Hi brigid,
I think you brought up some interesting points. In relation to smoking you’ve highlighted several things that could make a specific instance of smoking by a specific individual something sinful. But, I think, this is because sometimes things which are good or neutral in themselves can become sinful in certain circumstances. For instance, it might be sinful to smoke the
last cigarette in the life raft without offering a puff to your fellows.
Seriously though, my Catholic sensibilities tingle a bit when we say that smoking tobacco
in itself is sinful. As you said in your post, this might have the earmarks of an underlying Puritanism (an error not consistent with our Catholic faith).
Last night Fr. Corapi said that smoking is definitely a sin against the 5th Commandment (and he thought that it could become a mortal sin).
I certainly respect Fr. Corapi. But as a counterpoint, I’d offer Fr. Ripperger, FSSP (an equally holy and orthodox priest who also doesn’t pull any punches) who has said that
“if one does not smoke because he thinks it is evil, that person is in error and to persist in that error is a sin.”
An important point to note, again, is that the Catechism mentions that one ought to practice the virtue of temperance in regard to the use of tobacco. **2290 **The virtue of temperance disposes us to
avoid every kind of excess: the abuse of food, alcohol, tobacco, or medicine.
thistle, you said in reply that “The excesses make these a grave sin” but that also “smoking in moderation is at least a venial sin.” But that seems to not quite take the Catechism into account. Temperance is a virtue that moderates the
use of goods. If we are called to temperance in the use of tobacco, it means that the use of tobacco is not,
per se, sinful.
brigid, this is also why
Is there a certain limit (such as once a month) that we can (purposely or by just not avoiding it) view pornography?
isn’t quite applicable to the discussion. The viewing of pornography (
qua pornography) is sinful in itself. One can not be
temperate in sinful things.
Interestingly on the occasion of the Jubilee Year indulgence in 2000, Pope John Paul II published the Bull
Incarnationis Mysterium in which he mentioned
The plenary indulgence of the Jubilee can also be gained through actions which express in a practical and generous way the penitential spirit . . .This would include abstaining for at least one whole day from unnecessary consumption (e.g., from smoking or alcohol, or fasting or practising abstinence. . .) and donating a proportionate sum of money to the poor;
This, once again, seems to indicate that it is possible to smoke without sinning.
The overall point, I think, is summed up in the axiom
abusus non tollit usus*. *The abuse of thing does not take away its legitimate use.
I’m not advocating that people take up smoking. For some, smoking would indeed be sinful or an occasion of sin. But I think we should recognize that for others, who moderate their use of tobacco according to right reason, it would not be morally prohibited.
The foregoing points also seem to apply to the use of alcohol.
VC