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Cavaradossi
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These days, baptist is becoming a pseudonym for non-denominationalIsn’t nondenominational usually a pseudonym for baptist?
These days, baptist is becoming a pseudonym for non-denominationalIsn’t nondenominational usually a pseudonym for baptist?
I asked you first.I don’t know, is it?
These days, baptist is becoming a pseudonym for non-denominational![]()
Most being the operative word here. I grew up in a Baptist home, met many people from different religions, got turned off by the catholics I met back then(never could get used to the idea of calling a MAN holy father), and decided most religions were too legalistic. Better off being a follower of Christ, enjoying a personal relationship with Him. You know, loving everyone, feeding the hungry, helping the poor, evangelizing…I asked you first.
Most nd’s subscribe to believer’s baptism and “symbolic only” Lord’s supper…in addition to most other baptist reformed beliefs.
And I answered you! I mean, I figure if you asked the question, you must know the answer. But then again, you don’t know me, so you would be assuming that I subscribe to the same things as Baptists!I asked you first.
Most nd’s subscribe to believer’s baptism and “symbolic only” Lord’s supper…in addition to most other baptist reformed beliefs.
"The Roman Catholic view of the Church (ecclesiology) differs from the Orthodox teaching on this subject in several ways.
The Latins teach that the visible head of the Church is the Pope, the successor to St. Peter, who was appointed to that sacred position by the Lord Himself with the words, ‘Thou art Peter and upon this rock I shall build my Church’ (Matt. 16:18).
The Pope is, then, ‘the Bishop of the Catholic Church’, her teacher, the vicar (agent, deputy) of Christ on earth. He is the interpreter of the Christian Tradition. When he speaks for the whole Church (ex cathedra), the Holy Spirit does not permit him to err. He is, therefore, infallible on matters of morals and doctrine. Other bishops are his lieutenants. He is the symbol of the episcopate’s unity.
The Orthodox Church teaches that all bishops are equal. To be sure, there are different ranks of bishops (patriarch, archbishop, metropolitan, bishop); nevertheless, a bishop is a bishop. Such differences apply to the administration of a church or group of churches, not to the nature of the bishop. The president of a synod of bishops is called archbishop (Greek custom) or metropolitan (Russian custom).
According to Latin ecclesiology, each local parish is part of the universal or whole Church. The totality of Catholic parishes form the Body of Christ on earth. This visible Body has a visible head, the Pope. This idea of the Church implies that the local parish has two heads: the Pope and the local bishop. But a body with two visible heads is a monster. Also, the local bishop seems stripped of his apostolic authority if the Pope may contradict his orders. Indeed, he cannot become a bishop unless the Pope allows it.
Orthodoxy teaches that every bishop, ‘the living icon of Christ’, and his flock constitute the Church in a certain place; or, as St. Ignatius the God-bearer says, the Church of Christ is in the bishop, his priests and deacons, with the people, surrounding the Eucharist in the true faith. All bishops and their flocks so constituted, together composing the One, Holy, Catholic and Apostolic Church.
In other words, there can be no Church without a bishop, no bishop without the Eucharist, and no bishop or Eucharist without the true faith, the Apostolic Faith, ‘the faith once delivered to the saints.’ (Jude 3) ‘The Church is in the bishop and the bishop in the Church’, wrote St. Cyprian of Carthage.
Put another way, there is no Church where there is no bishop, and there is no bishop where there is no succession of bishops from the Apostles (apostolic succession); and there can be no succession from the bishops without the faith of the Apostles.
Also, there can be no Church without the Eucharist, the Sacrament of unity, because the Church is formed through it. The Body and Blood of Christ unites the Faithful to God: This fellowship or koinonia is the whole purpose of Christianity. At the same time, there can be no Eucharist — and no other Mysteries — without a bishop who teaches the true faith to the baptized." - Dr. Fr. Michael Azkoul
home.comcast.net/~t.r.valentine/orthodoxy/texts/azkoul_differences.html
Why will the pope be interested in suppressing the eastern liturgies? Are those litugies not a cultural and spiritual heritage of those who practice them? And removing bishops, i think there are laws guiding that, so why will he want to remove bishops(i may not understand this point, i never heard or see it)?Many claim that the Pope can change or suppress Eastern Liturgies if he wants to. Or that he can remove bishops from any Eparchy at a whim. Or put his nose on internal affairs. Micromanaging is another word for it.
