F
followingtheway
Guest
I chose other, because I do both 
Interesting logic I will admit. But, it seems as since the EMHCâs hands are the same as yours, then what difference does it make?From the way I see it: the bishop/priest/deaconâs hands are blessed. They are ordinary ministers. I see it as a recognition of their authority and the command to feed Our Lordâs sheep (us, the laity) .
The EMHCâs hands are the same as mine. They are just deputized.
Well said!With a humble & contrite heart and a deep sense of wonder & awe in the glorious gift of salvation I am being allowed to share in.![]()
I canât say I never go to a EMHC, but I try not to. When attending a NO mass, why do you not consider it a matter of obedience to your bishop to receive standing, after bowing head? Note: not trying to start an argument, just trying to understand.On the tongue (and kneeling) whether at the TLM or NO. Never from an EMHC either!
I have a relative with a letter from the Vatican that states that she (and anyone else) may receive communion kneeling and that no priest may refuse to give communion to anyone based on that posture. Furthermore, the letter stated that receiving kneeling has long been seen as an act of piety. Good enough for me. Not that I needed the letter to inform me, but evidently some priests doâŚI canât say I never go to a EMHC, but I try not to. When attending a NO mass, why do you not consider it a matter of obedience to your bishop to receive standing, after bowing head? Note: not trying to start an argument, just trying to understand.
Here is the letter you are likely referring to tldm.org/news5/vatican_kneeling.htm . While the letter clearly states that communion cannot be denied to those kneeling, and it does not say that the GIRM, which gives the Bishops Conferences the jurisdiction in this matter is no longer valid, nor does it say that the US Bishopâs addendum to the GIRM on this matter (which was approved by the Vatican) is no longer valid.I have a relative with a letter from the Vatican that states that she (and anyone else) may receive communion kneeling and that no priest may refuse to give communion to anyone based on that posture. Furthermore, the letter stated that receiving kneeling has long been seen as an act of piety. Good enough for me. Not that I needed the letter to inform me, but evidently some priests doâŚ
Also, people receive kneeling at the Popeâs NO Mass.![]()
160 The priest then takes the paten or ciborium and goes to the communicants, who, as a rule, approach in a procession.
Here is the USCCBâs addedum to the GIRMThe faithful are not permitted to take up the consecrated bread or the sacred chalice themselves, and still less hand them on to one another. The faithful may communicate either standing or kneeling, as established by the Conference of Bishops. However, when they communicate standing, it is recommended that they make an appropriate gesture of reverence, to be laid down in the same norms, before receiving the Sacrament
- The priest then takes the paten or ciborium and goes to the communicants, who, as a rule, approach in a procession.
Does not your logic seem to say: âmy parents told me to clean my room before supper, but they will feed me anyways, so its okay if I donât clean my room?âThe faithful are not permitted to take the consecrated bread or the sacred chalice by themselves and, still less, to hand them from one to another. The norm for reception of Holy Communion in the dioceses of the United States is standing. Communicants should not be denied Holy Communion because they kneel. Rather, such instances should be addressed pastorally, by providing the faithful with proper catechesis on the reasons for this norm.
A liturgical norm is much more than a âsuggestionâ (as your post implies), it is the Church law with regard to liturgy. Therefore, my analogy seems close (no analogy is ever perfect).By my logic, I kneel because itâs an act of piety and the traditional manner of receiving Communion. You will note that it says that the norm is receiving standing. It doesnât say itâs the law and that everyone has to do it. Therefore the âclean your roomâ analogy makes absolutely no sense at all. I would add that if what you said were the case, Iâd like to see it applied to communion in the hand as well, because receiving on the tongue is the norm, so therefore, those who receive in the hand should be catechized properly.
Oh, and people (some with theology degrees) have told me their reasons for standing. Itâs so people wonât trip on me when I kneel unexpectedly. Itâs yet to happen!
The problem the Church has with all this ânormâ stuff is that some ânormsâ are confusing. For instance the ânormâ is to receive on the tongue the indult was given for the hand, but in our diocese maybe 10 percent do that. So by letter the norm is tongue and by number the norm is hand. The norm is to reverently behave at mass but hand holding and weird gestures (and with your spirit) like you are introducing someone on stage is the practical ânormâBy my logic, I kneel because itâs an act of piety and the traditional manner of receiving Communion. You will note that it says that the norm is receiving standing. It doesnât say itâs the law and that everyone has to do it. Therefore the âclean your roomâ analogy makes absolutely no sense at all. I would add that if what you said were the case, Iâd like to see it applied to communion in the hand as well, because receiving on the tongue is the norm, so therefore, those who receive in the hand should be catechized properly.
