How does an Orthodox Christian become a Roman-Catholic?

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Cary is pretty far from me. Also I don’t have a car right now. I rely on buses and on friends.
But the Roman-Catholic parish I would like to attend is 7 minutes walking distance from where I live.
Oh, I know how far it is (I lived in Durham for 5 years, and made the drive from there to Charlotte a few times), it’s just that I wanted you to know that the closest Eastern Catholic parish is not as far away as you had thought.
 
Oh, I know how far it is (I lived in Durham for 5 years, and made the drive from there to Charlotte a few times), it’s just that I wanted you to know that the closest Eastern Catholic parish is not as far away as you had thought.
Thank you for letting me know!
 
For me, all I had to do was talk to the priest at a parish that corresponded with my heritage (as was recommended on here, I don’t know if it’s necessary or if one can join any rite using the same process - for me it was the Melkite Catholic Church), and he required only a verbal confession of faith. I was baptized and chrismated in the Orthodox Church as well. The Melkite Church I converted at celebrates the Divine Liturgy of St John Chrysostom, the same liturgy as that in the Greek-speaking Orthodox Churches. They also have a liturgy in mixed Arabic and Greek.
 
Khalid, thank you for your reply. Were you a Muslim before?
Sorry this may be off topic, but if you were a Muslim, was it hard for you to leave Islam?
 
You would canonically be a member of the the Romanian Church United with Rome. You could, of course, attend a Roman parish, since there are no churches of that Church near you.
My paternal grandfather is a Greek-Catholic (Romanian Church United with Rome).
And there aren’t any Eastern Catholic parishes near me, only on the other part of the state of NC.
The nearest Roman-Catholic parish to me is 7 minutes walking distance away.
 
Assuming you have been baptized, chrismated, and communed in the Orthodox Church in which you were raised, you simply make a profession of faith.
Its not assumed. If one is Orthodox then one has had all 3 Sacraments of Initiation.
 
I have never heard of it. Can you explain it to me, what does it mean a “conditional baptism” and how is it done?
The priest attempts to baptise you with the words: “If not already baptised, I now baptise you in the name of the Father, the Son, and the Holy Spirit.”
 
And what if I don’t show them proof of my baptism? Would I have to get baptized again?
And also if I attend a local Romanian Orthodox Church, would the Catholic church accept if the Orthodox priest will prove that I am a member of the Orthodox Church?
They may give you conditional baptism. Because anyone can show up to a parish and claim they were baptized. I know we should be trusting of other people but baptism is too important to leave to chance. But it depends on the pastor if he will give you the benefit of the doubt. If your former pastor is willing to give a testimony that you were baptized, that would be good too.
 
I will see if I want to attend the RCIA classes or not. They start on January 6th , 2012. And I will be starting to attend the Mass, just to get used to the differences in the Western Liturgy from the Eastern Liturgy.
Why not call an Eastern priest to receive you, then just start attending the RC parish close by. A long drive to an Eastern Catholic parish might be more worth it than having to attend something you don’t need to attend.
 
Khalid, thank you for your reply. Were you a Muslim before?
Sorry this may be off topic, but if you were a Muslim, was it hard for you to leave Islam?
Ahh! The question again. I’ll try and find some of my other posts on it for the full, 20k word story.

Epitomized, with all events except for the chronology removed:

I was born to a secularist Coptic Orthodox family, and thus baptized and chrismated as an infant. Around 11 years old I converted to Islam because everyone was a Muslim and to cultural pressure. I remained pious in the faith until I was about 13. Even when I lost my piety, I continued learning apologetics and philosophy, being inclined to such by my nature. I had a few short resurgences of faith, remaining mainly an agnostic. My outward piety waxed and waned, but I was always a staunch defender of Islam against other religions. For what reason I still don’t know. Misplaced pride in my strength of intellect? I was a sophist. I prided myself on the fact that whatever side I took in a debate, right or wrong, would win.

