There could be lots of different opposites to this state of affairs such as the Church benefiting from “stereotypes of a perverted priesthood”. Please would you outline out what *you *see as the opposite?
True, but history shows us that separating the Bridegroom from His Bride in this way leads, eventually, to rejecting the Bridegroom as well. So many protestant ‘reformers’ have started this way, with good motives, and ended up rending the body of Christ in clear contradiction of His desire in St John 17, that all may be one.
But where does merely tolerating sin shade into condoning it and then into covering up? It is very difficult to discern the line in such sins of omission. As Solzhenitsyn noted, during his time in the Gulag:
So, I agree with Chesterton’s idea- the problem with the world, with the Church, is
me. My part is to deepen my life of prayer and fasting in reparation for the sins of some (too many) clergy against God’s little ones. The time will come for reforming the priesthood, but only the priests themselves will be able to do that. The reform must be from within, it must not consist of another break.
Chesterton’s chapter
‘The Five Deaths of the Faith’ in *The Everlasting Man *also repays re-reading. His argument is, essentially, that the Church’s tendency to come close to collapse and then to revive is a sign that She is unified with the crucified and risen One: