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Naf623
Guest
Moses received two sets of laws from God upon Mount Sinai. The first thing to realise about these, however, is that because the people were unified in their common beliefs, they were to live in a theocracy so the laws of the land and the laws of the church were one and the same.You wrote above that the law of Moses is no longer relevant to us (we are dead to the law) and we must be part of the body of Christ, living by his teachings, which teachings are the gospel. So you believe that the verbal tradition as taught by Our Lord and his Apostles at that time is what is considered the ‘gospel.’ Alright, but why do you say that the law of Moses is no longer relevant? I don’t understand why that enters in, and besides, the Ten Commandments are definately still relevant, at least to Catholics and other Christians. Are the Ten Commandments not relevant to Mormons?
The first time Moses went up the mount He was given the 10 Commandment, the ideal law by which the people should live, and then given the punishments that the ‘state’ would enact according to Those commandments. But the Israelites were impatient and began to worry what might have happened to Moses up there; because they knew they needed something to look to, they demanded of Aaron that he make them gods to go before them in the wilderness. When Moses came down and saw this, he broke the tablets containing this original law: realising the unpreparedness of the people to live such. When he returned to the presence of The Lord, he was given another set of laws, a much more in depth law that would permeate every action the people made in their daily lives. Far from superseding the previous instructions, this law was intended to be a constant reminder to the Israelites of their covenants with God, and to prepare them to live the original law at Jesus’ coming.
The law was very symbolic, with types and references all intended to keep the people in constant remembrance of the Lord in everything they did. This, then, was the ‘lesser’ or ‘preparatory’ law; not that it’s importance or it’s saving power was any less than the original, rather that it directed what to do in almost every circumstance and acted as a constant reminder, whereas the ‘higher’ law (the Gospel of Jesus Christ) relies on the individual to turn themselves and their lives around (not without help), and to put the effort in to keep it that way.
We teach the 10 commandments, and they are in The Book of Mormon also.
Precisely as I said.the Ten Commandments were not the Law of Moses, but the Law of God.
The Israelites had kept them for hundreds of years. Many of them we’re, in essence, arbitrary; but given for the express purpose to keep the people constantly in remembrance of The Lord.Laws concerning diet and cleanliness were laws of Moses and they were a burden which no man could keep.
the law of Moses is not a different law, rather a set of additional practises instituted with the express purpose to help the Israelites keep their lives focussed on The Lord. With Christ came the fulfillmemt of the Mosaic principles, but the gospel principles it was based on remain the same as they always were.Christ freed us from the law of Moses, but the laws of God are eternal.
My issue is threefold:Oh brilliant one, what are you talking about with Baptism.
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Firstly there is the preparation of the individual. Scriptural record indicates that those showing faith were speedily baptised without delay. Examples include all those on the day of Pentecost, The Ethiopian by Philip, Paul’s jailor, and Cornelius and his family. As time went on this became that baptisms only occurred twice a year: on Pentecost and Whitsuntide (I don’t know if this is still the case?), and that lengthy preparation became necessary beforehand. Is there still a minimum time a person remains a catechumen?
Secondly there is the mode of baptism itself. The record clearly states that Jesus was immersed in the water by John the Baptist, and records state that this was also the mode employed by the church throughout the early centuries. It was not until later that this no longer appears to be deemed important, even though it is clearly symbolic.
Thirdly there is the baptism of children, a practise that also did not appear in the early church, but became confused with the timeline for circumcision. Christ himself said ‘of such is the kingdom of heaven’, not a word of condemnation.