In a debate with a Christian anti-Islamist (who, at the time, I hated with a passion and thought was a bigot, for fearing Shariah law), I was told to read the New Testament and then get back to him; that he’d convert to Islam if I did. I took up the challenge and did. Then I read a few books of apologetics. I started studying Biblical criticism to see if the claims of extreme textual corruption alleged by Islam was accurate. It wasn’t. I remained in a sort of deist-theist flux.

I eventually realized the error of Islam, once I was willing to admit there may be errors in it. This came through the conviction, that according to the laws of Islam, the Sunnah of Muhammad, and the character of Allah, I was damned to Hell no matter what I did, so I resigned myself to it, and figured any chance of salvation was better than none (I had returned to Theism at this point through the grace of God and St Thomas Aquinas). With this admitted, Islam collapsed under its own weight.

Then, I became an Eastern Orthodox, not yet knowing the distinction between monophysitism and Orthodoxy. I saw too much of the same of Islam - a lack of intellectual tradition and worship of the past and hatred of change - in Orthodoxy, so I converted to Catholicism, also influenced by several theological points (mainly the essence-energies distinction of Palamas).

Now, my canonical status is as a Melkite (that is, Orthodox in Communion with Rome) due to my previous faith and heritage, but I share none of the Eastern mystical spirituality - I’m solidly in the Thomist, Scholastic, Western, Latin-rite Roman Catholic camp.

I’ve been a faithful or practicing Christian for less than a year, I think (I don’t keep track of these things or mark them on a calendar). I learn rather quickly, by the grace of God - it helps that I have an insatiable thirst for truth, righteousness, and knowledge.
 
Why not call an Eastern priest to receive you, then just start attending the RC parish close by. A long drive to an Eastern Catholic parish might be more worth it than having to attend something you don’t need to attend.
As I have said before I don’t have a car. I don’t need one right now: I have buses, and I live near everything so I walk most of the times: stores, churches, school.
Why is it that important to go to an Eastern Catholic parish? What is wrong with going to a Roman Catholic one?
 
There are no Eastern Catholic churches in the area where I live. .
I would recommend you contact the pastor of the nearest Eastern Catholic parish, even if it is a substantial distance away.

They are substantially more familar with Eastern Orthodox and the requirements of conversion than most Roman Catholic priests.

Canonically, you would still become an Eastern Catholic, and would still have the obligation\right to have your children Charismated and Communicated at the time of their Baptism.
 
Ahh! The question again. I’ll try and find some of my other posts on it for the full, 20k word story.

Epitomized, with all events except for the chronology removed:

I was born to a secularist Coptic Orthodox family, and thus baptized and chrismated as an infant. Around 11 years old I converted to Islam because everyone was a Muslim and to cultural pressure. I remained pious in the faith until I was about 13. Even when I lost my piety, I continued learning apologetics and philosophy, being inclined to such by my nature. I had a few short resurgences of faith, remaining mainly an agnostic. My outward piety waxed and waned, but I was always a staunch defender of Islam against other religions. For what reason I still don’t know. Misplaced pride in my strength of intellect? I was a sophist. I prided myself on the fact that whatever side I took in a debate, right or wrong, would win.

In a debate with a Christian anti-Islamist (who, at the time, I hated with a passion and thought was a bigot, for fearing Shariah law), I was told to read the New Testament and then get back to him; that he’d convert to Islam if I did. I took up the challenge and did. Then I read a few books of apologetics. I started studying Biblical criticism to see if the claims of extreme textual corruption alleged by Islam was accurate. It wasn’t. I remained in a sort of deist-theist flux.

I eventually realized the error of Islam, once I was willing to admit there may be errors in it. This came through the conviction, that according to the laws of Islam, the Sunnah of Muhammad, and the character of Allah, I was damned to Hell no matter what I did, so I resigned myself to it, and figured any chance of salvation was better than none (I had returned to Theism at this point through the grace of God and St Thomas Aquinas). With this admitted, Islam collapsed under its own weight.

