salival:
I really apreciate all the help.
But the atheist I was talking with simply said the following.
"You are just speculating, you have no proof that God is a trinity, that God is who or what the Catholic Church says he is or even that God actually aproves of what Catholicism says about it. You simply have no proof at all and anything you say about it is pure speculationg. Anyone can do that, the pagans did it, the muslim did it, the romans, etc…everyone. Yet none of them have any proof on support of their particular god."
So, how can I deal with this?
salival
Firstly - there is no empirical proof. If I presented God on a plate to you you would have every right to expose me as a fraud. God does not sit on plates. There is more to life then the empirical - what we can see, what we can touch what we can smell…
Physical things have to be knkown to be loved. Spiritual things have to be loved to be known
(
Blondel (or was it Pascal??))
The Trinity question… This is a very difficult question. The only answer that I can think of that might register with a non-believer is Walter Kasper’s argument - outlined below. Perhaps someone else can think of a better one? Dialoging with a believer on the other hand – one would turn to scriptural evidence and the teaching authority of the Church – but this is more Catechesis than Evangelization.
The following argument was made by Walter Kasper in his book “God and Man”. We believe that God is immutable - unchanging. A changing God is Theologically suspect for all manner of reasons; for one thing it seems to confine God within a framework of Time – since ‘Time is change’ without change there would be no time. Ask yourself the question - how could there be time if there are no events (things changing)? But we also believe that God is eternal, which means not so much that He existed forever – but that He exists outside of time.
Given that God is eternal and immutable, therefore, the question that we then need to ask is – How can God do anything? Action implies a dynamic of some kind – but how can such a dynamic spring from a changeless (immutable) being. The answer lies in God’s inner life – the inner life of the Trinity.
Coming at this from another angle - starting with the “given” - the datum - of religious experience - an experience of a personal God - one could ask the question “who is the ‘other’ of God’s personhood” (since a person cannot be a person in isolation - a person is a being in relationship). Starting from the datum of our experience of a personal God one asks the question - who is the “other”. Now one answer to this question might be to say that we are - that we are the “other” of God’s personhood - but the problem with this is that it implies God needs us in some way - He needs us to fulfil His personhood - but one cannot say “God needs” - because God is omnipotent. Indeed, taking this line of reasoning to its logical conclusion we actually have to say that the “other” of God’s personhood, in light of God’s omnipotents (God’s “Not needing anything”) is God Himself. So God, therefore, isn’t so much a person - but persons. (Now ok - this doesn’t quite get us to the Trinity but it’s not bad going!)
Another possible avenue is St Augustines line about there being vestigaes of the trinity in the world. One example of this is marriage. You have the love between a man and a woman that is so real that it becomes another person - a child. You have the love of the Father for the Son that is so real that it is another person - the Holy Spirit.
Another way to the Trinity that has just occured to me is a comparative religion approach.
Buddhism belives in the God within - well we believe in the God within - the Holy Spirit
Hinduhism / New Age believes in the God without - well we believe in the God without - the Son
Islam believes in the “God Beyond” - well we believe in the “God Beyond” - the Father
This comparative religions approach is from a sermon by my PP - and so I guess he might have read it in a book somewhere (if tjis is so - apologies for not attributing the author)
And finally…
I would reiterate again that (from a previous post above) - it is significant that all three major monotheistic world religions profess a belief in “the God of Abraham”. I guess this ties in with Kreefts line - that Religion is man’s search for God - Faith is God’s search for man!!!. Christianity is the end of religion. Christianity is a Faith. A Faith in a God wh tabernacled among us