C
CentralFLJames
Guest
Thank you for your opinion MD but you do not speak for God – the Catholic Church is the sole authority on earth to speak on Christian theology. The Catholic Church teaches what it has always taught – one must repent and be baptized to enter into a “right relationship” with God. You are just trying to justify your own personal theology that the Catholic Church tells you is an invalid belief. You seem obstinate in your desire to gamble your eternity on a personal theology that no apostle ever taught. You are teaching a different gospel than what the apostles taught and Paul cursed those who did that. No one deserving of a curse will gain heaven.Their right relationship with God occurred at the time of belief in Christ. It’s their belief in Christ through Paul’s preaching the gospel to them that caused their salvation. It was their regeneration (made spiritually alive) by the Spirit that caused those Ephesian believers to publicly denounce their old practices (Eph. 2:5; read 2:1-10; also Col. 2:13).
You are describing baptism but there is no evidence that these were baptized therefore you can’t claim they have been born again unless you want to assume they were baptized. But you are the one who does not want to assume anything unless it is written so you can’t project your own assumptions and have a double-standard. The Holy Spirit comes when one is baptized into the Church – this is what The Church has always taught. But we do not see any explicit statement to that effect in these verses however it would be reasonable to assume that these that publicly repented were baptized soon thereafter. The fundamental theme we see over and over again is “Believe the Good News, REPENT and be BAPTISED”.No, no conjecture is needed. It’s easy to see that their publicly acknowledging old practices is in conjunction with their being born again by the Holy Spirit at the time of their belief in Christ. Just as Paul writes:
2 Cor 5:17 “Therefore if anyone is in Christ, {he is} a new creature; the old things passed away; behold, new things have come.”
They acted according to their new identity in Christ.
Don’t be ridiculous. The phrase “so that your sacrifice may be pure” in the Didache is a clear case of confessing sins for absolution to be pure so one may receive the Eucharist worthily.None of these actually speak of confessing sins for divine absolution in regards to one’s salvation (soteriological absolution).
You are now rejecting the plain evidence out of pure obstinacy. You purposely ignored the other reference I gave of Hippolytus (who was known to be a “rigorist” about “too lax” standards that many bishops were giving for to absolving serious sinners – murders, adulterers and fornicators). Why did you drop that reference? Was it too explicit of evidence for you that he prays that God will accept his priestly authority to forgive sins so he can tend to his church? What part of this don’t you believe: And that by the high priestly Spirit he may have authority to forgive sins…" Hippolytus, Apostolic Tradition, 3 (A.D. 215).?
Are you sure you are a “believer” MD? You seem to lack the basic facilities to overcome some organic suspicion, skepticism and mistrust at a personal level and are now arguing just to be obstinate. Something tells me that its not just a difference of theology but you would take a contrarian view on most any subject just for the sake of being argumentative.
This is your opinion again MD. You really do not have a historical clue to know what the early church did or taught. You seem to be oblivious to the fact that there was NO bible cannon for over 350 years after Christ and what really happened is what we hold in our sacred tradition and the scriptures were never intended to be a ecclesial discipline book nor a history book. If you want to know what the early church was really like – ask us Catholics since we are the same Church and know what changes we made to the original practices. They were mostly changes in the liturgy but the basic core mass-celebration is still formed on the early Church. It is ONLY YOU MD who seem to have a doubt about what the early church did – we Catholics don’t. We don’t need to try to use the bible as a history book because our Church and our traditions IS and ARE the history. If you insist on “being pure” in exactly how the early church celebrated – then go start having candle light gatherings in the catacombs and use the primitive liturgy and find a consecrate priest who will confect the Eucharist for you. But you don’t believe in real presence so why pretend you know a thing about what the early church did???The further away you get from the Apostolic age you see gradual theological changes. That’s why one must always go back to the theopneustos Scriptures for the ORIGINAL Apostolic teachings on sin, faith, salvation and eternal life.
And what I often see is Catholics reading their time developed doctrines into the the very early Patristic writings. Nevertheless, those writing are not theopneustos and hold no authority. We can learn something about what they may or may not have believed, but doctrine is to be developed from divine revelation only. It’s what separates and distinguishes true Christianity from all other religions on earth with their man-made doctrines.
You believe in a religion that never was and never will be except for in your own mind MD. Your personal theology will gain you nothing on your day of judgment if you lack grace due to not repenting and being forgiven of grave sin. Willful obstinacy against the truth is grave matter.
At this point I do not believe further dialog is productive. You have an intrinsic problem with accepting evidence and are obstinate in your commitment to rejecting Catholic Teaching irrespective of the evidence you are given to counter your objections. The only thing MD believes is that MD is right and everyone else is wrong. I suppose in your frame of mind that makes you a “true believer”.
Congratulations - you are a church of one.
James