Then, I became an Eastern Orthodox, not yet knowing the distinction between monophysitism and Orthodoxy. I saw too much of the same of Islam - a lack of intellectual tradition and worship of the past and hatred of change - in Orthodoxy, so I converted to Catholicism, also influenced by several theological points (mainly the essence-energies distinction of Palamas).

Now, my canonical status is as a Melkite (that is, Orthodox in Communion with Rome) due to my previous faith and heritage, but I share none of the Eastern mystical spirituality - I’m solidly in the Thomist, Scholastic, Western, Latin-rite Roman Catholic camp.

I’ve been a faithful or practicing Christian for less than a year, I think (I don’t keep track of these things or mark them on a calendar). I learn rather quickly, by the grace of God - it helps that I have an insatiable thirst for truth, righteousness, and knowledge.
This is a wonderful story! God bless you! :blessyou:

And when you returned to the Christian faith, did you had to get baptized again?
 
I would recommend you contact the pastor of the nearest Eastern Catholic parish, even if it is a substantial distance away.

They are substantially more familar with Eastern Orthodox and the requirements of conversion than most Roman Catholic priests.

Canonically, you would still become an Eastern Catholic, and would still have the obligation\right to have your children Charismated and Communicated at the time of their Baptism.
Thank you! But it is a problem because I don’t have a car, I explained in the other posts. And the nearest Eastern Catholic parish is hundreds of miles away.
The Roman-Catholic parish is 7 minutes walking distance from me.
 
I was baptized as an Orthodox Christian and now I would like to join the Roman-Catholic Faith. Also my paternal family is Catholic.
Do I have to take RCIA classes and then get baptized in the Catholic church and be confirmed? Or do I just have to make a profession of faith and receive the Eucharist?
Thank you!
Was your father first baptised in the Catholic (vs Orthodox) Church as an infant or adult. Also was his baptism prior to your baptism? You you baptised as an infant or adult (age 14 or older)?
 
As I have said before I don’t have a car. I don’t need one right now: I have buses, and I live near everything so I walk most of the times: stores, churches, school.
Why is it that important to go to an Eastern Catholic parish? What is wrong with going to a Roman Catholic one?
For one thing, an Eastern priest will know more about your situation than an RC priest will. An RC priest might treat you the same way he would a Protestant. But the Orthodox are not seen in the same light in the Catholic Church, we know that the difference in faith is very little. As everyone said, you shouldn’t be attending RCIA in the first place, but the RC priest wouldn’t know better.

Second, when an Orthodox person transfers to the Catholic Church, he/she automatically belongs to the equivalent Catholic Church sui juris. If you’re Romanian Orthodox, you will be canonically Romanian Catholic. Not that this will stop you from becoming a practicing Roman Catholic, you can attend Mass and live your life out as an RC as many Eastern Catholics have done so here in North America.
 
This is a wonderful story! God bless you! :blessyou:

And when you returned to the Christian faith, did you had to get baptized again?
No. Baptism is done once. I was an apostate, sadly, and by the grace of God returned, but that doesn’t invalidate the baptism or make it permissible to re-baptize (which, if not conditional, would be a mortal sin, I believe), at least according to what I know and the priest who received me into E Orthodoxy.
 
I think he was baptized as a Greek-Catholic (Romanian Church United with Rome) as an infant. But I was baptized in an Orthodox Church because my mother is an Orthodox Christian, and I was baptized as an infant by immersion as it is properly done in the Orthodox Church.
So your baptism is valid to both, and father Catholic, but you were not raised as a Catholic. You could take a profession of faith in a Latin Church, as others have said, and you will be enrolled in the appropriate eastern Catholic Church because you were brought up as Orthodox, but you could ask for transfer to the Latin Catholic Church if you did not want to then remain an eastern Catholic.

If you were baptised in the Catholic Church your father would have been required to agree to raise you as a Catholic.
 
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