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Guest
It doesn’t?Of course it does!
Now… if what you mean is that “the Church doesn’t accept the particular examples of charisms that I accept, and accepts others that I don’t accept”, then that’s a completely different issue, and one that’s all about authority, not charism!
Please don’t put words in my mouth. The signs that follow the believer ARE a confirmatory authority. Hence, " the disciples preached and the Lord worked with them and confirmed His word by the signs that accompanied it" Mark 16:20, which is scriptural but unfortunately not doctrinal.
That’s just the thing: subjective is subjective, whether the subject is one person or one billion. As Fulton Sheen put it, “Wrong is wrong even if everybody is wrong. Right is right even if nobody is right.” So, papal infallibility can’t be a matter of taking a straw poll and ‘deciding’ whether the pope is right or not; if it’s not an objective matter (and it is, as can be demonstrated Scripturally), then it’s nothing.
See my answer above. Also, according to Google, 36.9% of Catholics do not believe in Papal infallibilty; 36.9 do believe and the rest don’t know.
‘Ekklesia’ is the Greek word for ‘community’; in the early Christian Church, it’s the word that they chose to mean their Christian community – that is, their church! Later, the word ‘church’ came to be associated with ‘ekklesia’. You’re picking nits if you wish to separate ‘church’ from ‘community’ and say that you’re the latter but not the former…
Zonderman’s Greek anthology states that ecclesia is a compound, made up word: “lesia” means “called” and "ecc (ex) means “out”. Jesus’ word (and the word used throughout the NT) not mine.
Hmm… now you’ve confused me. When I asked what you would consider sufficient for saying, “yes, papal infallibility’s correct”, we had this exchange:
So, now I’m confused. Discernment is the sign you’re looking for; yet, discernment isn’t a sign you’d accept. Can you see why I’m having a hard time following your criteria for understanding whether papal infallibility is correct?
Of course I accept discernment: I demonstrate it myself. But Its not one of the overt signs Jesus promised in Mark 16. My discernment (or the Popes) can and will and is disputed. Tongues or healing or a dramatic driving out of a demon is indisputable> OK, skip tongues
Your assertion here is un-Scriptural! Paul says, “Some people God has designated in the church to be, first, apostles; second, prophets; third, teachers; then, mighty deeds; then, gifts of healing, assistance, administration, and varieties of tongues. Are all apostles? Are all prophets? Are all teachers? Do all work mighty deeds? Do all have gifts of healing? Do all speak in tongues? Do all interpret?”
Do clergy (all levels) demonstrate ANY of Paul’s list except administration - which can be learned at college or a seminary. Tongues seems the lowest and commonest (certainly amongst Charismatics) necessity. I’d be happy if administrators did.
Notice that there’s a distinction between an ‘apostle’ and gifts such as ‘healing’ and ‘tongues’. In fact, if one were to claim “I’m an apostle, and I heal, and I speak in tongues”, it would seem that he’s saying that Paul (and Scripture) was wrong! After all, not all are apostles! So, the pope, as a successor of the apostles, doesn’t need gifts of tongues or healing in order to ‘confirm’ his office and his charisms! By Paul’s very words, your assertion here cannot stand!
An apostle is one “Sent” - by God. All apostles (and Peter) had the various gifts of the Spirit, which helped them in their work. I, and a billion Charismatics, demonstrate the signs of the believer but very few, if any, are “sent”.
PS What, in scripture, justifies the Popes claim to be the successor of the apostles and in particular, Peter, who was never Pope (that is Bishop of Rome) or elected leader. The Pope is elected (according to dogma, by the Holy Spirit): I accept him as leader and I willingly take his advice on board as he he is much more learned (via Catholic seminary) and worldly wise than I will EVER be. There is no need for him to twist scripture to justify his leadership.
Please show me a Bible verse that says that someone who loves Mary doesn’t love Jesus. Show me a verse that shows that someone who loves Mary receives ‘charisms’ from her, rather than from Jesus. Be careful – it sure looks like you’re replacing the words of God with your own ‘human traditions’…!.
“I am the Gate; whoever enters through ME will be saved (Jn.10:9) et al: “I am the way and truth”; “no one goes to the father except through ME”; “come to ME all who are burdened…” etc etc. In John 1:28, the angel says to Mary, “greetings, you who are highly favoured! The Lord is with you.” In Jn 1:46 -56 Mary joyously sings praises to God and exults, “all generations will call me blessed.” I do, I even love her but her son Jesus is the son of God and is numero one in my life. But I am pretty sure it was Mary’s prayers that pushed me to giving my life to Her son!
If someone can quote a scripture in which Mary bestows charisms, I’ll be grateful. In Mark 16:17&18 Jesus outlines the signs that will accompany those who believe. In the preceding verses He qualifies “believer”. He commands the eleven to go out and preach the good news (of Jesus) to all creation. Whoever believes and is baptised (conditional?) will be saved, but whoever does not believe will be condemned.”
We quote from both. But, I would bring to your attention that the Catechism is filled with Scripture! So, when we quote from the Catechism – which offers explanations of Scriptural precepts – we’re quoting a text that’s fully backed up by Scripture!