth of a son whose name shall be John, one whose namesake We never created before.’

He said: ‘My Lord! How can I have a boy when my wife is barren and I have reached an extremely old age?’ He answered: ‘So shall it be.’

Your Lord says: ‘It is easy for Me’, and then added: ‘For beyond doubt, I created you earlier when you were nothing’ (Quran 19:7-9).

“Zecheriah exclaimed: ‘My Lord! How shall I have a son when old age has overtaken me and my wife is barren?’ He said: ‘Thus shall it be; Allah does what He wills’”(Quran 3:40).

With the birth of John, Allah granted Zecheriah his desire for an heir.

“And We bestowed favor upon Zecheriah, when he cried to his Lord: ‘Lord! Leave me not solitary [without any issue]. You are the best Inheritor.’ So We accepted his prayer and bestowed upon him John, and We made his wife fit (to bear a child). Verily they hastened in doing good works and called upon Us with longing and fear, and humbled themselves to Us” (Quran 21:89-90).

…Prophet John is one of the Prophets Muslims must believe in. He is one of the 25 mentioned in the Quran.

“And We bestowed upon Abraham (offspring) Isaac and Jacob and each of them did We guide to the right way as We had earlier guided Noah to the right way; and (of his descendants We guided) David and Solomon, Job, Joseph, Moses and Aaron. Thus do We reward those who do good. (And of his descendants We guided) Zecheriah, John, Jesus and Elias: each one of them was of the righteous.” (Quran 6:84-85).

www.soundvision.com/Info/jesus/JohnProphetYahya.asp
 
Thank you, both Muslim Woman and Sister Amy for the info. I will need to look more into this. Some of these verses conflict with what I remember from the Bible.
‘Zecheriah, We bring you the good news of the birth of a son whose name shall be John, one whose namesake We never created before.’
Who is saying this? Who is “We” Is there anything about the naming of John and the significance of his name not matching other family members?
“And We bestowed favor upon Zecheriah, when he cried to his Lord: ‘Lord! Leave me not solitary [without any issue]. You are the best Inheritor.’ So We accepted his prayer and bestowed upon him John, and We made his wife fit (to bear a child). Verily they hastened in doing good works and called upon Us with longing and fear, and humbled themselves to Us” (Quran 21:89-90).
Again with the “We” and “Us” - I’m confused as to who is talking here?

Is there anything in the Quran/hadiths etc. with reference to the Bible verse I quoted, where Mary visits her cousin Elizabeth?

Thank you for your help! 🙂
 
As regards the use of “We” that is Allah speaking. In the Qur’an you see a few different pronouns used by/for Allah. I/Me/My, We/Us/Our, and He/Him/His.

In the third person, only the singular masculine is used, because in Arabic there is genderless pronoun, so the masculine is the generic.

In the first person, you see the singular and plural pronouns both being used, the knowledge of why one or the other is used in a particular spot is with Allah. But in Arabic, as in English and other languages, the first person plural pronoun also can be used to denote royalty. As the Queen of England could say “We are not amused” not because she’s talking about a group, but because she’s using the plural for royalty.

So some people speculate that Allah uses the plural when describing His Majesty and Greatness, and other times uses singular when describing His Nearness.

So when you see “We” that is Allah speaking, just as if it were “I.” Remember that the Qur’an is verbatim the word of God, according to Muslims.

About the name of John, it means that never before had one of God’s prophets been named John. I don’t know the significance of that. And I don’t know of any teachings in Islam about Mary visiting Elizabeth.
 
As regards the use of “We” that is Allah speaking. In the Qur’an you see a few different pronouns used by/for Allah. I/Me/My, We/Us/Our, and He/Him/His.

In the third person, only the singular masculine is used, because in Arabic there is genderless pronoun, so the masculine is the generic.

In the first person, you see the singular and plural pronouns both being used, the knowledge of why one or the other is used in a particular spot is with Allah. But in Arabic, as in English and other languages, the first person plural pronoun also can be used to denote royalty. As the Queen of England could say “We are not amused” not because she’s talking about a group, but because she’s using the plural for royalty.

So some people speculate that Allah uses the plural when describing His Majesty and Greatness, and other times uses singular when describing His Nearness.

So when you see “We” that is Allah speaking, just as if it were “I.” Remember that the Qur’an is verbatim the word of God, according to Muslims.

About the name of John, it means that never before had one of God’s prophets been named John. I don’t know the significance of that. And I don’t know of any teachings in Islam about Mary visiting Elizabeth.
Thank you for the info.! 🙂 I haven’t had a chance to look into this further and check out the verses you gave me. Hopefully soon! Thanks for your help.
 
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Salaam/peace

another link :

Idris Tawfiq:

The story of Yahya’s birth as reported in the Qur’an is as follows: Zakariyah was working as a priest in the Temple.

He was a very old man and his wife was barren. They had no children. Zakariyah went to visit Maryam, who had been assigned to his care and who had secluded herself in prayer in the Temple.

