Wow! Lots of stuff happens when you go away for awhile. This danged thing called “a life” keeps getting in my way.
But let’s review. The Captain originally asks what seems to be a fair question: "I’m not knocking Mormons. I just see the potential for a great deal of internal cognitive dissonance, and wonder how it’s all reconciled.
I respond that for me, resolution is not only a matter of keeping faith in things I don’t fully understand, but also it is a matter of being open to the rational arguments that support my faith and are expressed in the works of LDS scholarship.
To which Rebecca (predictably) responds: “The problem with Mormon ‘scholarship’ is that it’s not.” Followed by the tired charge that non-LDS scholars may be OK with LDS scholarship, but not when it comments on specific, Mormon-related topics. Whenever that is the case, Rebecca wants to assure us all that non-Mormon scholars won’t give our people the time of day, informing me that “No matter how bad you want solid research to be there, it isn’t.”
The reason I label this argument as a “tired charge” is that it’s been answered for years, and in some instances, decades. Contra-Rebecca, note this 2001 presentation by John Tvedtnes (probably a non-scholar), and how some of his examples date back as far as the 80’s (when I wore spandex and Rebecca had “big hair”). Note that the precise criticisms Rebecca made are addressed here:
fairlds.org/FAIR_Conferences/2001_Scholarship_in_Mormonism_and_Mormonism_in_Scholarship.html
In a post elsewhere, I cited a paper presented by Evangelical scholars Carl Mosser and Paul Owen, wherein they caution their fellow Evangelicals to take seriously the scholarship and apologetic capabilites of Mormon scholars. I can put the link in if you want, but I’ve already done it elsewhere and don’t think anybody will read it anyway (creates cognitive dissonance, you know).
campeador is concerned that the Hamblin article I cited has a legal disclaimer at the beginning of his paper rather than the end (aha!), and that Hamblin’s arguing a position somehow relegates him to the ranks of non-scholar. Apparently “real” scholars don’t argue their positions, nor do “real” scholars have any biases. C’mon, campy! Are you serious? The notion of total objectivity in scholarship has been pretty well discredited. Where have you been?
Meanwhile, Coptic is still mad at me because I won’t address his laundry list of cheezy anti-Mormon questions – none of which have anything to do with this thread. I’ll try to stay focused. Coptic, you stay mad.
Finally, Rebecca says something that I consider courageous (and I’m not being sarcastic here). Let me quote her: “While dissonance is a familiar aspect to many LDS, it is not familiar to Catholics. I have a LDS background, and living in SLC, come into contact with many former LDS who have converted or are in the process of converting to Christian faith. All, including myself, express relief at the reasonableness and rational faith that is Catholicism. Faith and reason are not at odds, as God is our Creator, and has made us as rational creatures and gifted us with Faith. So it should be that what God has Created is not at odds, as God is not a God of confusion.”
In my Mormon parlance, Rebecca bears me her testimony. She expresses to me her deeply held faith that obviously enriches her life and satisfies her worship. Rebecca and I will never agree, and in honesty I have met many Catholics who also deal with cognitive dissonance that is created as they forthrightly try to resolve difficult problems that they perceive in their own faith. None of us are alone in this quest. But I honor Rebecca’s faith and her hope in Christ as expressed in Catholicism and can only wish her Godspeed.
And after all this, I have one question: Hey, Captain America, you still out there???
I will now return to my cave.