F
fabio_rocha
Guest
Sin has two ‘faces’: the guilt part and the penance/atonement part.
a) Why in the NT Jesus, when forgiving someone’s sins, never said like “but/by the way, do this ‘sacrifice’/penance”?
b) Jesus died on the cross for our sins, for our salvation. Are we talking about sin’s two ‘faces’ being removed or just the first one?
I’ve hear this comparasion: a boy is playing soccer outside and by mistake he kicks the ball and breaks the neighbour’s window. He goes there to say sorry to the owner and the owner says “Son, you’re forgiven, I’m not mad at you. But you have to replace the glass and pay the costs”.
Now, the boy represents us, breaking the glass is us sinning, the owner is God.
c) Why God doesn’t say “Son, you’re forgiven, I’m not mad at you. I’ll replace the glass and pay the costs”?
Purgatory: “All who die in God’s grace and friendship, but still , are indeed assured of their eternal salvation; but after death they undergo purification, so as to achieve the holiness necessary to enter the joy of heaven” (CCC 1030).
d) Doesn’t being in God’s grace assured of being totally purified?
a) Why in the NT Jesus, when forgiving someone’s sins, never said like “but/by the way, do this ‘sacrifice’/penance”?
b) Jesus died on the cross for our sins, for our salvation. Are we talking about sin’s two ‘faces’ being removed or just the first one?
I’ve hear this comparasion: a boy is playing soccer outside and by mistake he kicks the ball and breaks the neighbour’s window. He goes there to say sorry to the owner and the owner says “Son, you’re forgiven, I’m not mad at you. But you have to replace the glass and pay the costs”.
Now, the boy represents us, breaking the glass is us sinning, the owner is God.
c) Why God doesn’t say “Son, you’re forgiven, I’m not mad at you. I’ll replace the glass and pay the costs”?
Purgatory: “All who die in God’s grace and friendship, but still , are indeed assured of their eternal salvation; but after death they undergo purification, so as to achieve the holiness necessary to enter the joy of heaven” (CCC 1030).
d) Doesn’t being in God’s grace assured of being totally purified?