When he visited her room, he found that she had food, even though none had been brought to her. With great faith, Maryam explained that Allah Himself had provided the food:

{for Allah provides sustenance to whom He pleases, without measure.} (Aal `Imran 3:37)

Zakariyah was touched by such faith and prayed to Allah:
{O my Lord, grant unto me from You a progeny that is pure: For You are He Who hears prayer.} (Aal `Imran 3:38)

The response of Allah was most beautiful. Even though Zakariyah was old and his wife was beyond the age of bearing children, nothing is impossible to Him who made the heavens and the earth:

{While he was standing in prayer in the chamber, the angels called unto him, "Allah does give you glad tidings of Yahya.} (Aal `Imran 3:39)

And he was told that Yahya would be noble, chaste, and a prophet. Zakariyah was overcome at such a promise, and he asked for a sign that this was indeed true. In this he was just like us, who often look for proofs from Allah, when His proofs are all around us.

The sign he was given was that he would be struck dumb for three days. When he came out of the Temple, he gestured to everyone what had happened. Yahya was born to the old couple and brought them great joy.

From his birth he was kind to his parents:

{and he was not overbearing or rebellious.} (Maryam 19:14)

Even as a youth, he was given wisdom (Maryam 19:12). His role as a Prophet was to call people to Allah and to call them away from the legalism that had corrupted the faith of the Jewish people.
tears marked his cheeks.

…Lessons From Yahya’s Story

… we learn from Yahya’s father, Zakariyah, that all we need to do is to call upon Almighty Allah with great faith and He will listen to us, perhaps even granting what we ask if it is to our good.

We learn, too, that Yahya loved his parents. What a beautiful thing to learn.

In a world where parents are often forgotten, Muslims have a special reverence for their parents and are infinitely attentive to them. In many societies today, parents are put into homes for the elderly when they become a burden on their children. Islam tells us that there is another way.

Prophet Yahya is an example of the reverence we must show to parents. Finally, it tells us in the Qur’an the great blessing that was said for Yahya:

{So Peace on him the day he was born, the day that he dies, and the day that he will be raised up to life.} (Maryam 19:15)

Useful Links:

Stories of the Prophets in the Qur’an

Do Prophets Sin?

readingislam.com/servlet/Satellite?pagename=IslamOnline-English-AAbout_Islam/AskAboutIslamE/AskAboutIslamE&cid=1182774591617
 
What is the Muslim view of John the Baptist? And his parents, Zachariah and Elizabeth? According to scripture (Luke 1:42), when Mary went to visit her cousin Elizabeth, Elizabeth exclaimed “…and how have I deserved that the mother of my Lord should come to me?..”

How do Muslims view this? (Or does this fall under the “Bible is corrupted”, “It’s not in the Quran, so we don’t believe it” category?.
Al-Qurtubi mentions Elizabeth’s visitation :

“The sister visited Mary and said, ‘O Mary, do you perceive that I am with child?’ Mary answered, ‘Do you see that I am also with child?’ Her sister went on, 'I feel the child in my womb bowing down to the child in your womb.’

Al-Qurtubi continues:

“It is reported that she felt** the fetus in her womb bow down with its head turned toward Mary’s womb**.”

Al-Tabari as well:

"She * came to her sister who was then pregnant and to whom the birth of the Baptist had been announced. When the two met, the Baptist’s mother felt that her child was bowing within her in recognition of Jesus

As to his name,
‘O Zachariah! Indeed We give you good tidings of a boy, who will inherit in the way that you have requested - whose name is John. Never before have We made anyone his namesake’, that is, [never has there been] anyone with the name ‘John’. (Tafsir al-Jalalayn)

Obviously this is a historical error but i don’t know how others explained this verse; it could be Muhammad’s misquotation of Luke 1:59-61 :

On the eighth day they came to circumcise the child, and they were going to name him after his father Zechariah, but his mother spoke up and said, “No! He is to be called John.” They said to her, “There is no one among your relatives who has that name.”*
 
Al-Qurtubi mentions Elizabeth’s visitation :

“The sister visited Mary and said, ‘O Mary, do you perceive that I am with child?’ Mary answered, ‘Do you see that I am also with child?’ Her sister went on, 'I feel the child in my womb bowing down to the child in your womb.’

Al-Qurtubi continues:

“It is reported that she felt** the fetus in her womb bow down with its head turned toward Mary’s womb**.”

Al-Tabari as well:

"She * came to her sister who was then pregnant and to whom the birth of the Baptist had been announced. When the two met, the Baptist’s mother felt that her child was bowing within her in recognition of Jesus*…

As to his name,
‘O Zachariah! Indeed We give you good tidings of a boy, who will inherit in the way that you have requested - whose name is John. Never before have We made anyone his namesake’, that is, [never has there been] anyone with the name ‘John’. (Tafsir al-Jalalayn)

Obviously this is a historical error but i don’t know how others explained this verse; it could be Muhammad’s misquotation of Luke 1:59-61 :

On the eighth day they came to circumcise the child, and they were going to name him after his father Zechariah, but his mother spoke up and said, “No! He is to be called John.” They said to her, “There is no one among your relatives who has that name.”

Thank you for this, inJesus!🙂 I haven’t had alot of time to do research lately. This helps me! 🙂
 
It is dangerous sometimes to take these points from a mufassir like Al-Qurtubi or even At-Tabari, unless they are founded on an authentic hadith or another ayah. In this case, it doesn’t seem that the commentary is coming from an Islamic source but from a Christian source. Basically, taking the story from the Bible as the context.

It’s allowed and it’s possible, but that doesn’t authenticate it. It’s just one possibility. Appearing in a book of tafsir (i.e., commentary) does not make it part of belief or not. And what inJESUS quoted was just that.
 
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