People often do not listen to the spirit speaking to us, telling us what we should be doing and thinking. It’s the spirit that speaks to us, telling us what God wants. Listen carefully, as is being advocated in the following:
"She [the Torah] may be compared to a beautiful and stately maiden, who is secluded in an isolated chamber of a palace, and has a lover of whose existence she alone knows. For love of her he passes by her gate unceasingly, and turns his eyes in all directions to discover her. She is aware that he is forever hovering about the palace, and what does she do? She thrusts open a small door in her secret chamber, for a moment reveals her face to her lover, then quickly withdraws it. He alone, none else, notices it; but he is aware it is from love of him that she has revealed herself to him for that moment, and his heart and his soul and everything within him are drawn to her.
"So it is with the Torah, which discloses her innermost secrets only to them who love her. She knows that whosoever is wise in heart hovers near the gate of her dwelling place day after day. What does she do? From her palace, she shows her face to him, and gives him a signal of love, and forthwith retreats back to her hiding place. Only he alone catches her message, and he is drawn to her with his whole heart and soul, and with all of his being. In this manner, the Torah, for a moment, discloses herself in love to her lovers, so as to rouse them to renewed love… She commences to speak with him, at first from behind the veil which she has hung before her words, so that they may suit his manner of understanding, in order that he may progress gradually… Then she speaks to him behind a filmy veil of finer mesh, she speaks to him in riddles and allegories… When, finally, he is on near terms with her, she stands disclosed face to face with him, and holds converse with him concerning all of her secret mysteries, and all the secret ways which have been hidden in her heart from immemorial time…
“[But] woe to [those] who look upon the Torah as simply tales pertaining to things of the world, seeing thus only the outer garment. But [those] whose gaze penetrates to the very Torah, happy are they. Just as wine must be in a jar to keep, so the Torah must be contained in an outer garment. That garment is made up of the tales and stories; but we, we are bound to penetrate beyond.”
(Scholem, Gershom, Ed. (1995). Zohar: The Book of Splendor. Schocken Books: New York.)