T
Thepeug
Guest
From Summorum Pontificum (emphasis mine):
Art. 2. In Masses celebrated without the people, each Catholic priest of the Latin rite, whether secular or regular, may use the Roman Missal published by Bl. Pope John XXIII in 1962, or the Roman Missal promulgated by Pope Paul VI in 1970, and may do so on any day with the exception of the Easter Triduum. For such celebrations, with either one Missal or the other, the priest *has no need for permission *from the Apostolic See or from his Ordinary.
Art. 5. § 1 In parishes, where there is a stable group of faithful who adhere to the earlier liturgical tradition, the pastor should willingly accept their requests to celebrate the Mass according to the rite of the Roman Missal published in 1962, and *ensure that the welfare of these faithful harmonises with the ordinary pastoral care of the parish, under the guidance of the bishop in accordance with canon 392, avoiding discord and favouring the unity of the whole Church. *
Art. 7. If a group of lay faithful, as mentioned in art. 5 õ 1, has not obtained satisfaction to their requests from the pastor, they should inform the diocesan bishop. The bishop is strongly requested to satisfy their wishes. If he cannot arrange for such celebration to take place, the matter should be referred to the Pontifical Commission “Ecclesia Dei”.
Though I could very well be incorrect, it sounds to me as though, according to the motu proprio, a secular priest may privately celebrate either form at his own discretion. In a parish setting, however, celebrations of the extraordinary form must take place under the guidance of the bishop, and, as Biedrik has pointed out, in such a way as to avoid disunity or discord among the faithful.
My question, then, is: does “under the guidance of” mean “with the consent of”?
Art. 2. In Masses celebrated without the people, each Catholic priest of the Latin rite, whether secular or regular, may use the Roman Missal published by Bl. Pope John XXIII in 1962, or the Roman Missal promulgated by Pope Paul VI in 1970, and may do so on any day with the exception of the Easter Triduum. For such celebrations, with either one Missal or the other, the priest *has no need for permission *from the Apostolic See or from his Ordinary.
Art. 5. § 1 In parishes, where there is a stable group of faithful who adhere to the earlier liturgical tradition, the pastor should willingly accept their requests to celebrate the Mass according to the rite of the Roman Missal published in 1962, and *ensure that the welfare of these faithful harmonises with the ordinary pastoral care of the parish, under the guidance of the bishop in accordance with canon 392, avoiding discord and favouring the unity of the whole Church. *
Art. 7. If a group of lay faithful, as mentioned in art. 5 õ 1, has not obtained satisfaction to their requests from the pastor, they should inform the diocesan bishop. The bishop is strongly requested to satisfy their wishes. If he cannot arrange for such celebration to take place, the matter should be referred to the Pontifical Commission “Ecclesia Dei”.
Though I could very well be incorrect, it sounds to me as though, according to the motu proprio, a secular priest may privately celebrate either form at his own discretion. In a parish setting, however, celebrations of the extraordinary form must take place under the guidance of the bishop, and, as Biedrik has pointed out, in such a way as to avoid disunity or discord among the faithful.
My question, then, is: does “under the guidance of” mean “with the consent of”?