How do people who use contraception go to confession?

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If the person who impose contraception is a man, It is less a problem than the contrary. The wife can say him that she would observe her cycles, but no more. The only thing he can do is to make the things (effectivness, morally, spychologically) difficults if he don’t want to abstain. . The contrary is almost impossible.
 
My parish has printed EofC A 4 sheets folded into 3 beside the confessional. Very popular because I’ve often noticed they’ve run out - again!
 
What I was speaking of is of some priests who may not ask a penitent.
I’ve never had a priest ask me about any sin I had not already brought up in confession - for more details. I believe they are not supposed to ask if you committed some yet unnamed sin. It’s your job to confess all sins of which you are aware and if you purposely leave one out it’s invalid.
 
There’s a nice quick one on p.62(?) of the Angelus Press missal that’s quite handy. I tend to write them down as they happen but I find that I remember ones I missed if I take the time to go through it before going to the confessional.
 
Thanks for the tip!
You betcha. 🙂
I do too simply because of memory issues - if I didn’t I don’t remember them. These are times when I wished my memory would work as it should, and used to once upon a time.
That’s me to a ‘t’. It’s very frustrating but at least now that I write things down I get a lot more done then when my memory was better and I relied on it. The real problem is my vocabulary has been sorely diminished. That’s the most frustrating thing for me and it’s probably my fault. 😦
 
That to me is the key. If you do it on purpose, and aren’t actually sorry for it, is the confession valid?

Scenario 1: You are not a Catholic, or not practicing, or not properly catechized, or and undergo permanent sterilization. Later on, you become a fully practicing Catholic, get proper catechesis, and realize what a serious sin you did. You are heartily sorry for it, go to confession, and are absolved. At least this is how I understand it.

Scenario 2: You are Catholic and fully aware of the grave nature of what you are doing, but undergo permanent sterilization anyway. You go to confession, but are not actually sorry for your act. Under those circumstances, does the absolution actually take effect, or are you just compounding your sin by lying about your contrition?
In the second scenario, you lie about your contrition, so your confession may not be valid.
 
The real problem is my vocabulary has been sorely diminished
yes, + missing words. The word is simply just "not there’, doesn’t come to mind. I can mentally picture the object, but it’s name isn’t there. e.g. a cup - when the name doesnt come to mind I’ll say instead “the thing you put coffee in and drink out of and that has a handle”. And sometimes not even that comes to mind. Frustrating.
 
I observed this on some people who use it and would tell me about this- they usually regret using it, go to Confession and then fall back into it. Or perhaps they can invoke their regret during Confession but are not strong enough to completely stop afterwards / just stop caring. I think it mostly depends on person, but I think it’s akin to how people confess masturbation.
Pretty much. Kinda puts the saints’ opinions about mass damnation into context, doesn’t it?
 
  • Confess, just not mention it, and hope the priest doesn’t bring it up?
  • Say that they use it, but they do not consider it a mortal sin, or any sin at all?
  • Or just not go? Possibly for several years?
When the disposition is lacking or the confession of mortal sins is intentionally incomplete and it is morally possible to confess it, then there will no change in sanctifying grace.
 
I can’t speak for anyone else, but, years ago, the faithful at Catholic Masses within an hour of here almost filled the Church or were standing room only. There were even times when the ushers could allow no one else to enter because the standing area was full, too, and we’d violate the Fire Marshall’s limitation, so we’d drive 30-40 miles to another town. In 1974, we had just under 380 families registered.

Confession was scheduled for three hours on Saturday afternoons, and we seldom missed, but no matter what time we went, there was always a long wait. Msgr usually stayed until all had confessed. He also heard confessions before the first of two Sunday Masses, and before daily masses.

That same Church today has only one hour of Saturday confessions, but the line is fairly short, and sometimes there is no line at all. I’m not sure about confessions during the week, but none are offered on Sundays, and the previous priest here had only 15 minutes per Saturday. I’m guessing that the poster referred to the comparison of today’s numbers to the numbers from pre-Vat II
 
It would be assumed that this sin is a repetitive ongoing sin then. Could be most any sin.
You go to confession. If you are presuming on the Lord’s mercy to ameliorate your conscience, that is a problem.
If you are struggling daily with all your effort and failing, keep going to confession.

I have told my confessor in the past in honesty that I was not sure how resolved I was to end a particular issue that we were struggling with. He said the Lord will appreciate your honesty but accept his grace to move forward.
 