That is a question no one asks. Its funny in a sad way really how people make claims about Papal Supremacy in a way that makes the Pope seem like a ruthless dictator rather than the Vicar of Christ.Why will the pope be interested in suppressing the eastern liturgies?
Yes, its not only the culture but also the prevailing school of thought of where the understanding of the faith developed. Greek philosophy is different from Latin, that is why there is a difference between East and West. And of course the Orientals have a different way of understanding as well.Are those litugies not a cultural and spiritual heritage of those who practice them?
I’ve also never seen the Pope do it for non-RC bishops. Which also why I wonder why some would assert the Pope can do this, but it has never happened.And removing bishops, i think there are laws guiding that, so why will he want to remove bishops(i may not understand this point, i never heard or see it)?
Well, Eastern Catholic Churches aren’t called sui juris for nothing. I think the name says it all.Lastly, i will ask where should we draw the line? My bishop only complys with teaching and discipline and lastly matters reserved to the holy see. Will yon call this micro managing.
Ubenedictus
For the greater good of the church, of course!Why will the pope be interested in suppressing the eastern liturgies?
I repeat the key is link to and goes over and beyond the power of binding and loosing. I think u misinterprete Augustine in the above quote, he was respond to a heresy that taught that peter received, used and died with the power to forgive sins, he explained that the power was delegated (given) to peter for the church, so that power remains with the church hence the dicussion above. He doesnt deny the primacy of peter.Scripture tells us they are linked to binding and loosing.
I have looked many times.
Okay.
“He has given, therefore, the keys to His Church, that whatsoever it should bind on earth might be bound in heaven, and whatsoever it should loose on earth might be loosed in heaven; that is to say, that whosoever in the Church should not believe that his sins are remitted, they should not be remitted to him; but that whosoever should believe and should repent, and turn from his sins, should be saved by the same faith and repentance on the ground of which he is received into the bosom of the Church.”
St Augustine
For the greater good of the church, of course!
For a long time (and perhaps once again at a future time) conformity was valued more highly than diversity. Thus historically the Celtic, Ambrosian, Gallic and Mozarabic churches and their liturgies were suppressed. * These were valid liturgical rites and the cultural patrimony of their people.*
Please can u give me a link for this with an explanation of the pope’s role.
Today, the Mozarabic rite and the Ambrosian rite are permitted in just two or three locations each (the others are dead), and these two have been greatly modified to resemble the Rome rite.
This is very funny ‘a body with two head is a monster’. This is what happen when we use a literal ‘scale’, cyprian of cathage has a better idea he say christ establish ‘one chair’ and made it ‘a source, a intrisic of unity’ and goes on to ask ‘can one say he is in the church when he doesnt hold to the chair of peter?’.
And may I add. Orthodoxy accepts the primacy of the Patriarch of Rome, but not his supremacy.
No. He is very clear.I think u misinterprete Augustine in the above quote
In reference to what? As to who solely has the keys?No. He is very clear.
As to the inextricable link between the keys and “binding and loosing.”In reference to what?
Tertulianupon u he says, i will build my church; and i will give you the keys not the church
I have shown from the Fathers…and can show more…where the keys are inextricably linked to binding and loosing. Can you show from the Fathers…where it says that **only **St Peter received the keys?he shows that peter not everyone received the key,
I think the Catholics here have not expressed themselves very well. I believe they should be agreeing with you that having the keys refers to binding and loosing. What they should be proposing is that the act of binding and loosing refers not only to the forgiveness of sins, but also to the government of the Church (to propose or relax the rules of the Church).I have shown from the Fathers…and can show more…where the keys are inextricably linked to binding and loosing.
There are many. There are several that say that the other Apostles possess or hold the keys, but only St. Peter received them. Pope St. Leo explained that the other Apostles (and by virtue of Apostolic Succession, all the bishops) also POSSESS the keys because Peter SHARED the keys with them, as the bishop of Rome who is the successor of Peter also SHARES them with his brother bishops.Can you show from the Fathers…where it says that **only **St Peter received the keys?
Thank you.I believe they should be agreeing with you that having the keys refers to binding and loosing.