How does Jesus’ suffering and death bring us forgiveness of sins?

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How does Jesus’ suffering and death bring us forgiveness of sins?
  1. In order to accept forgiveness for sins we must be sorry for our sins and remove anything in our life, which causes us to sin. Since selfishness is the cause of all our sins, we must, therefore, remove selfishness from our life. Unfortunately, we are incapable of doing this on our own. Jesus, therefore, did this on our behalf by completely emptying Himself on the cross.
  2. By coming into this world as a humble servant; and freely accepting pain, suffering, humiliation and death in order to compensate for the sins of those who had betrayed Him and were unfaithful to Him Jesus showed us what selfless love is. We can, therefore, overcome selfishness and live a life of grace by following Jesus’ footsteps (1 Peter 2:21-25).
 
How does Jesus’ suffering and death bring us forgiveness of sins?
  1. In order to accept forgiveness for sins we must be sorry for our sins and remove anything in our life, which causes us to sin. Since selfishness is the cause of all our sins, we must, therefore, remove selfishness from our life. Unfortunately, we are incapable of doing this on our own. Jesus, therefore, did this on our behalf by completely emptying Himself on the cross.
  2. By coming into this world as a humble servant; and freely accepting pain, suffering, humiliation and death in order to compensate for the sins of those who had betrayed Him and were unfaithful to Him Jesus showed us what selfless love is. We can, therefore, overcome selfishness and live a life of grace by following Jesus’ footsteps (1 Peter 2:21-25).
Don’t forget, Jesus also had to fulfill the Mosaic Covenant. Someone had to die in order to remove the Covenant. Think of the marriage covenant - “til death do you part”. Only if one partner dies does the covenant dissolve.

If all of Israel died, then what would be the point? So God would have to die. And of course, God couldn’t die… or could He?
 
How does Jesus’ suffering and death bring us forgiveness of sins?
  1. In order to accept forgiveness for sins we must be sorry for our sins and remove anything in our life, which causes us to sin. Since selfishness is the cause of all our sins, we must, therefore, remove selfishness from our life. Unfortunately, we are incapable of doing this on our own. Jesus, therefore, did this on our behalf by completely emptying Himself on the cross.
  2. By coming into this world as a humble servant; and freely accepting pain, suffering, humiliation and death in order to compensate for the sins of those who had betrayed Him and were unfaithful to Him Jesus showed us what selfless love is. We can, therefore, overcome selfishness and live a life of grace by following Jesus’ footsteps (1 Peter 2:21-25).
Are you asking a question, or just giving answers? I think the answers you gave are fine.

p.s. the 1 Pt 2 you quote was last Sunday’s second reading at Mass.
 
yes but Jesus obedience and work at the cross does not remove our responsibility to walk walk humbly before our Lord. It us the duty of the Christian to walk according to that which they confess so that there light may so shine that all men will see and glorify you Father which is in Heaven.

As to the first question. Jesus came to pay the debt for all sin by being the perfect sacrifice. The Church teaches, as does the Bible, that Jesus is the ‘second Adam’. But what does that mean?

Please everyone feel free to contradict me if this is wrong.

My understanding, and it is muddled at best I am no saint after all, is that in Eden, once Eve had fallen there was still one who could pay the price of her sin. Her sin, being deceived, did not necessarily rise to the level of mortal sin because remember it is Adam’s sin for which all of humanity stands guilty. And Adam’s sin was to knowingly choose to fall into the sin which his wife had first committed. Adam was not deceived by the serpent. Adam knew the law and the promised punishment from God. And Adam, with full prior knowledge of the wrongness of his action deliberately chose to sin. In other words, Adam will knowledge, intent and decision to action, which I am pretty sure is how he Church defines Mortal Sin.

But what if Adam hadn’t fallen. If God had come to the Garden and found only Eve had fallen and demanded a life be given for her sin, was not Adam’s, had he not fallen, suitable for the duty? Could not an unfallen Adam have thrown himself before God’s mercy and paid the price for his wife that she might live?

But Adam did not do that. Instead he followed his wife into sin and his sin was more severe than hers.

Enter Jesus. Fully man and fully God and capable of paying the price to satisfy the sin debt incurred for the human race at the Fall. Jesus, who was tempted in every way in which we are tempted even today but never fell, could carry as the sacrificial lamb and scape goat and priest who need not atone for His own sins (by the way all of this is in Hebrews) our sins to the cross and pay for them and satisfy the debt in full so that those Saints who came before and those Saints who came there after could walk in His righteousness before God if they had followed Him all their lives and led a penitent life before God.

It is our participating in the work of Jesus which makes us acceptable to God. But with out His work, our works would profit us nothing, and without our participation His work will automatically give us the way to Heaven in spite of everything we have done to not deserve it.
 
yes but Jesus obedience and work at the cross does not remove our responsibility to walk walk humbly before our Lord. It us the duty of the Christian to walk according to that which they confess so that there light may so shine that all men will see and glorify you Father which is in Heaven.

As to the first question. Jesus came to pay the debt for all sin by being the perfect sacrifice. The Church teaches, as does the Bible, that Jesus is the ‘second Adam’. But what does that mean?

Please everyone feel free to contradict me if this is wrong.

My understanding, and it is muddled at best I am no saint after all, is that in Eden, once Eve had fallen there was still one who could pay the price of her sin. Her sin, being deceived, did not necessarily rise to the level of mortal sin because remember it is Adam’s sin for which all of humanity stands guilty. And Adam’s sin was to knowingly choose to fall into the sin which his wife had first committed. Adam was not deceived by the serpent. Adam knew the law and the promised punishment from God. And Adam, with full prior knowledge of the wrongness of his action deliberately chose to sin. In other words, Adam will knowledge, intent and decision to action, which I am pretty sure is how he Church defines Mortal Sin.

But what if Adam hadn’t fallen. If God had come to the Garden and found only Eve had fallen and demanded a life be given for her sin, was not Adam’s, had he not fallen, suitable for the duty? Could not an unfallen Adam have thrown himself before God’s mercy and paid the price for his wife that she might live?

But Adam did not do that. Instead he followed his wife into sin and his sin was more severe than hers.

Enter Jesus. Fully man and fully God and capable of paying the price to satisfy the sin debt incurred for the human race at the Fall. Jesus, who was tempted in every way in which we are tempted even today but never fell, could carry as the sacrificial lamb and scape goat and priest who need not atone for His own sins (by the way all of this is in Hebrews) our sins to the cross and pay for them and satisfy the debt in full so that those Saints who came before and those Saints who came there after could walk in His righteousness before God if they had followed Him all their lives and led a penitent life before God.

It is our participating in the work of Jesus which makes us acceptable to God. But with out His work, our works would profit us nothing, and without our participation His work will automatically give us the way to Heaven in spite of everything we have done to not deserve it.
I would say that is pretty correct. We participate with Jesus when we become part of the Vine, then His grace flows into our life enabling us to produce fruit (Jn 15:1-10).
 
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