N
Naf623
Guest
What I mean is I donât know any reference that He said His spirit would abide with the church and never leave. Iâm aware He sent His spirit to His followers after He ascendedâŚThere WAS only ONE church that Jesus founded - obviously He meant His Spirit would stay with THAT church. You simply choose not to believe that.![]()
Only of you add âaccording to Catholic traditionâ to everything you post.To this sentence you add âaccording to Joseph Smith and taught to meââŚ![]()
My point being that is unnecessary as you know when something I say is different from your own beliefs, and where I know what I am saying is not necessarily church doctrine as such I make it clear that it is my own take.
So which testimony? Matthewâs? Markâs? Lukeâs? Johnâs? (etc. etc. etc.)We are not required to accept âanother gospelâ, in fact we have been strongly admonished against doing that, for very good reason. Apparently, that admonition was a prophecy that was unrecognized as such, at the time it was given, but it is quite obvious to us, now, in light of the creation of Joseph Smithâs BoM, âAnother Testament of Jesus Christâ. There is only one âTestamentâ of Jesus Christ, and thatâs the New Testament of the Bible. Sorry, but thatâs just another fact that we completely disagree onâŚ
The Bible is already a collection of testimonies from various authors, in addition there are others which were not included which still have value to us. And I think itâs clear we do not have every letter written by Paul: surely you would be interested and accept their content as doctrine. Why, then, are the testimonies of others regarding Christâs dealings in their lives suddenly of no value to you whatsoever? Because they do not have the fame of Paulâs letters?
Where are they described as parts of the same God? I see descriptions that Jesus describes Himself and The Father as being âoneâ, but as He does not elaborate, how can the conclusion be assumed that He means theyâre somehow completely intertwined and different facets of the same thing. Much simpler and more obvious is that they are simply one in their purposes and understand each other such that their actions would be the same on the same circumstances. One in purpose, one in teaching, three in personages.If there is no Trinity, what about The Father, the Son and the Holy Spirit? They are clearly distinguished in the New Testament and are all âpartsâ of the same God. Like I said, your lack of understanding doesnât change the Truth about God, as sad as that is for you. We wonât be judged on what we choose to believe, but by the Truth that God has revealed to us through Jesus Christ.
A prime example is the Baptism of Jesus, where Christ is clearly in the water with John, the voice of The Father is heard from Heaven and the Holy Ghost seen descending. Three, separate and distinct.
To be honest, youâve answered your own question here: it is not for us to judge.And of course for me, I think in any case whatever I think or whoever think doesnât matter since fortunately we were not put in the position to judge. The Lord will do it. And He knows our weakness and our heart .
And in any case, we do not have specific âguidelinesâ on who will go where. God will judge each on their own experiences and choices. I would suggest, however, that someone who has come across teachings, but rejected them based on their own understanding, or based on the teachings they have received from another, without approaching God about them; if these turn out to be true then that would go worse against them than of they had not heard of those things at all. But thatâs just my idea.
Iâm not sure what you mean by âanother gospelâ.Ok. Lets start with basics. Do you agree with the following:
Polythiesim is another gospel.
Eternal Progression is another gospel.
Do you disagree with this?
Possibly consider us Henotheists, but thatâs again just my take (do consider, however, that The Bible never discounts the existence of other gods, merely states that their worship is not to be practised.
Also, we do not believe in prophetic infallibility, therefore we donât automatically take every word of previously unknown doctrine stated by a prophet as immediate new doctrine. There has not been anything added to our canon that states such, and I stick to confirmed canonical truths.
At the end of the day, none of that is important to come to a knowledge of God as an individual and understand how He works in your life, and how He would like you to lead your life. And these things are the principles of the gospel. âseek he first the kingdom of God, and all,these things shall be added unto youâ. One day I may know, until then I am satisfied that God exists, and my experiences show that He has nothing but my best interests at heart, that I can rely on Him and He is never far away when help is needed. What more do I need to know of Him?
Not intentionally, donât worry: Iâm at work so very much doing this between customers. Boss doesnât mind thoughI feel slighted. You glossed right over my post.:bighanky::sad_bye:![]()