Oh, and people (some with theology degrees) have told me their reasons for standing. Itâs so people wonât trip on me when I kneel unexpectedly. Itâs yet to happen!
I can see your point but at least in my dioceses, worrying about the obedience issue in this instance is a little like rearranging chairs on the Titanic. personally, everyone at the masses I go to are not in obedience on many issues. Myself included. So it seems odd that we would worry about the intent of the law (trying to get inside the bishops head) than the letter of the law in this instance.A liturgical norm is much more than a âsuggestionâ (as your post implies), it is the Church law with regard to liturgy. Therefore, my analogy seems close (no analogy is ever perfect).
And the case with communion in the hand is different. The universal norm is communion on the tongue; but in countries where the indult applies, the norm is either on the tongue or in the hand.
Because the Vatican has limited how you can be punished for violating this norm, certainly does not mean the norm is not valid.
I agree with you that kneeling reflects a better act of piety and cerainly is more traditional. Yet, I cannot get past the obedience issue.
Well, as the saying goes âtwo wrongs donât make a rightâ. I can sympathize with you on these things (luckily things have improved a lot the last few years around here); but I donât see how the situation is going to get better if we all take the attitude âeveryone, myself included, are not in obedience on many issuesâ.I can see your point but at least in my dioceses, worrying about the obedience issue in this instance is a little like rearranging chairs on the Titanic. personally, everyone at the masses I go to are not in obedience on many issues. Myself included. So it seems odd that we would worry about the intent of the law (trying to get inside the bishops head) than the letter of the law in this instance.
My point being that if I wish to knee before my King why would I worry about that ânormâ when we are singing the newest christian rock songs with a full on rock band for the communion refrain?
Hmm. Iâve never heard that before.From the way I see it: the bishop/priest/deaconâs hands are blessed. They are ordinary ministers. I see it as a recognition of their authority and the command to feed Our Lordâs sheep (us, the laity) .
The EMHCâs hands are the same as mine. They are just deputized.
To those of you who stated you receive it kneeling, I have a question. Assuming you are not attending a Tridentine mass, why do you do so? The GIRM make it very clear that the local Bishop and the National Bishop conferences have the authority to determine postures at mass. And the Bishops of the US have clearly stated what the norm is here: ie bowing and then receiving standing. Now, I do not personally like the US Bishopsâ decision in this regard, but it seems clear that obedience calls us to do it their way.
Thatâs the old GIRM.Here is the letter you are likely referring to tldm.org/news5/vatican_kneeling.htm . While the letter clearly states that communion cannot be denied to those kneeling, and it does not say that the GIRM, which gives the Bishops Conferences the jurisdiction in this matter is no longer valid, nor does it say that the US Bishopâs addendum to the GIRM on this matter (which was approved by the Vatican) is no longer valid.
So I would say you cannot be denied communion based on your kneeling, but the GIRM in the US is quite clear as to what we should do.
Here is the GIRM, 2002
Here is the USCCBâs addedum to the GIRM
Does not your logic seem to say: âmy parents told me to clean my room before supper, but they will feed me anyways, so its okay if I donât clean my room?â
Again, just wanting to understand your logic, because that letter is always presented as justification, and it does not quite work for me. Note: I am certainly sympathetic to your desire to receive kneeling, as I do not like the USCCB decision on this matter; but I do feel bound by it.
Yes they did change that recently and it looks more sympathetic to the kneelers. In fact the clergy are not even supposed to âcorrectâ this anymore.Hmm. Iâve never heard that before.
Thatâs the old GIRM.
Here is the updated GIRM:
The norm established for the Dioceses of the United States of America is that Holy Communion is to be received standing, unless an individual member of the faithful wishes to receive Communion while kneeling (Congregation for Divine Worship and the Discipline of the Sacraments, Instruction, Redemptionis Sacramentum, March 25, 2004, no. 91).
But there is no second wrong here. If it is good enough for the Pope it is good enough for me. Iâm not saying the two are in contradiction but if they were, wouldnât the Papal example be a little better than the mess the USCCB is trying to correct?Well, as the saying goes âtwo wrongs donât make a rightâ. I can sympathize with you on these things (luckily things have improved a lot the last few years around here); but I donât see how the situation is going to get better if we all take the attitude âeveryone, myself included, are not in obedience on many issuesâ.
And I would certainly find a different mass to attend each Sunday before dealing with a rock band as the choir. You can âvote with your feetâ at times.