For what it’s worth, NFP requires cooperation and equal sharing of responsibility.
The abstinence part is indeed shared. Couples using NFP should be agreed from the get-go that they will abstain during the fertile time. If they’re not agreed, then you’ve got problems.
My parish has printed EofC A 4 sheets folded into 3 beside the confessional. Very popular because I’ve often noticed they’ve run out - again!
I would be happy to see people take these home with them. It would be a small matter to buy or create enough of them to replenish the supply. It is kind of like Gideon Bibles in hotels — if you need it badly enough to want to take it with you, please do, we’ve got plenty. (But I would ask the desk clerk first, just as a courtesy.)
I believe they are not supposed to ask if you committed some yet unnamed sin.
I do not agree that they should never ask about sins, if there are certain sins common to those who share the penitent’s state of life, especially if the larger society propagandizes against the Church’s teachings on these sins. The priest might keep it positive and upbeat — when hearing the confession of a teenage boy, for instance, if the boy didn’t bring it up, I think the priest would be justified in asking something like “you do realize that a young man needs to live a clean and wholesome life, you do stay away from smoking, drinking, pornography, things like that, right?”. Of course, in today’s environment, that priest could very well be labeled a gay pedophile for bringing up something like this. Sad but true.

The laminated cards would probably be a better idea. Perhaps the priest could hand the card to the penitent and suggest they take a look and make sure they’ve covered everything.
 
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The abstinence part is indeed shared. Couples using NFP should be agreed from the get-go that they will abstain during the fertile time. If they’re not agreed, then you’ve got problems.
Ah, but I can’t call that equal sharing when it’s the woman who wakes up early, takes the temperature, checks the . . . stuff, keeps the chart . . . We can’t call it equal sharing when there’s “marital duty” to factor into it - i.e. the man wants relations when the woman wants to abstain to avoid pregnancy.

I’m not dissing on NFP, but I do think it’s disingenuous to pretend like there’s equality in it.
 
e.g., the wife taking BC pills or the husband wearing a condom
of course!
Ah, but I can’t call that equal sharing when it’s the woman who wakes up early, takes the temperature, checks the . . . stuff, keeps the chart . . . We can’t call it equal sharing when there’s “marital duty” to factor into it - i.e. the man wants relations when the woman wants to abstain to avoid pregnancy.

I’m not dissing on NFP, but I do think it’s disingenuous to pretend like there’s equality in it.
We can refuse for that reason. Marital debt is not a burden that apply in every situation and every times…We are spouses, not enslave to the other.
 
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How do people who use contraception go to confession?

I think one also has to take into consideration the lack of catechesis nowadays (as well as through several decades past) - that there are people who honestly don’t know it is intrinsically evil to use any form of ABC.

So they can only confess what their conscience tells them is wrong/that they’ve sinned. And as we know, only mortal sins must be confessed, so if they don’t know or were misled as to its sinfulness (reading other posters’ comment above), then there isn’t full knowledge, and if there isn’t full consent either - then there isn’t mortal sin.

My parish does keep printing them out, but because people come from “everywhere” and not just territorial parishioners - thankfully we seem to be needing to often print more as they seem to go like hot cakes! And I think this is because people just don’t know what things are sins let alone what things are objectively mortal sins.

Again, possibly lack of clear teaching from:- schools, or the pulpit or even the parents themselves. If the parents themselves don’t know, then how can they pass on what they don’t have? They can’t.

And unless they hear or read something that pricks their conscience and thus leads them to search for the facts on the matter themselves, then they are not going to be any the wiser either, because as far as they know, they know what the Faith is and have been properly taught. And so the circle of ignorance perpetrates. And yes, we all know it is the parents responsibility to pass on the Faith, but if they didn’t receive it fully, then in turn, they too cannot pass it on fully to their children.
 
The abstinence part is indeed shared. Couples using NFP should be agreed from the get-go that they will abstain during the fertile time. If they’re not agreed, then you’ve got problems.
Well, then, perhaps it is more accurate to say “as equally shared as any method of fertility awareness can possibly be”.

As a side note, when a couple is trying for a child, I can say that having relations every other day — not every day — is more effective. Some say it also helps for the husband to take guaifenesin (Mucinex, Robitussin, etc.) — helps with sperm motility.

You have to admit that we as Catholics tend to learn more about reproductive biology than our non-Catholic counterparts. We pretty much have to.
 
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